Category / Lent

by phonemissaladmin

Thursday in Passion Week Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Dan 3:31
All that You have done to us, O Lord, You have done in true judgment: because we have sinned against You, and have not obeyed Your commandments: but give glory to Your Name, and deal with us according to the multitude of Your mercy.
Ps 118:1
Happy are they whose way is blameless, who walk in the law of the Lord.
All that You have done to us, O Lord, You have done in true judgment: because we have sinned against You, and have not obeyed Your commandments: but give glory to Your Name, and deal with us according to the multitude of Your mercy.

Collect
Let us pray.
Grant, we beseech You, almighty God, that the dignity of human nature, weakened by excessive self-indulgence, may be restored by the earnest practice of healing self-denial.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the Prophecy of Daniel
Dan 3:25, 34-45.
In those days, Azaria prayed to the Lord, saying: O Lord, our God, for Your Name’s sake, do not deliver us up forever, we beseech You, or make void Your covenant. Do not take away Your mercy from us, for the sake of Abraham, Your beloved, Isaac Your servant, and Israel Your holy one, to whom You promised to multiply their offspring like the stars of heaven, or the sand on the shore of the sea. For we are reduced, O Lord, beyond any other nation, brought low everywhere in the world this day because of our sins. We have in our day no prince, prophet, or leader, no holocaust, sacrifice, oblation, or incense, no place to offer first fruits, to find favor with You. But with contrite heart and humble spirit let us be received; as though it were holocausts of rams and bullocks, or thousands of fat lambs, so let our sacrifice be in Your presence today, that it may please You; for those who trust in You cannot be put to shame. And now we follow You with our whole heart, we fear You and we pray to You. Do not let us be put to shame, but deal with us in Your kindness and great mercy. Deliver us by Your wonders, and bring glory to Your Name, O Lord: let all those be routed who inflict evils on Your servants; let them be shamed and powerless, and their strength broken; let them know that You alone are the Lord God, glorious over the whole world, O Lord, our God.
R. Thanks be to God.

Gradual
Ps 95:8-9
Bring gifts and enter His courts; worship the Lord in His holy court.
Ps 28:9
The Lord strips the forests, and in His temple all say, Glory!

Gospel
Continuation of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 7:36-50
At that time, one of the Pharisees asked Jesus to dine with him; so He went into the house of the Pharisee and reclined at table. And behold, a woman in the town who was a sinner, upon learning that He was at table in the Pharisee’s house, brought an alabaster jar of ointment; and standing behind Him at His feet, she began to bathe His feet with her tears, and wiped them with the hair of her head, and kissed His feet, and anointed them with ointment. Now when the Pharisee, who had invited Him, saw it, he said to himself, This man, were He a prophet, would surely know who and what manner of woman this is who is touching Him, for she is a sinner. And Jesus answered and said to him, Simon, I have something to say to you. And he said, Master, speak. A certain money-lender had two debtors; the one owed five hundred denarii, the other fifty. As they had no means of paying, he forgave them both. Which of them, therefore, will love him more? Simon answered and said, He, I suppose, to whom he forgave more. And He said to him, You have judged rightly. And turning to the woman, He said to Simon, Do you see this woman? I came into your house; you gave Me no water for My feet; but she has bathed My feet with tears, and has wiped them with her hair. You gave Me no kiss; but she, from the moment she entered, has not ceased to kiss My feet. You did not anoint my head with oil; but she has anointed My feet with ointment. Wherefore I say to you, her sins, many as they are, shall be forgiven her, because she has loved much. But he to whom little is forgiven, loves little. And He said to her, Your sins are forgiven. And they who were at table with Him began to say within themselves, Who is this man, who even forgives sins? But He said to the woman, Your faith has saved you; go in peace.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 136:1
By the streams of Babylon we sat and wept when we remembered Sion.

Secreta
O Lord, our God, Who have especially commanded that these created things, which You have fashioned for the support of our weakness, should also be used as offerings dedicated to Your Name, grant we beseech You, that they may provide for us help in the present life and may be a pledge of life eternal.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Holy Cross
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Communio
Ps 118:49-50
Remember Your word to Your servant, O Lord, since You have given me hope. This is my comfort in my affliction.

Postcommunio
Let us pray.
May we receive with pure mind, O Lord, what we have taken by mouth, and as a gift in time, may it become for us a remedy for eternity.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prayer over the people
Let us pray.
Bow your heads to God.
Be merciful to Your people, we beseech You, O Lord, that as they reject whatever displeases You, they may the more delight in Your commandments.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

by phonemissaladmin

Friday in the Fourth Week of Lent Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Ps 18:15
Let the thought of my heart find favor before You, O Lord, my Rock and my Redeemer.
Ps 18:2
The heavens declare the glory of God, and the firmament proclaims His handiwork.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Let the thought of my heart find favor before You, O Lord, my Rock and my Redeemer.

Collect
Let us pray.
O God, Who by your wondrous sacraments renew the world, grant that Your church may benefit from Your eternal decrees and not be deprived of temporal help.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the book of Kings
3 Kings 17:17-24
In those days, the son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him. And she said to Elias, What have I to do with you, O man of God? Have you come to me that my iniquities should be remembered, and that you should kill my son? And Elias said to her, Give me your son. And he took him out of her bosom, and carried him into the upper chamber where he abode, and laid him upon his own bed, and he cried to the Lord, and said, O Lord my God, have You afflicted also the widow, with whom I am after a sort maintained, so as to kill her son? And he stretched, and measured himself upon the child three times, and cried to the Lord and said, O Lord my God, let the soul of this child, I beseech You, return into his body. And the Lord heard the voice of Elias; and the soul of the child returned into him, and he revived. And Elias took the child, and brought him down from the upper chamber to the house below, and delivered him to his mother, and said to her, Behold, your son lives. And the woman said to Elias, Now by this I knew that you are a man of God, and the word of the Lord in your mouth is true.
R. Thanks be to God.

Gradual
Ps 117:8-9
It is better to take refuge in the Lord rather than to trust in man.
V. It is better to take refuge in the Lord rather than to trust in princes.

Tract
Ps 102:10
O Lord, deal with us not according to our sins, nor requite us according to our crimes.
Ps 78:8-9
V. O Lord, remember not against us the iniquities of the past; may Your compassion quickly come to us, for we are brought very low. kneel
V. Help us, O God, our Saviour, because of the glory of Your Name, O Lord; deliver us and pardon our sins for Your Name’s sake.

Gospel
Continuation of the Holy Gospel according to John
R. Glory be to Thee, O Lord.
John 11:1-45
At that time, a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. Now it was Mary who anointed the Lord with ointment, and wiped His feet dry with her hair, whose brother Lazarus was sick. The sisters therefore sent to Him, saying, Lord, behold, he whom You love is sick. But when Jesus heard this, He said to them, This sickness is not unto death, but for the glory of God, that through it the Son of God may be glorified. Now Jesus loved Martha and her sister Mary, and Lazarus. So when He heard that he was sick, He remained two more days in the same place. Then afterwards He said to His disciples, Let us go again into Judea. The disciples said to Him, Rabbi, just now the Jews were seeking to stone You; and do You go there again? Jesus answered, Are there not twelve hours in the day? If a man walks in the day, he does not stumble, because he sees the light of this world. But if he walks in the night, he stumbles, because the light is not in him. These things He spoke, and after this He said to them, Lazarus, our friend, sleeps. But I go that I may wake him from sleep. His disciples therefore said, Lord, if he sleeps, he will be safe. Now Jesus had spoken of his death, but they thought He was speaking of the repose of sleep. So then Jesus said to them plainly, Lazarus is dead; and I rejoice on your account that I was not there, that you may believe. But let us go to him. Thomas, who is called the Twin, said therefore to his fellow-disciples, Let us also go, that we may die with Him. Jesus therefore came and found him already four days in the tomb. Now Bethany was close to Jerusalem, some fifteen stadia distant. And many of the Jews had come to Martha and Mary, to comfort them on account of their brother. When, therefore, Martha heard that Jesus was coming, she went to meet Him. But Mary remained at home. Martha therefore said to Jesus, Lord, if You had been here my brother would not have died. But even now I know that whatever You shall ask of God, God will give it to You. Jesus said to her, Your brother shall rise. Martha said to Him, I know that he will rise at the resurrection, on the last day. Jesus said to her, I am the resurrection and the life; he who believes in Me, even if he die, shall live; and whoever lives and believes in Me, shall never die. Do you believe this? She said to Him, ‘Yes, Lord, I believe that You are the Christ, the Son of God, Who have come into the world. And when she had said this, she went away and quietly called Mary her sister, saying, The Master is here and calls you. As soon as she heard this, she rose quickly and came to Him, for Jesus had not yet come into the village, but was still at the place where Martha had met Him. When, therefore, the Jews who were with her in the house and were comforting her, saw Mary rise up quickly and go out, they followed her, saying, She is going to the tomb to weep there. When, therefore, Mary came where Jesus was, and saw Him, she fell at His feet, and said to him, Lord, if You had been her, my brother would not have died. When, therefore, Jesus saw her weeping, and the Jews who had come with her weeping, He groaned in spirit and was troubled, and said, Where have you laid him? They said to Him, Lord, come and see. And Jesus wept. The Jews therefore said, See how He loved him. But some of them said, Could not He Who opened the eyes of the blind, have caused that this man should not die? Jesus therefore, again groaning in Himself, came to the tomb. Now it was a cave and a stone was laid against it. Jesus said, Take away the stone. Martha, the sister of him who was dead, said to Him, Lord, by this time he is already decayed, for he is dead four days. Jesus said to her, Have I not told you that if you believe you shall behold the glory of God? They therefore removed the stone. And Jesus, raising His eyes, said, Father, I give You thanks that You have heard Me. Yet I knew that You always hear Me; but because of the people who stand round, I spoke, that they may believe that You have sent Me. When He had said this, He cried out with a loud voice, Lazarus, come forth! And at once he who had been dead came forth, bound feet and hands with bandages, and his face was tied up with a cloth. Jesus said to them, Unbind him, and let him go. Many therefore of the Jews who had come to Mary, and had seen what He did, believed in Him.  
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 17:28, 32
Lowly people You save, O Lord, but haughty eyes You bring low; for who is God except You, O Lord?

Secreta
May the gifts we offer, O Lord, cleanse us, we beseech You, that You may be always merciful to us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Lent
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Communio
Jn 11:33, 35, 43-44, 39
The Lord, seeing the sisters of Lazarus weeping at the tomb, wept before the Jews, and cried out: Lazarus, come forth”: and he who had been dead four days came forth, bound hands and feet.

Postcommunio
Let us pray.
May the reception of this sacrament, we beseech You, O Lord, always free us from sin and protect us from all that works against us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prayer over the people
Let us pray.
Bow your heads to God.
Grant us, we beseech You, almighty God, that, conscious of our weakness, we may place our trust in Your strength, and rejoice forever in Your fatherly love.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

by phonemissaladmin

Monday in the First Week of Lent Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Ps 122:2
As the eyes of servants are on the hands of their masters, so are our eyes on the Lord, our God, till He have pity on us. Have pity on us, O Lord, have pity on us.
Ps 122:1
To You I lift up my eyes, Who are enthroned in heaven.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
As the eyes of servants are on the hands of their masters, so are our eyes on the Lord, our God, till He have pity on us. Have pity on us, O Lord, have pity on us.

Collect
Let us pray.
O God, our Saviour, direct our minds by Your heavenly teaching, so that the Lenten fast may profit us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the Prophecy of Ezechiel
Ezech 34:11-16
Thus says the Lord God: I Myself will look after and tend My sheep. As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend My sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. I will lead them out from among the peoples and gather them from the foreign lands; I will bring them back to their own country and pasture them upon the mountains of Israel in the land’s ravines and all its inhabited places. In good pastures will I pasture them, and on the mountain heights of Israel shall be their grazing ground. There they shall lie down on good grazing ground, and in rich pastures shall they be pastured on the mountains of Israel. I Myself will pasture My sheep; I Myself will give them rest, says the Lord God. The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal, but the sleek and the strong I will preserve, shepherding them rightly, says the Lord almighty.
R. Thanks be to God.

Gradual
Ps 83:10, 9
Behold, O God, our Protector, and look upon Your servants.
V. O Lord God of Hosts, hear the prayers of Your servants.
Ps 102:10
O Lord, deal with us not according to our sins, nor requite us according to our crimes.
Ps 78:8-9
V. O Lord, remember not against us the iniquities of the past; may Your compassion quickly come to us, for we are brought very low. kneel
V. Help us, O God, our Saviour, because of the glory of Your Name, O Lord; deliver us and pardon our sins for Your Name’s sake.

Gospel
Continuation of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 25:31-46
At that time, Jesus said to His disciples: When the Son of Man shall come in His majesty, and all the angels with Him, then He will sit on the throne of His glory; and before Him will be gathered all the nations, and He will separate them one from another, as the shepherd separates the sheep from the goats; and He will set the sheep on His right hand, but the goats on the left. Then the king will say to those on his right hand, ‘Come, blessed of My Father, take possession of the kingdom prepared for you from the foundation of the world; for I was hungry and you gave Me to eat; I was thirsty and you gave Me to drink; I was a stranger and you took Me in; naked and you covered Me; sick and you visited Me; I was in prison and you came to Me.’ Then the just will answer Him, saying; ‘Lord, when did we see You hungry, and feed You; or thirsty, and give you to drink? And when did we see You a stranger, and take You in; or naked, and clothe You? Or when did we see You sick, or in prison, and come to You?’ And, answering, the king will say to them, ‘Amen I say to you, as long as you did it for one of these, the least of My brethren, you did it for Me.’ Then He will say to those on His left hand, ‘Depart from Me, accursed ones, into the everlasting fire which was prepared for the devil and his angels. For I was hungry, and you did not give Me to eat; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’ Then they also will and say, ‘Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to You?’ Then He will answer them, saying, ‘Amen I say to you, as long as you did not do it for one of these least ones, you did not do it for Me.’ And these will go into everlasting, punishment, but the just into everlasting life.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 118:18, 26, 73
I will lift up my eyes, that I may consider Your wonders, O Lord; teach me Your statutes; give me discernment that I may learn Your commands.

Secreta
Sanctify the gifts offered unto You, O Lord, and cleanse us from the stains of our sins.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Lent
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Communio
Matt 25:40, 34
Amen I say to you: What you did for one of these, the least of My brethren, you did for Me: come, blessed of My Father, take possession of the kingdom prepared for you from the foundation of the world.

Postcommunio
Let us pray.
Refreshed by the sacramental gift of Your salvation, we humbly beseech You, O Lord, that, enjoying its savor, we may be made new by its action.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prayer over the people
Let us pray.
Bow your heads to God.
Loose the bonds of our sins, we beseech You, O Lord, and mercifully turn aside whatever punishment we deserve for them.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

by phonemissaladmin

Ember Wednesday of Lent Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

I

Introitus
Ps 24:6, 3, 22
Remember that Your compassion, O Lord, and Your kindness are from of old; let not our enemies exult over us; deliver us, O God of Israel, from all our tribulations.
Ps 24:1-2
To You I lift up my soul, O Lord; in You, O my God, I trust; let me not be put to shame.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Remember that Your compassion, O Lord, and Your kindness are from of old; let not our enemies exult over us; deliver us, O God of Israel, from all our tribulations.

Collect
Let us pray.
V. Let us kneel.
R. Arise.
Mercifully hear our prayers, we beseech You, O Lord; and stretch forth the right hand of Your Majesty against all things hostile to us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the book of Exodus
Ex. 24:12-18
In those days, the Lord said to Moses, Come up to Me on the mountain and, while you are there, I will give you the stone tablets on which I have written the law and the commandments that you may teach the children of Israel. So Moses set out with Josue, his aide, and went up to the mountain of God. The elders, however, had been told by him, Wait here for us until we return to you. Aaron and Hur are staying with you. If anyone has a complaint, let him refer the matter to them. After Moses had gone up, a cloud covered the mountain. The glory of the Lord settled upon Mount Sinai. The cloud covered it for six days, and on the seventh day He called to Moses from the midst of the cloud. To the Israelites the glory of the Lord was seen as a consuming fire on the mountaintop. But Moses passes into the midst of the cloud as he went up on the mountain; and there he stayed for forty days and forty nights.
R. Thanks be to God.

Gradual
Ps 24:17-18
Relieve the troubles of my heart, and bring me out of distress, O Lord.
V. Put an end to my affliction and my suffering, and take away all my sins.

Collect
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
We beseech You, O Lord, look graciously upon the fervor of Your people, who mortify themselves in the flesh through abstinence: that they may be refreshed in spirit by the fruit of these good works.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the book of Kings
3 Kgs. 19:3-8
In those days, Elias came to Bersabee of Juda, and left his servant there, and he went forward one day’s journey into the desert. And when he was there, and sat under a juniper tree, he requested for his soul that he might die, and said, It is enough for me, Lord, take away my soul: for I am no better than my fathers. And he cast himself down, and slept in the shadow of the juniper tree: and behold an angel of the Lord touched him, and said to him, Arise and eat. He looked, and behold there was at his head a hearth cake, and a vessel of water: and he ate and drank, and fell asleep again. And the angel of the Lord came again the second time, and touched him, and said to him, Arise, eat: for you have yet a great way to go. And he arose, and ate, and drank, and walked in the strength of that food forty days and forty nights, to the mount of God, Horeb.
R. Thanks be to God.

Gradual
Ps 24:17-18, 1-4.
Bring me out of distress, O Lord; put an end to my affliction and my suffering, and take away all my sins.
V. To You, I lift up my soul, O Lord. In You, O my God, I trust; let me not be put to shame, let not my enemies exult over me.
V. No one who waits for You shall be put to shame; those shall be put to shame who heedlessly break faith.

Gospel
Continuation of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 12:38-50
At that time, certain of the Scribes and Pharisees answered Him, saying: Master, we would see a sign from You. But He answered and said to them, An evil and adulterous generation demands a sign, and no sign shall be given it but the sign of Jonah the prophet. For even as Jonah was in the belly of the fish three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth. The men of Ninive will rise up in the judgment with this generation and will condemn it; for they repented at the preaching of Jonah, and behold, a greater than Jonah is here. The queen of the South will rise up in the judgment with this generation and will condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here. But when the unclean spirit has gone out of a man, he roams through dry places in search of rest, and finds none. Then he says, ‘I will return to my house which I left’; and when he has come to it, he finds the place unoccupied, swept and decorated. Then he goes and takes with him seven other spirits more evil than himself, and they enter in and dwell there; and the last state of that man becomes worse than the first. So shall it be with this evil generation also. While He was still speaking to the crowds, His mother and His brethren were standing outside, seeking to speak to Him. And someone said to Him, Behold, Your mother and Your brethren are standing outside, seeking You. But He answered and said to him who told Him, Who is My mother and who are My brethren? And stretching forth His hand toward His disciples, He said, Behold My mother and My brethren! For whoever does the will of My Father in heaven, he is My brother and sister and mother.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 118:47-48
I will delight in Your commands, which I love exceedingly. And I will life up my hands to Your commands which I love.

Secreta
We offer You, O Lord, this sacrifice of atonement, that You would mercifully absolve our sins and direct our faltering hearts.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Lent
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Communio
Ps 5:2-4
Attend to my sighing, heed my call for help, my King and my God! To You, I pray, O Lord.

Postcommunio
Let us pray.
By receiving Your sacrament, O Lord, may we be cleansed of our secret sins and delivered from the snares of our enemies.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prayer over the people
Let us pray.
Bow your heads to God.
O Lord, we beseech You, shed light upon our minds by the brightness of Your glory, so that we may see what we must do and have strength to do what is right.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

by phonemissaladmin

Thursday in the Second Week of Lent Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Ps 69:2-3
Deign, O God, to rescue me; O Lord, make haste to help me; let my enemies be put to shame and confounded who seek my life.
Ps 69:4
Let them be turned back in disgrace who desire my ruin.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Deign, O God, to rescue me; O Lord, make haste to help me; let my enemies be put to shame and confounded who seek my life.

Collect
Let us pray.
Grant, we beseech You, O Lord, the help of Your grace, that, being intent, as we ought, upon fasting and prayer, we may be delivered from the enemies of soul and of body.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Lesson
Lesson from the Prophecy of Jeremias
Jer 17:5-10
Thus says the Lord God: Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord. He is like a barren bush in the desert that enjoys no change of season, but stands in a lava waste, a salt and empty earth. Blessed is the man who trusts in the Lord, whose hope is the Lord. He is like a tree planted beside the waters that stretches out its roots to the stream: it fears not the heat when it comes, its leaves stay green; in the year of drought it shows no distress, but still bears fruit. More tortuous than all else is the human heart, beyond remedy; who can understand it? I, the Lord, alone probe the mind and test the heart, to reward everyone according to his ways, according to the merit of his deeds, says the Lord almighty.
R. Thanks be to God.

Graduale
Ps 78:9-10
Pardon our sins, O Lord; why should the nations say, Where is their God?
V. Help us, O God, our Saviour; because of the glory of Your Name, O Lord, deliver us.

Gospel
Continuation of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 16:19-31
At that time, Jesus said to the Pharisees, There was a certain rich man who used to clothe himself in purple and fine linen, and who feasted every day in splendid fashion. And there was a certain poor man, named Lazarus, who lay at his gate, covered with sores, and longing to be filled with the crumbs that fell from the rich man’s table; even the dogs would come and lick his sores. And it came to pass that the poor man died and was borne away by the angels into Abraham’s bosom; but the rich man also died and was buried in hell. And lifting up his eyes, being in torments, he saw Abraham afar off and Lazarus in his bosom. And he cried out and said, ‘Father Abraham, have pity on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am tormented in this flame.’ But Abraham said to him, ‘Son, remember that you in your lifetime have received good things, and Lazarus in like manner evil things; but now here he is comforted whereas you are tormented. And besides all that, between us and you a great gulf is fixed, so that they who wish to pass over from this side to you cannot, and they cannot pass from your side to us.’ And he said, ‘Then, father, I beseech you to send him to my father’s house, for I have five brothers, that he may testify to them, lest they too come into this place of torments.’ And Abraham said to him, ‘They have Moses and the Prophets: let them hearken to them.’ But he answered, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’ But he said to him, ‘If they do not hearken to Moses and the Prophets, they will not believe even if someone rises from the dead.’
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ex 32:11, 13-14.
Moses prayed in the sight of the Lord his God, and said, Why, O Lord, are You angry with Your people? Let the anger of Your soul be appeased: remember Abraham, Isaac and Jacob, to whom You swore that You would give the land flowing with milk and honey. So the Lord relented in the punishment He had threatened to inflict on His people.

Secreta
May the fasting dedicated to Your Name, O Lord, make us holy for the present sacrifice, that what our Lenten observance outwardly shows, it may work within us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Prefatio
Lent
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Communio
John 6:57
He who eats My Flesh, and drinks My Blood, abides in Me, and I in him, says the Lord.

Postcommunio
Let us pray.
May Your grace, we beseech You, O Lord, never forsake us, but make us devoted to Your holy service and ever obtain for us Your aid.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Prayer over the people
Let us pray.
Bow your heads to God.
Help Your servants, O Lord, and grant them the lasting kindness they entreat, so that to those who glory in You, their Creator and Ruler, You may restore the blessings they once possessed, and preserve what You restore.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

by phonemissaladmin

Tuesday in the First Week of Lent Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Ps 89:1-2
Lord, You have been our refuge through all generations; from everlasting to everlasting You are.
Ps 89:2
Before the mountains were begotten and the earth and the world were brought forth, from everlasting to everlasting, You are God.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Lord, You have been our refuge through all generations; from everlasting to everlasting You are.

Collect
Let us pray.
Look upon Your household, O Lord, and grant that our minds, chastened by mortification of the flesh, may, because of their desire for You, shine in Your sight.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the Prophecy of Isaias
Isa 55:6-11
In those days, the prophet Isaiah spoke, saying: Seek the Lord while He may be found, call Him while He is near. Let the scoundrel forsake his way, and the wicked man his thoughts; let him turn to the Lord for mercy; to our God, Who is generous in forgiving. For My thoughts are not your thoughts, nor are your ways My ways, says the Lord. And high as the heavens are My ways above your ways and My thoughts above your thoughts. For just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to him who sows and bread to him who eats, so shall My word be that goes forth from My mouth; it shall not return to Me void, but shall do My will, achieving the end for which I sent it, says the Lord almighty.
R. Thanks be to God.

Gradual
Ps 140:2
Let my prayer come like incense before You, O Lord.
V. The lifting up of my hands, like the evening sacrifice.

Gospel
Continuation of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 21:10-17
At that time, when Jesus entered Jerusalem, all the city was thrown into commotion, saying, Who is this? But the crowds kept on saying, This is Jesus the prophet from Nazareth of Galilee. And Jesus entered the temple of God, and cast out all those who were selling and buying in the temple, and He overturned the tables of the money-changers and the seats of those who sold the doves. And He said to them, It is written, ‘My house shall be called a house of prayer’; but you have make it a den of thieves. And the blind and the lame came to Him in the temple, and He healed them. But the chief priests and the Scribes, seeing the wonderful deeds that He did, and the children crying out in the temple, and saying, Hosanna to the Son of David, were indignant, and said to Him, Do You hear what these are saying? And Jesus said to them, Yes; have you never read, ‘Out of the mouth of infants and sucklings You have perfected praise’? And leaving them, He went out of the city to Bethany and He stayed there.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 30:15-16
My trust is in You, O Lord; I say, “You are my God.” In Your hands is my destiny.

Secreta
Be appeased, we beseech You, O Lord, by the gifts we offer, and safeguard us from all dangers.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Lent
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Communio
Ps 4:2
When I call, answer me, O my just God, You Who relieve me when I am in distress; have pity on me, O Lord, and hear my prayer!

Postcommunio
Let us pray.
We beseech You, almighty God, that we may obtain that salvation whose pledge we have received in this divine sacrament.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prayer over the people
Let us pray.
Bow your heads to God.
May our prayers ascend unto You, O Lord, and banish all wickedness from Your Church.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

by phonemissaladmin

Thursday after Ash Wednesday Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Ps 54:17-23
When I called upon the Lord, He heard my voice from those who war against me; and He humbled them, Who is before all ages and remains forever. Cast your care upon the Lord, and He will support you.
Ps 54:2
Hearken, O God, to my prayer; turn not away from my pleading; give heed to me, and answer me.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
When I called upon the Lord, He heard my voice from those who war against me; and He humbled them, Who is before all ages and remains forever. Cast your care upon the Lord, and He will support you.

Collect
Let us pray.
O God, offended by sin, and appeased by penitence, graciously hear the prayers of Your people as they entreat You to turn away from us the scourges of anger that we have deserved because of our sins.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Lesson
Lesson from the book of Isaias
Isa 38:1-6
In those days, when Ezechia was mortally ill, the prophet Isaiah, son of Amos, came and said to him; Thus says the Lord: ‘Put your house in order, for you are about to die; you shall not recover.’ Then Ezechia turned his face to the wall and prayed to the Lord: O Lord, remember how faithfully and wholeheartedly I conducted myself in Your presence, doing what was pleasing to You! And Ezechia wept bitterly. Then the word of the Lord came to Isaiah: Go, tell Ezechia: Thus says the Lord, the God of your father David: I have heard your prayer and seen your tears. I will add fifteen years to your life. I will rescue you and this city from the hand of the king of Assyria; I will be a shield to this city, says the Lord almighty.
R. Thanks be to God.
R. Thanks be to God.

Gradual
Ps 54:23, 17-19.
Cast your care upon the Lord, and He will support you.
V. When I called upon the Lord, He heard my voice from those who war against me.

Gospel
Continuation ✠ of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 8:5-13
At that time, when Jesus had entered Capharnaum, there came to Him a centurion, who entreated Him, saying, Lord, my servant is lying sick in the house, paralyzed, and is grievously afflicted. Jesus said to him, I will come and cure him. But in answer the centurion said, Lord, I am not worthy that You should come under my roof; but only say the word, and my servant will be healed. For I too am a man subject to authority, and have soldiers subject to me; and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it. And when Jesus heard this, He marveled, and said to those who were following Him, Amen I say to you, I have not found such great faith in Israel. And I tell you that many will come from the east and from the west, and will feast with Abraham and Isaac and Jacob in the kingdom of heaven, but the children of the kingdom will be put forth into the darkness outside; there will be the weeping, and the gnashing of teeth. Then Jesus said to the centurion, Go your way; as you have believed, so be it done to you. And the servant was healed in that hour.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 24:1-3
To You, O Lord, I lift up my soul: in You, O my God, I trust; let me not be put to shame, let not my enemies exult over me. No one who waits on You shall be put to shame.

Secreta
O Lord, we beseech You to look with favor upon these offerings before You, and may they be profitable to our devotion as well as to our salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Prefatio
Lent
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Communio
Ps 50:21
You shall be pleased with due sacrifices, burnt offerings and holocausts on Your altar, O Lord.

Postcommunio
Let us pray.
We humbly beseech You, almighty God, that, having received the blessing of Your heavenly gift, it may be for us the source of sacramental grace and of salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Prayer over the people
Let us pray.
Bow your heads to God.
Spare, O Lord, spare Your people, that, being chastened with well-deserved scourging, they may find relief through Your compassion.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

by phonemissaladmin

Holy Thursday (1962) High Mass

Welcome to Phone Missal! The beta version of the site was rushed out in order to provide the faithful, especially those still learning the Extraordinary Form Mass, with a resource to use since so many parishes are unable to have pew missals or other handouts due to the virus.

Explanations as to what the priest and servers are doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in our diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys and schola generally make the responses on your behalf in the Extraordinary Form High Mass, but the congregation may join in singing some of the prayers with the schola. Those are noted below. But as at a Low Mass, you are always free to simply pray quietly to yourself. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

A High Mass (also known as a sung Mass or a Missa cantata) is typically celebrated with a priest, a master of ceremonies (MC), a thurifer, two acolytes, a crucifer, and up to six torchbearers. There will be six candles lit on the altar. The Missal will be open on the stand on the right-side (known as the Epistle side) of the altar.
High Mass notes: One difference from the Ordinary Form that you will notice is that prayers and actions often happen in parallel in the Extraordinary Form. In the OF, things always happen sequentially. For instance, the schola may chant the Introit during the procession or as the priest and servers are praying the prayers at the foot of the altar. This can be confusing at first, but over time you will become accustomed to this.

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and genuflecting to the Tabernacle with the servers, waits for the MC to take his biretta to the sedilia (which is Latin for chairs) and return. Bowing down, he makes the Sign of the Cross while the MC, other servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son, ☩ and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the MC in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help ☩ is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The MC says the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The MC (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the ☩ almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

At the conclusion of these prayers and prior to the Introit, the priest, accompanied by the MC and thurifer, will incense the altar for the first time. After the incensation of the altar is complete, the MC will incense the priest.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is chanted by the schola, but as noted above, they may have already chanted this during the procession, the prayers at the foot of the altar or during the incensation. The Introit is the first of the variable texts, called “the propers,” that change depending on the Mass of the day.

Gal 6:14.
But it behooves us to glory in the cross of Our Lord Jesus Christ: in Whom is our salvation, life, and resurrection; by whom we are saved and delivered.
Ps. 66. 2
May God have mercy on us, and bless us: may He cause the light of His countenance to shine upon us; and may He have mercy on us.
But it behooves us to glory in the cross of Our Lord Jesus Christ: in Whom is our salvation, life, and resurrection; by whom we are saved and delivered.

Kyrie 

Father is in the center

At a sung Mass, the schola will chant the Kyrie, but this may happen before or as the priest says the words. You may chant the Kyrie with the schola if you wish.
The priest moves to the middle and alternates with the MC saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

STAND
If the priest
sits while the
schola finishes,
sit when he does.
Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest intones the first words of the Gloria, which the schola will then continue. The priest will quietly say the rest of the Gloria. When he is finished, the MC will often lead the the priest to the sedilia to sit until the schola is finished.
(The Gloria is omitted during Lent, Advent and in Requiem Masses.)
On Holy Thursday the bells are rung throughout the Gloria and then are put away until the Gloria at the Easter Vigil.

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu ☩ in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost ☩ in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

STAND

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his.
The priest returns to the Epistle-side of the altar and chants the Collect in Latin:

P. Oremus.

P. Let us pray.

O God, from whom Judas received the punishment of his guilt, and the thief the reward of his confession: grant unto us the full fruit of Thy clemency; that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.

Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

SIT
The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day. The Alleluia is omitted at today’s Mass.
After chanting the Collect, the priest will also chant the Epistle.
Epistle

Lesson from the Acts of Apostles
Acts 4:8-12
In those days, Peter, filled with the Holy Spirit, said, Rulers of the people and elders, if we are on trial today about a good work done to a cripple, as to how this man has been cured, be it known to all of you and to all the people of Israel that in the Name of Jesus Christ of Nazareth, Whom you crucified, Whom God has raised from the dead, even in this Name does he stand here before you, sound. This is ‘The stone that was rejected by you, the builders, which has become the cornerstone.’ Neither is there salvation in any other. For there is no other name under heaven given to men by which we must be saved.
R. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the MC responds “Deo gratias.”
Father will now quietly say and the schola will chant the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons). If the chants will be lengthy, the MC may lead Father to the sedilia to sit until they are nearly finished.
Gradual

Phil 2:8-9
Christ became obedient for us unto death, even to the death of the cross. 
V. For which cause God also exalted Him and hath given Him a Name which is above all names.

When the Gradual is nearly finished, the MC will lead Father back to the altar to meet the thurifer if he was sitting. Father will impose incense and then say the prayers below.
The thurifer, the MC with the Missal and the two Acolytes with candles will meet in the middle and begin a procession to the Gospel-side of the altar, where Father will proclaim the Gospel.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to John
R. Glory be to Thee, O Lord.

Joann 13:1-15
Before the festival-day of the Pasch, Jesus knowing that His hour was come, that He should pass out of this world to the Father, having loved His own who were in the world. He loved them unto the end. And when supper was done – the devil having now put into the heart of Judas, the son of Simon the Iscariot, to betray Him, – knowing that the Father had given Him all things into His hands and that He came from God and goeth to God: He riseth from supper and layeth aside His garments and, having taken a towel, girded Himself. After that, He putteth water into a basin and began to wash the feet of the disciples and to wipe them with the towel wherewith He was girded. He cometh therefore to Simon Peter. And Peter saith to Him: Lord, dost Thou wash my feet? Jesus answered and said to him: What I do, thou knowest not now: but thou shalt know hereafter. Peter saith to Him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with Me. Simon Peter saith to Him: Lord, not only my feet, but also my hands and my head. Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. For He knew who he was that would betray Him; therefore He said: You are not all clean. Then after He had washed their feet and taken His garments, being set down again, He said to them: Know you what I have done to you? You call Me Master and Lord. And you say well; for so I am. If then I being your Lord and Master, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that as I have done to you, so you do also.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The MC, thurifer and acolytes will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below. On Holy Thursday, there is an optional rite of the Washing of the Feet. The priest may do this before putting on his maniple and continuing with the Mass.

Washing of the Feet

Ant. A new commandment I give unto you: That you love one another, as I have loved you, saith the Lord.
Blessed are the undefiled in the way: who walk in the law of the Lord.
Ant. A new commandment I give unto you: That you love one another, as I have loved you, saith the Lord.

Ant. After our Lord was risen from supper, He put water into a basin, and began to wash the feet of His disciples: to whom He gave this example. 
Great is the Lord, and exceedingly to be praised in the city of our God, in His holy mountain.
Ant. After our Lord was risen from supper, He put water into a basin, and began to wash the feet of His disciples: to whom He gave this example. 

Ant. Our Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I your Lord and Master have done to you? I have given you an example, that ye also may do likewise.
Thou hast blessed, O Lord, Thy land; Thou hast turned away the captivity of Jacob.
Ant. Our Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I your Lord and Master have done to you? I have given you an example, that ye also may do likewise.

Ant. Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 
V. He came to Simon Peter, and Peter said to Him: Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 
V. What I do, thou knowest not now; but thou shalt know hereafter.
Ant. Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 

Ant. If I your Lord and Master, have washed your feet, how much more ought you to wash one another’s feet? 
Hear these things, all ye nations: give ear, ye that inhabit the world.
Ant. If I your Lord and Master, have washed your feet, how much more ought you to wash one another’s feet? 

Ant. By this shall all men know that you are My disciples, if you have love one for another. 
V. Said Jesus to His disciples.
Ant. By this shall all men know that you are My disciples, if you have love one for another. 

Ant. Let these three, faith, hope, and charity, remain in you; but the greatest of these is charity. 
V. And now there remain faith, hope and charity, these three; but the greatest of these is charity.
Ant. Let these three, faith, hope, and charity, remain in you; but the greatest of these is charity. 

Where charity and love are, there is God. 
V. The love of Christ has gathered us together. 
V. Let us rejoice in Him and be glad. 
V. Let us fear and love the living God. 
V. And let us love one another with a sincere heart. 
Where charity and love are, there is God. 
V. When, therefore, we are assembled together. 
V. Let us take heed, that we be not divided in mind. 
V. Let malicious quarrels and contentions cease. 
V. And let Christ our God dwell among us. 
Where charity and love are, there is God. 
V. Let us also with the blessed see. 
V. Thy face in glory, O Christ our God. 
V. There to possess immeasurable and happy joy. 
V. For infinite ages of ages. Amen.

Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen.
V. Thou hast commanded Thy commandments, O Lord. 
R. To be exactly observed. 
V. Thou hast washed the feet of Thy disciples. 
R. Despise not the work of Thy hands. 
V. O Lord, hear my prayer. 
R. And let my cry come unto Thee. 
V. The Lord be with you. 
R. And with thy spirit. 
Let us pray
Be present, O Lord, we beseech Thee, at the performance of our service: and since Thou didst vouchsafe to wash the feet of Thy disciples, despise not the work of Thy hands, which Thou hast commanded us to retain: that as here the outward stains are washed away by us and from us, so the inward sins of us all may be blotted out by Thee. Which do Thou vouchsafe to grant, who livest and reignest God for ever and ever. 
R. Amen. 

 

Offertory 

The priest kisses the altar, and turning to the people says in Latin:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest says and the schola chants the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Ps 117: 16, 17
The right hand of the Lord hath wrought strength: the right hand of the Lord hath exalted me. I shall not die, but live, and shall declare the works of the Lord.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless ☩ this Sacrifice, prepared for the glory of Thy holy Name. 

Father will now incense the gifts and the altar.

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The MC answers on our behalf in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

We beseech Thee, O holy Lord, Father almighty, everlasting God, that He Himself may render our Sacrifice acceptable to Thee, Who, by the tradition of today, taught His disciples to do this in remembrance of Him, Jesus Christ, Thy Son, our Lord,
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.

S. Amen.

Preface 

STAND
The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts.
You may respond with the MC and schola the following:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

Holy Cross
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times.
The schola will also chant the Sanctus, which you may join if you wish. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. ☩ Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest! ☩ Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these ☩ gifts, these ☩ presents, these ☩ holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

Communicating and celebrating the most sacred day in which our Lord Jesus Christ was betrayed for us: and also honoring in the first place the memory of the glorious and ever Virgin Mary, mother of our God and Lord Jesus Christ: 
as also of the blessed Joseph, her Spouse,
and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this offering of our service, and that of Thy whole family, which we make to Thee in memory of the day on which our Lord Jesus Christ gave to His disciples the Mysteries of His Body and Blood to be celebrated; and to dispose our day in Thy peace preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen. 

Which oblation do Thou, O God, vouchsafe in all respects, to bless, ☩ approve, ☩ ratify, ☩ make worthy and acceptable; that it may be made for us the Body ☩ and Blood ☩ of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered for our salvation and that of all men, that is, on this day, took bread into His most sacred and venerable hands and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed ☩ it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed ☩ , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure ☩ Victim, a holy ☩ Victim, an unspotted ☩ Victim, the holy ☩ Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body ☩ and Blood ☩ of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify, ☩ quicken, ☩ bless, ☩ and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him, ☩ and with Him, ☩ and in Him ☩ is to Thee, God the Father ☩ almighty, in the unity of the Holy ☩ Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. Per omnia secula saecolorum.

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father.
You may, however, join the schola and MC in chanting the “Sed libera nos a malo” response.
STAND

Oremus: etc.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

KNEEL

P. Pax Domini sit semper vobiscum

S. Et cum spiritu tuo.

P. The peace ☩ of the Lord be ☩ always with ☩ you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says the Angus Dei.
You may join the schola in chanting the Agnus Dei if you wish.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer an additional Confiteor immediately before Communion, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, ☩ absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling (if there are no physical impediments) at the altar rail.

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse. (The schola will have already chanted this prayer.)

John 13:12,13,15
The Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I, your Lord and Master, have done to you? I have given you an example, that you may do likewise.

Father returns to the middle, kisses the altar and the returns to the epistle side where he chants the Post Communion.
STAND

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Oremus

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

Strengthened with life-giving Food, we beseech Thee, O Lord, our God, that the rite we perform in this mortal life may win us life immortal with Thee.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and chants: 

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Ite Missa est.

S. Deo Gratias.

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

KNEEL
The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son, ☩ and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

There is no Last Gospel on Holy Thursday. A procession of the Sacred Hosts in the Ciborium takes place to the Alta of Repose. During the Procession, the hymn Pange lingua is sung up until the last verse, the Tantum ergo. Upon reaching the Altar of Repose, the Tantum ergo is then sung.
KNEEL

Pange Lingua
Pange língua, gloriósi
Córporis mystérium,
Sanguinísque pretiósi,
Quem in mundi prétium
Fructus ventris generósi
Rex effúdit géntium.
Nobis datus, nobis natus
Ex intácta Vírgine,
Et in mundo conversátus,
Sparso verbi sémine.
Sui moras incolátus.
Miro clausit órdine. 
In suprémæ nocte cœnæ
Recúmbens cum frátribus,
Observáta lege plene
Cibis in legálibus,
Cibum turbæ duodénæ
Se dat suis mánibus. 
Verbum caro, panem verum
Verbo carnem éfficit;
Fitque sanguis Christi merum:
Et si sensus déficit,
Ad firmándum cor sincérum
Sola fides súfficit.
Tantum ergo Sacraméntum
Venerémur cérnui:
Et antíquum documéntum
Novo cedat ritui:
Præstet fides supplémentum
Sénsuum deféctui.
Genitóri, Genitóque
Laus et iubilátio:
Salus, honor, virtus quoque
Sit et benedíctio
Procedénti ab utróque
Compar sit laudátio.
Amen.

Recessional in Silence

After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.

by phonemissaladmin

Good Friday Liturgy (1962)

O God who, by the Passion of Thy Christ, our Lord, hast loosened the bonds of death, that heritage of the first sin to which all men of later times did succeed: make us so conformed to Him that, as we must needs have bourne the likeness of earthly nature, so we may by santification bear the likeness of heavenly grace. Through the same Christ our Lord.  R. Amen.

I. Readings from Scripture, Passion,
Thus saith the Lord: In their affliction they will rise early to Me: Come, and let us return to the Lord, for He hath taken us, and He will heal us, He will strike, and He will cure us. He will revive us after two days: on the third day He will raise us up and we shall live in His sight. We shall know and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light and He will come to us as the early and the latter rain to the earth. What shall I do to thee, O Ephraim? What shall I do to thee, O Juda? Your mercy is as a morning cloud and as the dew that goeth away in the morning. For this reason have I hewed them by the Prophets, I have slain them by the words of my mouth: and thy judgements shall go forth as the light. For I desired mercy and not sacrifice: and the knowledge of God more than holocausts.
O Lord, I have heard Thy hearing and was afraid: I have considered Thy works and trembled.  
V. In the midst of two animals Thou shalt be made known: when the years shall draw nigh Thou shalt be known: when the time shall come, Thou shalt be manifested.  
V. When my soul shall be in trouble, Thou wilt remember mercy, even in Thy wrath.  
V. God will come from Libanus, and the Holy One from the shady and thickly covered mountain.  
V. His majesty covered the heavens: and the earth is full of His praise.
Let us pray.
D. Let us kneel.
R. Arise.
O God, from whom Judas received the punishment of his guilt, and the thief the reward of his confession: grant unto us the full fruit of Thy clemency; that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

In those days the Lord said to Moses and Aaron in the land of Egypt: This month shall be to you the beginning of months: it shall be the first in the months of the year. Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day fo this month let every man take a lamb by their families and houses. But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbor that joineth to his house, according to the number of souls which may be enough to eat the lamb. And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid. And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening. And they shall take of blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it. And they shall eat the flesh that night roasted at the fire: and unleavened bread with wild lettuce. You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire. You shall eat the head with the feet and entrails thereof. Neither shall there remain any thing of it until morning. If there be an thing left, you shall burn it with fire. And thus you shall eat it: You shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste; for it is the Phase that is the Passage of the Lord.
Deliver me, O Lord, from the evil man: rescue me from the unjust man.  
V. Who have devised iniquities in their hearts: all the day long they designed battles.  
V. They have sharpened their tongues like a serpent; the venom of asps is under their lips.  
V. Keep me, O Lord, from the hand of the wicked: and from unjust men deliver me.  
V. Who have proposed to supplant my steps. The proud have hidden a net for me.  
V. And they have stretched out cords for a snare for my feet; they have laid for me a stumbling-block by the wayside.  
V. I said to the Lord: Thou art my God. Hear, O Lord, the voice of my supplication.
V. O Lord, Lord, the strength of my salvation: overshadow my head in the day of battle.  
V. Give me not up from my desire to the wicked: they have plotted against me. Do not Thou forsake me, lest at any time they should triumph.  
V. The head of them compassing me about: the labor of their lips shall overwhelm them.  
V. But the just shall give glory to Thy Name: and the upright shall dwell with Thy countenance.

Passion
P. May the Lord be in your hearts and on your lips.  
R. Amen.
The Passion of Our Lord Jesus Christ according to St. John.
At that time Jesus went forth with His disciples over the brook Cedron, where there was a garden, into which He entered with His disciples. And Judas also, who betrayed Him, knew the place: because Jesus had often resorted thither together with His disciples. Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing that all things that should come upon Him, went forth and said to them:  J. Whom seek ye?  C. They answered Him:  S. Jesus of Nazareth.  C. Jesus saith to them: J. I am He. C. And Judas also, who betrayed Him, stood with them. As soon therefore as He had said to them: J. I am He; they went backward and fell to the ground. Again therefore He asked them: J. Whom seek ye?  C. And they said: S. Jesus of Nazareth.  C. Jesus answered: J. I have told you that I am He. If therefore you seek Me, let these go their way;  C. That the word might be fulfilled which He said: Of them whom Thou hast given Me, I have not lost anyone. Then Simon Peter, having a sword, drew it and struck the servant of the high priest and cut off his right ear. And the name of the servant was Malchus. Jesus therefore said to Peter: J. Put up thy sword in the scabbard. The chalice which My Father hath given Me, shall I not drink it?  C. Then the band and the tribune and the servants of the Jews took Jesus, and bound Him. And they led Him away to Annas first, for he was father-in-law to Caiphas, who was the high priest that year. Now Caiphas was he who had given the counsel to the Jews: that it was expedient that one man should die for the people. And Simon Peter followed Jesus: and so did another disciple. And that disciple was known to the high priest and went in with Jesus into the court of the high priest. But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the portress and brought in Peter. The maid therefore that was portress saith to Peter: S. Art not thou also one of this man’s disciples?  C. He saith: S.I am not. C. Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter, also, standing and warming himself. The high priest therefore asked Jesus of His disciples and of His doctrine. Jesus answered him: J. I have spoken openly to the world. I have always taught in the synagogue and in the temple, whither all the Jews resort: and in secret I have spoken nothing. Why asketh thou Me? Ask them who have heard what I have spoken unto them. Behold they know what things I have said. C. And when He had said these things, one of the servants, standing by, gave Jesus a blow, saying: S. Answerest Thou the high priest so?  C. Jesus answered him: J. If I have spoken evil, give testimony of the evil; but if well, why strikest thou Me?  C. And Annas sent Him bound to Caiphas the high priest. And Simon Peter was standing and warming himself. They said therefore to him: S. Art not thou also one of His disciples?  C. He denied it and said: S. I am not. C. One of the servants of the high priest a kinsman to him whose ear Peter cut off saith to him: S. Did I not see thee in the garden with Him?  C. Again therefore Peter denied; and immediately the cock crew. Then they led Jesus from Caiphas to the governor’s hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the Pasch. Pilate therefore went out to them, and said: S. What accusation bring you against this man?  C. They answered and said to him: S. If He were not a malefactor, we would not have delivered Him up to thee.  C. Pilate therefore said to them: S. Take Him you, and judge Him according to your law.  C. The Jews therefore said to him: S. It is not lawful for us to put any man to death. C. That the word of Jesus might be fulfilled, which He said, signifying what death He should die. Pilate therefore went into the hall again and called Jesus and said to Him: S.Art Thou the King of the Jews?  C. Jesus answered: J. Sayest thou this thing of thyself, or have other told it thee of Me?  C. Pilate answered: S. Am I a Jew? Thine own nation and the chief priests have delivered Thee up to me. What hast Thou done?  C. Jesus answered: J. My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.  C. Pilate therefore said to Him: S. Art Thou a King then?  C. Jesus answered: J. Thou sayest I am a king. For this was I born, and for this came I into the world; that I should give testimony of the truth. Every one that is of the truth heareth My voice.  C. Pilate saith to Him: S. What is truth?  C. And when he had said this, he went out again to the Jews and saith to them: S. I find no cause in Him. But you have a custom that I should release one unto you at the Pasch. Will you, therefore, that I release unto you the King of the Jews?  C. Then cried they all again, saying: S. Not this man, but Barabbas.  C.Now Barabbas was a robber. Then therefore Pilate took Jesus and scourged Him. And the soldiers platting a crown of thorns, put it upon His head; and they put on Him a purple garment. And they came to Him and said: S. Hail, King of the Jews.  C. And they gave Him blows. Pilate therefore went forth again and saith to them: S. Behold, I bring Him forth unto you, that you may know that I find no cause in Him.  C. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: S.Behold the man.  C. When the chief priests, therefore, and the servants had seen Him, they cried out, saying: S. Crucify Him, crucify Him.  C. Pilate saith to them: S. Take Him you, and crucify Him; for I find no cause in Him.  C. The Jews answered him: S. We have a law, and according to the law He ought to die, because He made Himself the Son of God.  C.When Pilate, therefore, had heard this saying, he feared the more. And he entered into the hall again; and he said to Jesus: S. Whence art Thou?  C. But Jesus gave him no answer. Pilate therefore saith to Him: S. Speakest Thou not to me? Knowest Thou not that I have power to crucify Thee, and I have power to release Thee?  C. Jesus answered: J. Thou shouldst not have any power against Me, unless it were given thee from above. Therefore, he that hath delivered Me to thee hath a greater sin.  C. And from henceforth Pilate sought to release Him. But the Jews cried out, saying: S. If thou release this Man, thou art not Caesar’s friend. For whosoever maketh himself a king speaketh against Caesar.  C. Now when Pilate had heard these words, he brought Jesus forth and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha. And it was Parasceve of the Pasch, about the sixth hour; and he saith to the Jews: S. Behold your King.  C. But they cried out: S. Away with Him. Away with Him: Crucify Him.  C. Pilate saith to them: S. Shall I crucify your King?  C. The chief priests answered: S. We have no king but Caesar.  C. Then, therefore, he delivered Him to them to be crucified. And they took Jesus and led Him forth. And bearing His cross, He went forth to that place which is called Calvary but in Hebrew Golgotha.; where they crucified Him, and with Him two others, one on each side and Jesus in the midst. And Pilate wrote a title also: and he put it upon the cross. And the writing was: Jesus of Nazareth, the King of the Jews. This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city. And it was written in Hebrew, Greek, and in Latin. Then the chief priests of the Jews said to Pilate: S. Write not: The King of the Jews; but that He said: I am the King of the Jews.  C. Pilate answered: S. What I have written, I have written.  C. The soldiers therefore, when they had crucified Him, took His garments and they made four parts, to every soldier a part and also His coat. Now the coat was without seam, woven from the top throughout. They said then one to another: S. Let us not cut it, but let us cast lots for it, whose it shall be: that the Scripture might be fulfilled which saith: They have parted My garemnts among them, and upon My vesture they have cast lots. And the soldiers indeed did these things. Now there stood by the cross of Jesus His Mother, and His Mother’s sister, Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen His Mother and the disciple standing whom He loved, He saith to His Mother: J.Woman, behold thy son.  C. After that, He saith to the disciple: J. Behold thy mother.  C.And from that hour, the disciple took her to his own. Afterwards, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said: J. I thirst.  C.Now there was a vessel set there, full of vinegar. And they, putting a sponge full of vinegar about hyssop, put it to His mouth. Jesus therefore, when He had taken the vinegar, said: J. It is consummated.  C. And bowing His head, He gave up the ghost.
Then the Jews because it was the Parasceve, that the bodies might not remain upon the cross on the Sabbath day for that was a great Sabbath day, besought Pilate that their legs might be broken and that they might be taken away. The soldiers therefore came, and they broke the legs of the first, and of the other that was crucified with Him. But after they were come to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers with a spear opened His side, and immediately there came out blood and water. And he that saw it hath given testimony: and his testimony is true. And he knoweth that he saith true: that you also may believe. For these things were done that the Scripture might be fulfilled: you shall not break a bone of Him. And again another Scripture saith: They shall look on Him whom they pierced. And after these things, Joseph of Arimathea because he was a disciple of Jesus, but secretly for fear of the Jews besought Pilate that he might take away the Body of Jesus. And Pilate gave leave. He came therefore and took away the Body of Jesus. And Nicodemus also came he who at the first came to Jesus by night, bringing a mixture of myrrh and aloes, about a hundred pound weight. They took therefore the Body of Jesus and bound it in linen cloths, with the spices, as the manner of the Jews is to bury. Now there was in the place where He was crucified a garden: and in the garden a new sepulchre, wherein no man yet had been laid. There, therefore, because of the Parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.

II. The Great Intercessions
Let us pray, dearly beloved, for the holy Church of God: that our Lord and God may deign to give it peace, keep it in unity, and guard it throughout the world, subjecting to it principalities and powers: and may grant unto us that, leading a peaceful and quiet life, we may glorify God, the Father almighty.
P. Let us pray.
D. Let us kneel.
S. Arise.
Almighty and everlasting God, Who in Christ hast revealed Thy glory to all nations: guard the works of Thy mercy; that Thy Church, spread over the whole world, may with steadfast faith persevere in the confession of Thy Name. Through the same Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.  
R. Amen.

Let us pray for our most holy Father Pope N., that our Lord and God, Who chose him to the order of the Episcopate, may keep him in health and safety for His holy Church to govern the holy people of God.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, by Whose judgement all things are established, mercifully regard our prayers, and in Thy goodness preserve the Bishop chosen for us: that the Christian people who are ruled by Thine authority, may under so great a Pontiff, be increased in the merits of faith. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray also for all Bishops, Priests, Deacons, Subdeacons, Acolytes, Exorcists, Readers, Porters, Confessors, Virgins, Widows, and for all the holy people of God.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, by Whose Spirit the whole body of the Church is sanctified and rules, hear our humble pleading for all the orders thereof; that by the gift of Thy grace in all their several degrees may faithfully serve Thee. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the same Holy Ghost, God, world without end.
R. Amen.

Let us pray also for all engaged in affairs of state and for all their ministries and powers: that our God and Lord may guide according to His will their minds and hearts, to our lasting peace. 
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, in Whose hands dwell all might and the rights of every people: look favorably on those who wield power over us; and let Thy right hand protect us, that, all the world through, both religious integrity and our country’s security may be firmly based and abide. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray also for our Catechumens: that our Lord and God would open the ears of their hearts, and the gate of mercy; that, having received by the font of regeneration the remission of all their sins, they also may be found in Christ Jesus our Lord.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, who dost ever make Thy Church fruitful with new offspring: increase the faith and understanding of our Catechumens; that being born again in the font of Baptism, they may be associated wiht the children of Thine adoption. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray, dearly beloved, to God the Father almighty, that He would cleanse the world of all errors: take away diseases, drive away famine, open prisons, break chains, grant a sure return to travellers, health to the sick, and a safe haven to those at sea.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, the comfort of the sorrowful, and the strength of those that labor: hasten the prayers of those that call upon Thee in any trouble reach Thee; that all may rejoice that in their necessities Thy mercy has helped them. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.  
R. Amen.

Let us pray also for heretics and schismatics: that our Lord God would be pleased to rescue them from all their errors; and recall them to our holy mother the Catholic and Apostolic Church.
P. Let us pray.
D. Let us kneel.
S. Arise.
Almighty and everlasting God, who savest all, and wouldst that no one should perish: look on the souls that are led astray by the deceit of the devil: that having set aside all heretical evil, the hearts of those that err may repent, and return to the unity of Thy truth. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.  
R. Amen

Let us also pray for the Jews: that our God and Lord may illuminate their hearts, that they acknowledge that Jesus Christ is the Saviour of all men.
P. Let us pray.
D. Let us kneel.
S. Arise.
Almighty, eternal God, Who wishes that all men be saved and come to a knowledge of truth, propitiously grant that as the fullness of the nations enters Your Church, all of Israel may be saved. Through the same Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.  
R. Amen.

Let us pray also for the pagans: that almighty God would remove iniquity from their hearts: that, putting aside their idols, they may be converted to the true and living God, and His only Son, Jesus Christ our God and Lord.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, who ever seekest not the death, but the life of sinners: mercifully hear our prayer, and deliver them from the worship of idols: and join them to Thy holy Church for the praise and glory of Thy Name. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.  
R. Amen.

Adoration of the Cross
V. Behold the wood of the Cross, on which hung the Saviour of the world.
R. Come, let us adore.
V. Behold the wood of the Cross, on which hung the Saviour of the world.
R. Come, let us adore.
V. Behold the wood of the Cross, on which hung the Saviour of the world.
R. Come, let us adore.
V. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.  
V. Because I led thee out of the land of Egypt, thou hast prepared a cross for thy Saviour.
R. O holy God!
R. O holy God!
R. O holy strong One!
R. O holy strong One!
R. O holy immortal one, have mercy on us.
R. O holy immortal one, have mercy on us.
V. Because I led thee out through the desert forty years: and fed thee with manna, and brought thee into a land exceeding good, thou hast prepared a Cross for thy Saviour.
R. O holy God!
R. O holy God!
R. O holy strong One!
R. O holy strong One!
R. O holy immortal one, have mercy on us.
R. O holy immortal one, have mercy on us.
V. What more ought I have done for thee, that I have not done? I planted thee, indeed, My most beautiful vineyard: and thou hast become exceeding bitter to Me: for in My thirst thou gavest Me vinegar to drink: and with a lance thou hast pierced the side of thy Saviour.
R. O holy God!
R. O holy God!
R. O holy strong One!
R. O holy strong One!
R. O holy immortal one, have mercy on us.
R. O holy immortal one, have mercy on us.

V. For thy sake I scourged Egypt with its first-born: and thou hast scourged Me and delivered Me up.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I led thee out of Egypt having drowned Pharao in the Red Sea: and thou hast delivered Me to the chief priests.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I opened the sea before thee: and thou with a spear hast opened My side.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I went before thee in a pillar of cloud: and thou hast led Me to the judgement hall of Pilate.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I fed thee with manna in the desert; and thou hast beaten Me with whips and scourges.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I gave thee the water of salvation from the rock to drink: and thou hast given Me gall and vinegar.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. For thy sake I struck the kings of the Chanaanites: and thou hast struck My head with a reed.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I gave thee a royal sceptre: and thou hast given to My head a crown of thorns.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I exalted thee with great strength: and thou hast hanged Me on the gibbet of the Cross.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
Ant. We adore Thy Cross, O Lord: and we praise and glorify Thy holy Resurrection: for behold by the wood of the Cross joy has come into the whole world. 
May God have mercy on us, and bless us: may He cause the light of His countenance to shine upon us, and have mercy on us.
Ant. We adore Thy Cross, O Lord: and we praise and glorify Thy holy Resurrection: for behold by the wood of the Cross joy has come into the whole world. 

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be; * Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
Sing, my tongue, the glorious battle!
With completed victory rife!
And above the Cross’s trophy
Tell the triumph of the strife:
How the world’s Redeemer conquer’d
By the offering of His life.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
God, his Maker, sorely grieving,
That the first-made Adam fell,
When he ate the fruit of sorow,
Whose reward was death and hell,
Noted then this Wood the ruin,
Of the ancient wood to quell.

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
For this work of our salvation
Needs must have its order so,
And the manifold deceiver’s
Art by art would overthrow,
And from thence would bring the healing,
Whence the insult of the foe.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
Wherefore when the appointed fullness
Of the holy time was come,
He was sent who maketh all things
From th’ eternal Father’s home,
And proceeded, God Incarnate,
Offspring of the Virgin’s womb.

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
Weeps the Infant in the manger 
That in Bethlehem’s stable stands: 
And His Limbs the Virgin Mother 
Doth compose in swaddling bands, 
Meetly thus in linen folding 
Of her God the feet and hands.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
Thirty years among us dwelling,
His appointed time fulfilled,
Born for this, He meets His Passion,
For that this He freely willed:
On the Cross the Lamb is lifted,
Where His life-blood shall be spilled.

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
He endured the nails, the spitting,
Vinegar, and spear, and reed;
From that holy Body broken
Blood and water forth proceed:
Earth, and stars, and sky, and ocean,
By that flood from stain are freed.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
Bend thy boughs, O Tree of glory!
Thy relaxing sinews bend;
For awhile the ancient rigor,
That thy birth bestowed, suspend:
And the King of heavenly beauty
On thy bosom gently tend!

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
Thou alone wast counted worthy
This world’s ransom to uphold;
For a shipwrecked race preparing
Harbor, like the Ark of old;
With the sacred Blood anointed
From the smitten Lamb that rolled.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
To the Trinity be glory
Everlasting, as is meet:
Equal to the Father, equal
To the Son, and Paraclete:
Trinal Unity, Whose praises
All created things repeat.
Amen.
Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.

We adore Thee, O Christ, and we bless Thee, because by Thy Cross Thou hast redeemed the world.
Through a tree we were enslaved, and through a holy Cross have we been set free: the fruit of a tree led us astray, the Son of God bought us back.
Saviour of the world, do Thou save us, do Thou, who through Thy Cross and Blood didst redeem us, do Thou help us, our God, we beseech Thee.

Communion
Let us pray. 
Instructed by Thy saving precepts, and following Thy divine institution, we make bold to say:
Our Father, who art in Heaven: hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in Heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. Amen.
Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the blessed and glorious ever Virgin Mary, Mother of God, and of the Holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance. Through the same Jesus Christ, Thy Son, our Lord, Who with Thee in the unity of the Holy Ghost liveth and reigneth God, world without end.
R. Amen.
Let not the partaking of Thy Body, O Lord Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, for ever and ever. Amen.
Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.  
Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
May the body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.

Let us pray. 
Upon Thy people who with devout hearts have recalled the Passion and Death of Thy Son, we beseech Thee, O Lord, may plentiful blessings descend: may gentleness be used with us, and consolation given us, may our faith increase in holiness, our redemption for ever made firm. Through the same Christ our Lord. Amen.
R. Amen.

Let us pray. 
Almighty and merciful God, who hast restored us by the Passion and Death of Thy Christ: preserve within us the work of Thy mercy; that by our entering into this mystery we may ever live devoutly. Through the same Christ our Lord. Amen.
R. Amen.

Let us pray. 
Be mindful of Thy mercies, O Lord, and hallow with eternal protection us Thy servants, from whom Christ Thy Son established through His Blood this mystery of the Pasch. Through the same Christ our Lord. Amen.
R. Amen.

by phonemissaladmin

Holy Thursday (1962) Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Gal 6:14.
But it behooves us to glory in the cross of Our Lord Jesus Christ: in Whom is our salvation, life, and resurrection; by whom we are saved and delivered.
Ps. 66. 2
May God have mercy on us, and bless us: may He cause the light of His countenance to shine upon us; and may He have mercy on us.
But it behooves us to glory in the cross of Our Lord Jesus Christ: in Whom is our salvation, life, and resurrection; by whom we are saved and delivered.

Collect
Let us pray.
O God, from whom Judas received the punishment of his guilt, and the thief the reward of his confession: grant unto us the full fruit of Thy clemency; that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Lesson
Lesson from the first letter of blessed Paul the Apostle to the Corinthians
1 Cor 11:20-32.
Brethren, When you come therefore into one place, it is not now to eat the Lord’s supper. For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk. What, have you not houses to eat and to drink in? Or despise ye the church of God and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not. For I have received of the Lord that which I also delivered unto you, that the Lord Jesus, the same night in which He was betrayed, took bread, and giving thanks, broke and said: Take ye and eat: This is My Body, which shall be delivered for you. This do for the commemoration of Me. In like manner also the chalice, after He had supped, saying: This chalice is the new testament in My Blood. This do ye, as often as you shall drink, for the commemoration of Me. For as often as you shall eat this bread and drink the chalice, you shall show the death of the Lord, until He come. Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the Body and the Blood of the Lord. But let a man prove himself; and so let him eat of that bread and drink of the chalice. For he that eateth and drinketh unworthily eateth and drinketh judgment to himself, not discerning the Body of the Lord. Therefore are there many infirm and weak among you: and many sleep. But if we would judge ourselves, we should not be judged. But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.  
R. Thanks be to God.

Gradual
Phil 2:8-9
Christ became obedient for us unto death, even to the death of the cross. 
V. For which cause God also exalted Him and hath given Him a Name which is above all names.

Gospel
Continuation +︎ of the holy Gospel according to John
R. Glory be to Thee, O Lord.
Joann 13:1-15
Before the festival-day of the Pasch, Jesus knowing that His hour was come, that He should pass out of this world to the Father, having loved His own who were in the world. He loved them unto the end. And when supper was done – the devil having now put into the heart of Judas, the son of Simon the Iscariot, to betray Him, – knowing that the Father had given Him all things into His hands and that He came from God and goeth to God: He riseth from supper and layeth aside His garments and, having taken a towel, girded Himself. After that, He putteth water into a basin and began to wash the feet of the disciples and to wipe them with the towel wherewith He was girded. He cometh therefore to Simon Peter. And Peter saith to Him: Lord, dost Thou wash my feet? Jesus answered and said to him: What I do, thou knowest not now: but thou shalt know hereafter. Peter saith to Him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with Me. Simon Peter saith to Him: Lord, not only my feet, but also my hands and my head. Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. For He knew who he was that would betray Him; therefore He said: You are not all clean. Then after He had washed their feet and taken His garments, being set down again, He said to them: Know you what I have done to you? You call Me Master and Lord. And you say well; for so I am. If then I being your Lord and Master, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that as I have done to you, so you do also.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

If the Washing of the Feet is being done, the following are the prayers:

Washing of the feet

Ant. A new commandment I give unto you: That you love one another, as I have loved you, saith the Lord.
Blessed are the undefiled in the way: who walk in the law of the Lord.
Ant. A new commandment I give unto you: That you love one another, as I have loved you, saith the Lord.

Ant. After our Lord was risen from supper, He put water into a basin, and began to wash the feet of His disciples: to whom He gave this example. 
Great is the Lord, and exceedingly to be praised in the city of our God, in His holy mountain.
Ant. After our Lord was risen from supper, He put water into a basin, and began to wash the feet of His disciples: to whom He gave this example. 

Ant. Our Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I your Lord and Master have done to you? I have given you an example, that ye also may do likewise.
Thou hast blessed, O Lord, Thy land; Thou hast turned away the captivity of Jacob.
Ant. Our Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I your Lord and Master have done to you? I have given you an example, that ye also may do likewise.

Ant. Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 
V. He came to Simon Peter, and Peter said to Him: Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 
V. What I do, thou knowest not now; but thou shalt know hereafter.
Ant. Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 

Ant. If I your Lord and Master, have washed your feet, how much more ought you to wash one another’s feet? 
Hear these things, all ye nations: give ear, ye that inhabit the world.
Ant. If I your Lord and Master, have washed your feet, how much more ought you to wash one another’s feet? 

Ant. By this shall all men know that you are My disciples, if you have love one for another. 
V. Said Jesus to His disciples.
Ant. By this shall all men know that you are My disciples, if you have love one for another. 

Ant. Let these three, faith, hope, and charity, remain in you; but the greatest of these is charity. 
V. And now there remain faith, hope and charity, these three; but the greatest of these is charity.
Ant. Let these three, faith, hope, and charity, remain in you; but the greatest of these is charity. 

Where charity and love are, there is God. 
V. The love of Christ has gathered us together. 
V. Let us rejoice in Him and be glad. 
V. Let us fear and love the living God. 
V. And let us love one another with a sincere heart. 
Where charity and love are, there is God. 
V. When, therefore, we are assembled together. 
V. Let us take heed, that we be not divided in mind. 
V. Let malicious quarrels and contentions cease. 
V. And let Christ our God dwell among us. 
Where charity and love are, there is God. 
V. Let us also with the blessed see. 
V. Thy face in glory, O Christ our God. 
V. There to possess immeasurable and happy joy. 
V. For infinite ages of ages. Amen.

Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen.
V. Thou hast commanded Thy commandments, O Lord. 
R. To be exactly observed. 
V. Thou hast washed the feet of Thy disciples. 
R. Despise not the work of Thy hands. 
V. O Lord, hear my prayer. 
R. And let my cry come unto Thee. 
V. The Lord be with you. 
R. And with thy spirit. 
Let us pray
Be present, O Lord, we beseech Thee, at the performance of our service: and since Thou didst vouchsafe to wash the feet of Thy disciples, despise not the work of Thy hands, which Thou hast commanded us to retain: that as here the outward stains are washed away by us and from us, so the inward sins of us all may be blotted out by Thee. Which do Thou vouchsafe to grant, who livest and reignest God for ever and ever. 
R. Amen. 

Offertorium
Ps 117: 16, 17
The right hand of the Lord hath wrought strength: the right hand of the Lord hath exalted me. I shall not die, but live, and shall declare the works of the Lord.

Secreta
We beseech Thee, O holy Lord, Father almighty, everlasting God, that He Himself may render our Sacrifice acceptable to Thee, Who, by the tradition of today, taught His disciples to do this in remembrance of Him, Jesus Christ, Thy Son, our Lord,
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Prefatio
Holy Cross
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Pange Lingua
Pange língua, gloriósi
Córporis mystérium,
Sanguinísque pretiósi,
Quem in mundi prétium
Fructus ventris generósi
Rex effúdit géntium.
Nobis datus, nobis natus
Ex intácta Vírgine,
Et in mundo conversátus,
Sparso verbi sémine.
Sui moras incolátus.
Miro clausit órdine. 
In suprémæ nocte cœnæ
Recúmbens cum frátribus,
Observáta lege plene
Cibis in legálibus,
Cibum turbæ duodénæ
Se dat suis mánibus. 
Verbum caro, panem verum
Verbo carnem éfficit;
Fitque sanguis Christi merum:
Et si sensus déficit,
Ad firmándum cor sincérum
Sola fides súfficit.
Tantum ergo Sacraméntum
Venerémur cérnui:
Et antíquum documéntum
Novo cedat ritui:
Præstet fides supplémentum
Sénsuum deféctui.
Genitóri, Genitóque
Laus et iubilátio:
Salus, honor, virtus quoque
Sit et benedíctio
Procedénti ab utróque
Compar sit laudátio.
Amen.