Assumption of the Blessed Virgin Mary Low Mass

Explanations as to what the priest and servers or doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in the Arlington Diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys make all of the responses on your behalf in the Extraordinary Form. The congregation is largely silent at a Low Mass. You are free to simply pray. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and placing the veiled Chalice on the altar and opening the Missal in preparation for Mass, meets the servers at the foot of the altar. Bowing down, he makes the Sign of the Cross while the servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the server in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help  is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The servers say the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The servers (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is the first of the variable texts, often called “the propers,” that change depending on the Mass of the day.

Apoc 12:1
A great sign appeared in heaven: a woman clothed with the sun, and the moon was under her feet, and upon her head a crown of twelve stars.
Ps 97:1
Sing to the Lord a new song, for He has done wondrous deeds.
A great sign appeared in heaven: a woman clothed with the sun, and the moon was under her feet, and upon her head a crown of twelve stars.he ends of the earth. Of justice Your right hand is full. cries of gladness.

Kyrie 

Father is in the center

The priest moves to the middle and alternates with the servers saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest says the Gloria. (The Gloria is omitted during Lent, Advent and in Requiem Masses.)

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his. The priest returns to the Epistle-side of the altar and says in Latin:

P. Oremus.

P. Let us pray.

Almighty, everlasting God, Who took up, body and soul, the Immaculate Virgin Mary, Mother of Your Son, into heavenly glory, grant, we beseech You, that, always devoting ourselves to heavenly things, we may be found worthy to share in her glory.hurch, and grant that what we seek in faith we may obtain in fact.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day.
Epistle

Lesson from the book of Judith
Judith 13:22-25; 15:10
The Lord has blessed you by His power, because by you He has brought our enemies to nought. Blessed are you, O daughter, by the Lord the Most High God, above all women upon the earth. Blessed be the Lord Who made heaven and earth, Who has directed you to the cutting off the head of the prince of our enemies, because He has so magnified your name this day, that your praise shall not depart out of the mouth of men, who shall be mindful of the power of the Lord forever; for you have not spared your life, by reason of the distress and tribulation of your people, but have prevented our ruin in the presence of our God. You are the glory of Jerusalem, you are the joy of Israel, you are the honor of our people.

S. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the servers respond “Deo gratias.” One server moves to stand to the right of the priest at the corner of the altar. After Father finishes the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons), the server moves the Missal to the left side, where Father will proclaim the Gospel.
Gradual and Alleluia

Ps 44:11-12, 14
Hear, O daughter, and see; turn your ear; for the King shall desire your beauty.
V. All glorious is the King’s daughter as she enters; her raiment is threaded with spun gold. Alleluia, alleluia.
V. Mary is taken up into heaven: the choirs of the angels rejoice. Alleluia.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 1:41-50
At that time, Elizabeth was filled with the Holy Spirit, and cried out with a loud voice, saying, Blessed are you among women and blessed is the fruit of your womb! And how have I deserved that the Mother of my Lord should come to me? For behold, the moment that the sound of your greeting came to my ears, the babe in my womb leapt for joy. And blessed is she who has believed, because the things promised her by the Lord shall be accomplished. And Mary said, My soul magnifies the Lord, and my spirit rejoices in God my Saviour; because He has regarded the lowliness of His handmaid; for, behold, henceforth all generations shall call me blessed; because He Who is mighty has done great things for me, and holy is His name; and His mercy is from generation to generation on those who fear Him.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The servers will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below.

Creed 

Father is in the center

On Sundays and certain Feasts the priest recites the Creed, a summary of the Catholic Doctrine. This profession of faith was drawn up in the General Councils of Nicaea in 325 and Constantinople in 381 to condemn heretics who denied that Jesus Christ and the Holy Ghost  are God.
STAND

Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum Bow head Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. 

Here kneel down. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Rise. 

Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. 

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio Bow head simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Bow head Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. 

Here kneel down. And was incarnate by the Holy Ghost of the Virgin Mary: and was made man. Rise.

He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. 

And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is Bow head adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life  of the world to come. Amen. 

Offertory 

The priest kisses the altar, and turning to the people says:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest reads the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Gen 3:15
I will put enmity between you and the Woman, between your seed and her seed.u cannot be put to shame, O Lord.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name. 

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate, fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The server answers in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

May the offering of our devotion rise unto You, O Lord, and by the intercession of the most Blessed Virgin Mary, who was taken up into heaven, may our hearts, on fire with love, strive ever upward to You.that works against us.f our present life, and lead us to everlasting joy.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Preface 

The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts. The priest begins the Preface, holding his hands over the altar, and says audibly in Latin:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

Blessed Virgin
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: and that we should praise and bless, and proclaim Thee, in the Assumptione of the Blessed Mary, ever-Virgin: Who also conceived Thine only-begotten Son by the overshadowing of the Holy Ghost, and the glory of her virginity still abiding, gave forth to the world the everlasting Light, Jesus Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, and the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest!  Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Victim, a holy  Victim, an unspotted  Victim, the holy  Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father. The faithful are invited to silently pray along with him.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

P. The peace  of the Lord be  always with  you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says in Latin:

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer a second Confiteor, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling at the altar rail (if there are no physical impediments).

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse.

Luke 1:48-49
All generations shall call me blessed; because He Who is mighty has done great things for me.ppy the man who takes refuge in Him.e haste to deliver me.

Father returns to the middle, kisses the altar and the returns to the epistle side where he says the Post Communion.

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

Having partaken, O Lord, of the sacrament of salvation, grant, we beseech You, that through the merits and intercession of the Blessed Virgin Mary, who was taken up into heaven, we may be delivered from all the evils that threaten us. taught us to do in commemoration of You, may profit and help us in our weakness.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and says: 

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son,  and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

Then turning to the gospel-side of the altar, the priest says:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

This Gospel is recited at the end of most Masses. In it “St. John declares that Christ, the Word made Flesh, is the source of life on earth, the light in the darkness, and the love that will last forever.”1 The priest traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning  of the holy Gospel according to John. 

S. Glory be to Thee, O Lord.

John. 1, 1-14. 

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. 

There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. 

That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

Here all kneel. And the Word was made flesh, Rise  

and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. 

R. Thanks be to God.

Leonine Prayers

KNEEL

Father is in the center

If a Low Mass was celebrated, Father will return to the middle of the altar, kneel with the altar boys and lead the people in the Leonine prayers in English after Mass. These prayers include three Hail Marys, the Hail Holy Queen, and the Saint Michael prayer.

Recessional

STAND
After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.

Assumption of the Blessed Virgin Mary High Mass

Welcome to Phone Missal! The beta version of the site was rushed out in order to provide the faithful, especially those still learning the Extraordinary Form Mass, with a resource to use since so many parishes are unable to have pew missals or other handouts due to the virus.

Explanations as to what the priest and servers are doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in our diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys and schola generally make the responses on your behalf in the Extraordinary Form High Mass, but the congregation may join in singing some of the prayers with the schola. Those are noted below. But as at a Low Mass, you are always free to simply pray quietly to yourself. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

A High Mass (also known as a sung Mass or a Missa cantata) is typically celebrated with a priest, a master of ceremonies (MC), a thurifer, two acolytes, a crucifer, and up to six torchbearers. There will be six candles lit on the altar. The Missal will be open on the stand on the right-side (known as the Epistle side) of the altar.
High Mass notes: One difference from the Ordinary Form that you will notice is that prayers and actions often happen in parallel in the Extraordinary Form. In the OF, things always happen sequentially. For instance, the schola may chant the Introit during the procession or as the priest and servers are praying the prayers at the foot of the altar. This can be confusing at first, but over time you will become accustomed to this.

Asperges

On Sundays only, the the Asperges may take place immediately after the procession and before the prayers at the foot of the altar.

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and genuflecting to the Tabernacle with the servers, waits for the MC to take his biretta to the sedilia (which is Latin for chairs) and return. Bowing down, he makes the Sign of the Cross while the MC, other servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the MC in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help  is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The MC says the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The MC (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

At the conclusion of these prayers and prior to the Introit, the priest, accompanied by the MC and thurifer, will incense the altar for the first time. After the incensation of the altar is complete, the MC will incense the priest.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is chanted by the schola, but as noted above, they may have already chanted this during the procession, the prayers at the foot of the altar or during the incensation. The Introit is the first of the variable texts, called “the propers,” that change depending on the Mass of the day.

Apoc 12:1
A great sign appeared in heaven: a woman clothed with the sun, and the moon was under her feet, and upon her head a crown of twelve stars.
Ps 97:1
Sing to the Lord a new song, for He has done wondrous deeds.
A great sign appeared in heaven: a woman clothed with the sun, and the moon was under her feet, and upon her head a crown of twelve stars.

Kyrie 

Father is in the center

At a sung Mass, the schola will chant the Kyrie, but this may happen before or as the priest says the words. You may chant the Kyrie with the schola if you wish.
The priest moves to the middle and alternates with the MC saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

STAND
If the priest
sits while the
schola finishes,
sit when he does.
Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest intones the first words of the Gloria, which the schola will then continue. The priest will quietly say the rest of the Gloria. When he is finished, the MC will often lead the the priest to the sedilia to sit until the schola is finished.
(The Gloria is omitted during Lent, Advent and in Requiem Masses.)

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

STAND

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his.
The priest returns to the Epistle-side of the altar and chants the Collect in Latin:

P. Oremus.

P. Let us pray.

Almighty, everlasting God, Who took up, body and soul, the Immaculate Virgin Mary, Mother of Your Son, into heavenly glory, grant, we beseech You, that, always devoting ourselves to heavenly things, we may be found worthy to share in her glory.hat they may ask for what pleases You so that You may fulfill their desires.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

SIT
The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day.
After chanting the Collect, the priest will also chant the Epistle.
Epistle

Lesson from the book of Judith
Judith 13:22-25; 15:10
The Lord has blessed you by His power, because by you He has brought our enemies to nought. Blessed are you, O daughter, by the Lord the Most High God, above all women upon the earth. Blessed be the Lord Who made heaven and earth, Who has directed you to the cutting off the head of the prince of our enemies, because He has so magnified your name this day, that your praise shall not depart out of the mouth of men, who shall be mindful of the power of the Lord forever; for you have not spared your life, by reason of the distress and tribulation of your people, but have prevented our ruin in the presence of our God. You are the glory of Jerusalem, you are the joy of Israel, you are the honor of our people.

S. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the MC responds “Deo gratias.”
Father will now quietly say and the schola will chant the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons). If the chants will be lengthy, the MC may lead Father to the sedilia to sit until they are nearly finished.
Gradual and Alleluia

Ps 44:11-12, 14
Hear, O daughter, and see; turn your ear; for the King shall desire your beauty.
V. All glorious is the King’s daughter as she enters; her raiment is threaded with spun gold. Alleluia, alleluia.
V. Mary is taken up into heaven: the choirs of the angels rejoice. Alleluia. my enemies, O my God; from my adversaries defend me. Alleluia.

When the Alleluia is nearly finished, the MC will lead Father back to the altar to meet the thurifer if he was sitting. Father will impose incense and then say the prayers below.
The thurifer, the MC with the Missal and the two Acolytes with candles will meet in the middle and begin a procession to the Gospel-side of the altar, where Father will proclaim the Gospel.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 1:41-50
At that time, Elizabeth was filled with the Holy Spirit, and cried out with a loud voice, saying, Blessed are you among women and blessed is the fruit of your womb! And how have I deserved that the Mother of my Lord should come to me? For behold, the moment that the sound of your greeting came to my ears, the babe in my womb leapt for joy. And blessed is she who has believed, because the things promised her by the Lord shall be accomplished. And Mary said, My soul magnifies the Lord, and my spirit rejoices in God my Saviour; because He has regarded the lowliness of His handmaid; for, behold, henceforth all generations shall call me blessed; because He Who is mighty has done great things for me, and holy is His name; and His mercy is from generation to generation on those who fear Him.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The MC, thurifer and acolytes will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below.

Creed 

Father is in the center

On Sundays and certain Feasts the priest recites the Creed, a summary of the Catholic Doctrine. This profession of faith was drawn up in the General Councils of Nicaea in 325 and Constantinople in 381 to condemn heretics who denied that Jesus Christ and the Holy Ghost  are God.
As with the Gloria, Father will intone the first words of the Credo and then the schola will continue with the chant while the priest says the rest quietly. Often the MC will lead Father to the sedilia to sit when the schola finishes.
You may chant the Credo with the schola if you wish.
STAND
If the priest
sits while the
schola finishes,
sit when he does.

Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum Bow head Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. 

Here kneel down. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Rise. 

Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. 

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio Bow head simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Bow head Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. 

Here kneel down. And was incarnate by the Holy Ghost of the Virgin Mary: and was made man. Rise.

He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. 

And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is Bow head adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life  of the world to come. Amen. 

Offertory 

The priest kisses the altar, and turning to the people says in Latin:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest says and the schola chants the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Gen 3:15
I will put enmity between you and the Woman, between your seed and her seed.hall be put to shame.ut to You and You healed me.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name. 

Father will now incense the gifts and the altar.

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The MC answers on our behalf in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

May the offering of our devotion rise unto You, O Lord, and by the intercession of the most Blessed Virgin Mary, who was taken up into heaven, may our hearts, on fire with love, strive ever upward to You.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Preface 

STAND
The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts.
You may respond with the MC and schola the following:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

Blessed Virgin
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: and that we should praise and bless, and proclaim Thee, in the Assumptione of the Blessed Mary, ever-Virgin: Who also conceived Thine only-begotten Son by the overshadowing of the Holy Ghost, and the glory of her virginity still abiding, gave forth to the world the everlasting Light, Jesus Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, and the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times.
The schola will also chant the Sanctus, which you may join if you wish. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest!  Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Victim, a holy  Victim, an unspotted  Victim, the holy  Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. Per omnia secula saecolorum.

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father.
You may, however, join the schola and MC in chanting the “Sed libera nos a malo” response.
STAND

Oremus: etc.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

KNEEL

P. Pax Domini sit semper vobiscum

S. Et cum spiritu tuo.

P. The peace  of the Lord be  always with  you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says the Angus Dei.
You may join the schola in chanting the Agnus Dei if you wish.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer an additional Confiteor immediately before Communion, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling (if there are no physical impediments) at the altar rail.

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse. (The schola will have already chanted this prayer.)

Luke 1:48-49
All generations shall call me blessed; because He Who is mighty has done great things for me.

Father returns to the middle, kisses the altar and the returns to the epistle side where he chants the Post Communion.
STAND

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Oremus

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

Having partaken, O Lord, of the sacrament of salvation, grant, we beseech You, that through the merits and intercession of the Blessed Virgin Mary, who was taken up into heaven, we may be delivered from all the evils that threaten us.aments.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and chants: 

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Ite Missa est.

S. Deo Gratias.

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

KNEEL
The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son,  and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

Then turning to the gospel-side of the altar, the priest says:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

This Gospel is recited at the end of most Masses. In it “St. John declares that Christ, the Word made Flesh, is the source of life on earth, the light in the darkness, and the love that will last forever.”1 The priest traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning  of the holy Gospel according to John. 

S. Glory be to Thee, O Lord.

John. 1, 1-14. 

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. 

There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. 

That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

Here all kneel. And the Word was made flesh, Rise  

and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. 

R. Thanks be to God.

After the Last Gospel there are no Leonine prayers as at a Low Mass.

Recessional

STAND
After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.

St. Lawrence Justinian Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus

Ecclus. 45:30
The Lord made a covenant of friendship with him, and made him a prince; that he should possess the dignity of priesthood forever. 
Ps 131:1
Remember, O Lord, David and all his meekness.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
The Lord made a covenant of friendship with him, and made him a prince; that he should possess the dignity of priesthood forever. 

Collect
Let us pray.

Grant, we beseech You, almighty God, that the venerable feast of Your blessed Confessor and Bishop may increase our devotion and promote our salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen

Lesson

Lesson from the book of Ecclesiasticus
Ecclus 44:16-27; 45:3-20
Behold, a great priest, who in his days pleased God, and was found just; and in the time of wrath he was made a reconciliation. There was not found the like to him, who kept the law of the Most High. Therefore, by an oath, the Lord made him to increase among his people. He gave him the blessing of all nations, and confirmed His covenant upon his head. He acknowledged him in His blessings; He preserved for him His mercy; and he found grace before the eyes of the Lord. He glorified him in the sight of kings, and gave him a crown of glory. He made an everlasting covenant with him, and gave him a great priesthood; and made him blessed in glory. To execute the office of the priesthood, and to have praise in His name, and to offer Him a worthy incense for an odor of sweetness.
R. Thanks be to God.

Gradual

Ecclus 44:16
Behold, a great priest, who in his days pleased God.
Ecclus 44:20
V. There was not found the like to him, who kept the law of the Most High. Alleluia, alleluia.
Ps 109:4
V. You are a priest forever, according to the order of Melchisedec. Alleluia.

Gospel

Continuation ✠ of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 25:14-23
At that time, Jesus spoke this parable to His disciples: A man going abroad, called his servants and handed over his goods to them. And to one he gave five talents, to another two, and to another one, to each according to his particular ability, and then he went on his journey. And he who had received the five talents went and traded with them, and gained five more. In like manner, he who had received the two gained two more. But he who had received the one went away and dug in the earth and hid his master’s money. Then after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came and brought five other talents, saying, ‘Master, you handed over to me five talents; behold, I have gained five others in addition.’ His master said to him, ‘Well done, good and faithful servant; because you have been faithful over a few things, I will set you over many; enter into the joy of your master.’ And he also who had received the two talents came, and said, ‘Master, you handed over to me two talents; behold, I have gained two more.’ His master said to him, ‘Well done, good and faithful servant; because you have been faithful over a few things, I will set you over many; enter into the joy of your master.’
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium

Ps 88:21-22
I have found David, My servant; with My holy oil I have anointed him, that My hand may be always with him, and that My arm may make him strong.

Secreta
May Your Saints, we beseech You, O Lord, everywhere make us joyful: so that, while we reflect upon their merits, we may enjoy their help.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Common
It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise:

Communio

Luke 12:42
The faithful and prudent servant whom the master will set over his household to give them their ration of grain in due time.

Postcommunio

Let us pray.
Grant, we beseech You, almighty God, that as we thank You for the favors we have received, we may, by the intercession of blessed Lawrence, Your Confessor and Bishop, obtain still greater blessings.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

The Beheading of St. John the Baptist Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus

Ps 118:46-47
I will speak of Your decrees before kings without being ashamed. And I will delight in Your commands, which I love exceedingly.
Ps 91:2
It is good to give thanks to the Lord, to sing to Your name, Most High.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
I will speak of Your decrees before kings without being ashamed. And I will delight in Your commands, which I love exceedingly.

Collect
Let us pray.

May the great festival of St. John the Baptist, Your Precursor and Martyr, we beseech You, O Lord, assure for us the results of Your saving help.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Lesson

Lesson from the book of Jeremias
Jer 1:17-19
In those days, the word of the Lord came to me, saying: Gird your loins; stand up and tell Juda all that I command you. Be not crushed on their account, as though I would leave you crushed before them; for it is I this day Who have made you a fortified city, a pillar of iron, a wall of brass, against the whole land; against Juda’s kings and princes, against its priests and people. They will fight against you, but not prevail over you, for I am with you to deliver you, says the Lord.
R. Thanks be to God.

Gradual
Ps 91:13; 91:14
The just man shall flourish like the palm tree, like a cedar of Lebanon shall he grow in the house of the Lord.
Ps 91:3
V. To proclaim Your kindness at dawn and Your faithfulness throughout the night. Alleluia, alleluia.

Osee 14:6
V. The just shall blossom like the lily; and flourish forever before the Lord. Alleluia.

Gospel

Continuation ✠ of the Holy Gospel according to Mark
R. Glory be to Thee, O Lord.
Mark 6:17-29
At that time, Herod had sent and taken John, and bound him in prison, because of Herodias, his brother Philip’s wife, whom he had married. For John had said to Herod, It is not lawful for you to have your brother’s wife. But Herodias laid snares for him, and would have liked to put him to death, but she could not. For Herod feared John, knowing that he was a just and holy man, and protected him; and when he heard him talk, he did any things, and he liked to hear him. And a favorable day came when Herod on his birthday gave a banquet to the officials, tribunes and chief men of Galilee. And Herodias’ own daughter having come in and danced, she pleased Herod and his guests. And the king said to the girl, Ask of me what you will, and I will give it to you. And he swore to her, Whatever you ask, I will give you, even though it be the half of my kingdom. Then she went out and said to her mother, What am I to ask for? And she said, The head of John the Baptist. And she came in at once with haste to the king, and asked, saying, I want you right away to give me on a dish the head of John the Baptist. And grieved as he was, the king because of his oath and his guests, was unwilling to displease her. But sending an executioner, he commanded that his head be brought on a dish. Then he beheaded him in the prison, and brought his head on a dish, and gave it to the girl, and the girl gave it to her mother. His disciples, hearing of it, came and took away his body, and laid it in a tomb.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium

Ps 20:2-3
O Lord, in Your strength the just man is glad; in Your victory how greatly he rejoices! You have granted him his heart’s desire.

Secreta
We pray, O Lord, that the offerings we bring You in memory of the agonizing death of Your holy Martyr, John the Baptist, may, by his help, be of profit for our salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Common
It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise:

Communio

Ps 20:4
You placed on his head, O Lord, a crown of pure gold.

Postcommunio

Let us pray.
May the solemn festival of St. John the Baptist bring us the grace, O Lord, both to venerate the foreshadowing of the wondrous sacrament we have received and to rejoice because it has been fulfilled in us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

St. John Vianney Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Ps 36:30-31
The mouth of the just man tells of wisdom, and his tongue utters what is right. The law of his God is in his heart. 
Ps 36:1
Be not vexed over evildoers, nor jealous of those who do wrong.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
The mouth of the just man tells of wisdom, and his tongue utters what is right. The law of his God is in his heart. 

Collect
Let us pray.
Almighty and merciful God, Who made St. John Mary glorious by priestly zeal and untiring fervor in prayer and penance, grant, we beseech You, that by his example and intercession, we may have strength to win for Christ the souls of our brethren and, with them, attain everlasting glory.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
Commemoration of Ss. Cyriacus, Largus and Smaragdus, Martyrs
O God, Who gladden us with the annual festival of Your holy Martyrs, Cyriacus, Largus and Smaragdus, mercifully grant that we, who celebrate the anniversary of their death, may also strive to equal the courage of their martyrdom.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the book of Ecclesiasticus
Sir 31:8-11
Happy the man found without fault, who turns not aside after gain, nor puts his trust in money nor in treasures! Who is he, that we may praise him? For he has done wonders in his life. He has been tested by gold and come off safe, and this remains his glory forever; he could have sinned but did not, could have done evil but would not, so that his possessions are secure in the Lord, and the assembly of the Saints shall recount his alms.
R. Thanks be to God.

Gradual
Ps 91:13; 91:14
The just man shall flourish like the palm tree, like a cedar of Lebanon shall he grow in the house of the Lord.
Ps 91:3
V. To proclaim Your kindness at dawn and Your faithfulness throughout the night. Alleluia, alleluia.
Jas 1:12
V. Blessed is the man who endures temptation; for when he has been tried, he will receive the crown of life. Alleluia.

Gospel
Continuation +︎ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 12:35-40
At that time, Jesus said to His disciples, Let your loins be girt about and your lamps burning, and you yourselves like men waiting for their master’s return from the wedding; so that when he comes and knocks, they may straight-way open to him. Blessed are those servants whom the master, on his return, shall find watching. Amen I say to you, he will gird himself, and will make them recline at table, and will come and serve them. And if he comes in the second watch, and if in the third, and finds them so, blessed are those servants! But of this be assured, that if the householder had known at what hour the thief was coming, he would certainly have watched, and not have let his house be broken into. You also must be ready, because at an hour that you do not expect, the Son of Man is coming.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 88:25
My faithfulness and My kindness shall be with him, and through My name shall his horn be exalted. 

Secreta
We offer You sacrifices of praise, O Lord, in memory of Your saints; trusting that by them we may be delivered from both present and future evils.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.
Commemoration of Ss. Cyriacus, Largus and Smaragdus, Martyrs
May our service be acceptable in Your sight, O Lord, and may it bring us salvation through the prayers of those on whose festival it is being offered.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Common
It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise:

Communio
Matt 24:46-47
Blessed is that servant whom his master, when he comes, shall find watching. Amen I say to you, he will set him over all his goods.

Postcommunio
Let us pray.
Refreshed with heavenly food and drink, we humbly pray You, our God, that we also may be helped by his prayers in memory of whom we have partaken of these gifts.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray.
Commemoration of Ss. Cyriacus, Largus and Smaragdus, Martyrs
With our strength renewed from having shared in Your sacred gift, we beseech You, O Lord our God, that by the intercession of blessed Cyriacus, Largus, and Smaragdus, Your Martyrs, we may feel the benefit of the worship we are offering.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.