Explanations as to what the priest and servers or doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in the Arlington Diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys make all of the responses on your behalf in the Extraordinary Form. The congregation is largely silent at a Low Mass. You are free to simply pray. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and placing the veiled Chalice on the altar and opening the Missal in preparation for Mass, meets the servers at the foot of the altar. Bowing down, he makes the Sign of the Cross while the servers and faithful kneel, and says in Latin: 

KNEEL

In the Name of the Father, and of the Son, ☩ and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the server in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help ☩ is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, ^{Here he strikes his breast thrice} through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The servers say the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: ^{Strike breast thrice} mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, ^{Strike breast thrice} through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The servers (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the ☩ almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is the first of the variable texts, often called “the propers,” that change depending on the Mass of the day.

Introitus
Ecclus 42:15-16
At the Lord’s word were His works brought into being. As the rising sun is clear to all, so the glory of the Lord shines upon all His works.
Ps 95:1
Sing to the Lord a new song; sing to the Lord, all you lands.
At the Lord’s word were His works brought into being. As the rising sun is clear to all, so the glory of the Lord shines upon all His works.

Kyrie 

Father is in the center

The priest moves to the middle and alternates with the servers saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest says the Gloria. (The Gloria is omitted during Lent, Advent and in Requiem Masses.)

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. ^{Bow head} Adorámus te. Glorificámus te. ^{Bow head} Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, ^{Bow head} Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, ^{Bow head} súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, ^{Bow head} Jesu Christe. Cum Sancto Spíritu ☩ in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. ^{Bow head} We adore Thee. We glorify Thee. ^{Bow head} We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord ^{Bow head} Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, ^{Bow head} receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O ^{Bow head} Jesus Christ. Together with the Holy Ghost ☩ in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his. The priest returns to the Epistle-side of the altar and says in Latin:

P. Oremus.

P. Let us pray.

O God, Who in a wondrous way graciously urged blessed John, Your Confessor, to propagate Your faith among the pagans, and through him brought together a new religious family in Your Church for the education of the faithful, grant Your servants so to profit by his teaching that we may reach everlasting rewards.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end.

S. Amen.

Let us pray.
For St. Dionysius and companions
O God, Who on this day strengthened blessed Dionysius, Your Martyr and Bishop, with the power to be steadfast in his suffering, and were pleased to join with him Rusticus and Eleutherius to preach Your glory to the pagans, grant us, we beseech You, out of love for You, to despise the favors of this world and to fear not its enmity.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

The Epistle, Gradual and Alleluia

The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day.

Epistle

Lesson from the second letter of St. Paul the Apostle to the Corinthians
2 Cor 4:1-6; 4:15-18
Brethren: Discharging this ministry in accordance with the mercy shown us, we do not lose heart. On the contrary, we renounce those practices which shame conceals, we avoid unscrupulous conduct, we do not corrupt the word of God; but making known the truth, we commend ourselves to every man’s conscience in the sight of God. And if our Gospel also is veiled, it is veiled only to those who are perishing. In their case, the god of this world has blinded their unbelieving minds, that they should not see the light of the Gospel of the glory of Christ, Who is the image of God. For we preach not of ourselves, but Jesus Christ as Lord, and ourselves merely as your servants in Jesus. For God, Who commanded light to shine out of darkness, has shone in our hearts to give enlightenment concerning the knowledge of the glory of God, shining on the face of Christ Jesus. For all things are for your sakes, so that the grace which abounds through the many may cause thanksgiving to abound to the glory of God. Wherefore we do not lose heart. On the contrary, even though our outer man is decaying, yet our inner man is being renewed day by day. For our present light affliction, which is for the moment, prepares for us an eternal weight of glory that is beyond all measure; while we look not at the things that are seen, but at the things that are not seen. For the things that are seen are temporal, but the things that are not seen are eternal.
R. Thanks be to God.

S. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the servers respond “Deo gratias.” One server moves to stand to the right of the priest at the corner of the altar. After Father finishes the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons), the server moves the Missal to the left side, where Father will proclaim the Gospel.

Gradual and Alleluia

Gradual

Ps 72:21; 68:10
My heart was embittered and my soul was pierced; zeal for Your house consumed me. 
Isa 49:2
V. He made of me a sharp-edged sword and concealed me in the shadow of His arm. He made me a polished arrow. Alleluia, alleluia.
Ps 70:7
V. A portent am I to many, but You are my strong refuge! Alleluia.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:

STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 10:1-9
At that time, the Lord appointed seventy-two others, and sent them forth two by two before Him into every town and place where He Himself was about to come. And He said to them, The harvest indeed is great, but the laborers are few. Pray therefore the Lord of the harvest to send forth laborers into His harvest. Go. Behold, I send you forth as lambs in the midst of wolves. Carry neither purse, nor wallet, nor sandals, and greet no one on the way. Whatever house you enter, first say, ‘Peace to this house!’ And if a son of peace be there, your peace will rest upon him; but if not, it will return to you. And remain in the same house, eating and drinking what they have; for the laborer deserves his wages. Do not go from house to house. And whatever town you enter, and they receive you, eat what is set before you, and cure the sick who are there, and say to them, ‘The kingdom of God is at hand for you.’

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT

After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The servers will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below.

Creed 

Father is in the center

On Sundays and certain Feasts the priest recites the Creed, a summary of the Catholic Doctrine. This profession of faith was drawn up in the General Councils of Nicaea in 325 and Constantinople in 381 to condemn heretics who denied that Jesus Christ and the Holy Ghost  are God.

STAND

Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum ^{Bow head} Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. 

^{Here kneel down.} Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. ^Rise. 

Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. 

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio ^{Bow head} simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ☩ ventúri saeculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord ^{Bow head} Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. 

^{Here kneel down.} And was incarnate by the Holy Ghost of the Virgin Mary: and was made man. ^Rise.

He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. 

And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is ^{Bow head} adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life ☩ of the world to come. Amen. 

Offertory 

The priest kisses the altar, and turning to the people says:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT

Then the priest reads the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Col 1:25
I have become a minister of Christ in virtue of the office that God has given me, for I am to preach the word of God fully.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless ☩ this Sacrifice, prepared for the glory of Thy holy Name. 

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”¹

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate, fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The server answers in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”¹ of the Mass.

Accept, O Lord, the pure offering of this saving sacrifice, and by the intercession of blessed John, Your Confessor, grant that it may be offered up unceasingly throughout the world.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

For St. Dionysius and companions
Graciously accept, O Lord, the gifts of Your people in honor of Your Saints, and make us holy by their intercession.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Preface 

The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts. The priest begins the Preface, holding his hands over the altar, and says audibly in Latin:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

Common
It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Though whom the angels praise thy majesty, the dominions adore it, the powers are in awe. Which the heavens and the hosts of heaven together with the blessed seraphim joyfully do magnify. And do thou command that it be permitted to us join with them in confessing thee, while we say with lowly praise: 

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times. It is customary to Cross yourself at the Benedictus.

KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. ☩ Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest! ☩ Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these ☩ gifts, these ☩ presents, these ☩ holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, to bless, ☩ approve, ☩ ratify, ☩ make worthy and acceptable; that it may be made for us the Body ☩ and Blood ☩ of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed ☩ it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.

You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed ☩ , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 

You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!

After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure ☩ Victim, a holy ☩ Victim, an unspotted ☩ Victim, the holy ☩ Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body ☩ and Blood ☩ of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify, ☩ quicken, ☩ bless, ☩ and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him, ☩ and with Him, ☩ and in Him ☩ is to Thee, God the Father ☩ almighty, in the unity of the Holy ☩ Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father. The faithful are invited to silently pray along with him.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

P. The peace ☩ of the Lord be ☩ always with ☩ you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says in Latin:

Agnus Dei, qui tollis peccáta mundi: ^{Strike breast} miserére nobis.

Agnus Dei, qui tollis peccáta mundi: ^{Strike breast} miserére nobis.

Agnus Dei, qui tollis peccáta mundi: ^{Strike breast} dona nobis pacem.

Lamb of God, who takest away the sins of the world,  ^{Strike breast} have mercy on us. 

Lamb of God, who takest away the sins of the world,  ^{Strike breast} have mercy on us. 

Lamb of God, who takest away the sins of the world,  ^{Strike breast} grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.

The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer a second Confiteor, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: ^{Strike breast thrice} mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, ^{Strike breast thrice} through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, ☩ absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 

In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

^{Strike breast}  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

^{Strike breast}  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

^{Strike breast}  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. ^{Strike breast}  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. ^{Strike breast}  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. ^{Strike breast}  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.

Note: In the Extraordinary Form, Communion is received on the tongue while kneeling at the altar rail (if there are no physical impediments).

You do not say “Amen”, the priest says it at the end of the prayer. 

The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse.

Phil 3:7
The things that were gain to me, these, for the sake of Christ, I have counted loss.

Father returns to the middle, kisses the altar and the returns to the epistle side where he says the Post Communion.

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

Refreshed by the holy sacrament of Your precious Body and Blood, we beseech You, O Lord, that, following the example of blessed John, Your Confessor, may we strive to profess what he believed and in our actions put into practice what he taught.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Let us pray.
For St. Dionysius and companions
We who have received Your sacrament beseech You, Lord, that through the intercession of Your blessed Martyrs, Dionysius, Rusticus, and Eleutherius, we may profit unto an increase of eternal salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Conclusion 

Father is in the center

The priest turns to the people and says: 

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son, ☩ and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

Then turning to the gospel-side of the altar, the priest says:

STAND

P. The Lord be with you. 

S. And with thy spirit. 

This Gospel is recited at the end of most Masses. In it “St. John declares that Christ, the Word made Flesh, is the source of life on earth, the light in the darkness, and the love that will last forever.”¹ The priest traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning ✠ of the holy Gospel according to John. 

S. Glory be to Thee, O Lord.

John. 1, 1-14. 

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. 

There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. 

That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

^{Here all kneel.} And the Word was made flesh, ^Rise  

and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. 

R. Thanks be to God.

Leonine Prayers

KNEEL

Father is in the center

If a Low Mass was celebrated, Father will return to the middle of the altar, kneel with the altar boys and lead the people in the Leonine prayers in English after Mass. These prayers include three Hail Marys, the Hail Holy Queen, and the Saint Michael prayer.

Act of Reparation to the Sacred Heart

Recessional

STAND

After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

¹ “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.