St. Alexis Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Ps 36:30-31
The mouth of the just man tells of wisdom, and his tongue utters what is right. The law of his God is in his heart.
Ps 36:1
Be not vexed over evildoers, nor jealous of those who do wrong.
The mouth of the just man tells of wisdom, and his tongue utters what is right. The law of his God is in his heart.

Collect
Let us pray.
May the intercession of the blessed Alexis, we beseech Thee, O Lord, commend us unto Thee, that what we can not have through our own merits, we may obtain through his patronage.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the first letter of Timothy
Tim 6:6-12
Dearly beloved: Godliness with contentment is great gain. For we brought nothing into this world, and certainly we can carry nothing out. But having food, and wherewith to be covered, with these we are content. For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men in destruction and perdition. For covetousness is the root of all evils; which some desiring have erred from the Faith and have entangled themselves in many sorrows. But thou, O man of God, fly these things; and pursue justice, godliness, faith, charity, patience, meekness. Fight the good fight of faith; lay hold on eternal life.
R. Thanks be to God.

Gradual
The just shall flourish like the palm tree: he shall grow up like the cedar of Lebanon in the house of the Lord. V. To show forth Thy mercy in the morning, and Thy truth in the night. Alleluia, alleluia. V. Blessed is the man that endureth temptation: for when he hath been proved, he shall receive the crown of life. Alleluia.

Gospel
Continuation +︎ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Lk 12:35-40.
At that time: Jesus said to His disciples: Let your loins be girt and lamps burning in your hands, and yourselves like to men who wait for their lord, when he shall return form the wedding: that when he cometh and knocketh, they may open to him immediately. Blessed are those sevants whom the lord, when he cometh, shall find watching: amen I say to you that he will gird himself and make them sit down to meat, and passing will minister unto them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open. Be you then also ready, for at what hour you think not the Son of man will come.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 88:25.
My truth and My mercy shall be with him: and in My name shall his horn be exalted.

Secreta
In memory of Thy Saints, O Lord, we offer Thee the sacrifice of praise, by which we trust to be freed from both present and future evils.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen

Prefatio
Common
It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Though whom the angels praise thy majesty, the dominions adore it, the powers are in awe. Which the heavens and the hosts of heaven together with the blessed seraphim joyfully do magnify. And do thou command that it be permitted to us join with them in confessing thee, while we say with lowly praise: 

Communio
Matthew 46:47
Blessed is that servant, whom when his Lord shall come he shall find watching: amen I say to you, he shall place him over all his goods.

Postcommunio
Let us pray.
Refreshed by meat and drink from heaven, O god, we humbly entreat Thee, that we may be protected by the prayers of him in whose memory we have partaken.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Our Lady of Mount Carmel Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus

Let us all rejoice in the Lord, celebrating a festival day in honor of the Blessed Virgin Mary, on whose solemnity the Angels rejoice and give praise to the Son of God.
Ps 44:2
My heart overflows with a goodly theme; as I sing my ode to the King.
Let us all rejoice in the Lord, celebrating a festival day in honor of the Blessed Virgin Mary, on whose solemnity the Angels rejoice and give praise to the Son of God.

Collect
O God, who has honored the Order of Carmel with the special title of Thy most Blessed Mother Mary, ever Virgin: mercifully grant, that we who celebrate her memory this day with solemn office, may be shielded by her protection and deserve to come to everlasting joys: Who livest and reignest with God the Father, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the book of Ecclesiasticus
Ecclus 24:23-31
As the vine I have brought forth a pleasant odor, and my flowers are the fruit of honor and riches. I am the mother of fair love, and of fear, and of knowledge, and of holy hope. In me is all grace of the way and of the truth, in me is all hope of life and of virtue. Come over to me, all ye that desire me, and be filled with my fruits; for my spirit is sweet above honey, and mine inheritance above honey and the honey-comb. My memory is unto everlasting generations. They that eat me, shall yet hunger; and they that drink me, shall yet thirst. He that hearkeneth to me shall not be confounded, and they that work by me shall not sin. They that explain me shall have life everlasting.
R. Thanks be to God.

Gradual
O Virgin Mary, blessed and venerable art thou: who without blemish to thy maiden- hood, didst become the Mother of the Savior. O Virgin Mother of God, He whom the whole world cannot contain, enclosed Himself within thy womb, and became man. Alleluia, alleluia. Through thee, O Mother of God, has the life we had lost been restored: from heaven didst thou beget thy Child, to the world brought forth a Savior. Alleluia.

Gospel
Continuation ✠ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 11:27-28
At that time, as Jesus was speaking to the multitudes, a certain woman from the crowd lifted up her voice and said to Him, Blessed is the womb that bore You, and the breasts that nursed You. But He said, Rather, blessed are they who hear the word of God and keep it.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Be mindful, O Virgin Mother, to speak good things before God’s face in our behalf, that He may turn away His anger from us.

Secreta
Sanctify, O Lord, the Sacrifice we bring; and by the most salutary intercession of Blessed Mary Mother of God, grant that it may avail us unto salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Blessed Virgin
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: and that we should praise and bless, and proclaim Thee, in the Feast of the Blessed Mary, ever-Virgin: Who also conceived Thine only-begotten Son by the overshadowing of the Holy Ghost, and the glory of her virginity still abiding, gave forth to the world the everlasting Light, Jesus Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, and the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise: 

Communio

Most noble Queen of the world, Mary ever Virgin, intercede for our peace and salva- tion, who didst bring forth Christ our Lord, the Savior of all mankind.

Postcommunio
Let us pray.
May the holy intercession of Thy glorious Mother Mary, ever Virgin, help us, we beseech Thee, O Lord, that those on whom she has lavished unceasing favors, may be freed from all dangers, and by her loving kindness become of one mind: Who livest and reignest with God the Father, in the unity of the Holy Ghost, God, world without end.
R. Amen.

7th Sunday after Pentecost High Mass

Welcome to Phone Missal! The beta version of the site was rushed out in order to provide the faithful, especially those still learning the Extraordinary Form Mass, with a resource to use since so many parishes are unable to have pew missals or other handouts due to the virus.

Explanations as to what the priest and servers are doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in our diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys and schola generally make the responses on your behalf in the Extraordinary Form High Mass, but the congregation may join in singing some of the prayers with the schola. Those are noted below. But as at a Low Mass, you are always free to simply pray quietly to yourself. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

A High Mass (also known as a sung Mass or a Missa cantata) is typically celebrated with a priest, a master of ceremonies (MC), a thurifer, two acolytes, a crucifer, and up to six torchbearers. There will be six candles lit on the altar. The Missal will be open on the stand on the right-side (known as the Epistle side) of the altar.
High Mass notes: One difference from the Ordinary Form that you will notice is that prayers and actions often happen in parallel in the Extraordinary Form. In the OF, things always happen sequentially. For instance, the schola may chant the Introit during the procession or as the priest and servers are praying the prayers at the foot of the altar. This can be confusing at first, but over time you will become accustomed to this.

Asperges

On Sundays only, the the Asperges may take place immediately after the procession and before the prayers at the foot of the altar.

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and genuflecting to the Tabernacle with the servers, waits for the MC to take his biretta to the sedilia (which is Latin for chairs) and return. Bowing down, he makes the Sign of the Cross while the MC, other servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the MC in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help  is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The MC says the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The MC (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

At the conclusion of these prayers and prior to the Introit, the priest, accompanied by the MC and thurifer, will incense the altar for the first time. After the incensation of the altar is complete, the MC will incense the priest.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is chanted by the schola, but as noted above, they may have already chanted this during the procession, the prayers at the foot of the altar or during the incensation. The Introit is the first of the variable texts, called “the propers,” that change depending on the Mass of the day.

Ps 46:2
All you peoples clap your hands, shout to God with cries of gladness.
Ps 46:3
For the Lord, the Most High, the awesome, is the great King over all the earth.
All you peoples clap your hands, shout to God with cries of gladness.

Kyrie 

Father is in the center

At a sung Mass, the schola will chant the Kyrie, but this may happen before or as the priest says the words. You may chant the Kyrie with the schola if you wish.
The priest moves to the middle and alternates with the MC saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

STAND
If the priest
sits while the
schola finishes,
sit when he does.
Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest intones the first words of the Gloria, which the schola will then continue. The priest will quietly say the rest of the Gloria. When he is finished, the MC will often lead the the priest to the sedilia to sit until the schola is finished.
(The Gloria is omitted during Lent, Advent and in Requiem Masses.)

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

STAND

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his.
The priest returns to the Epistle-side of the altar and chants the Collect in Latin:

P. Oremus.

P. Let us pray.

O God, Whose providence never fails to set things in order, we humbly beseech You to remove from us whatever is harmful and grant whatever is for our benefit.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

SIT
The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day.
After chanting the Collect, the priest will also chant the Epistle.
Epistle

Lesson from the letter of St. Paul the Apostle to the Romans
Rom 6:19-23
Brethren: I speak in a human way because of the weakness of your flesh; for as you yielded your members as slaves of uncleanness and iniquity unto iniquity, so now yield your members as slaves of justice unto sanctification. For when you were slaves of sin, you were free as regards justice. But what fruit had you then from those things of which you are now ashamed? For the end of these things is death. But now set free from sin and become slaves to God, you have your fruit unto sanctification, and as your end, life everlasting. For the wages of sin is death, but the gift of God is life everlasting in Christ Jesus our Lord.

S. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the MC responds “Deo gratias.”
Father will now quietly say and the schola will chant the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons). If the chants will be lengthy, the MC may lead Father to the sedilia to sit until they are nearly finished.
Gradual and Alleluia

Ps 33:12, 6
Come, children, hear me; I will teach you the fear of the Lord.
V. Look to Him that you may be radiant with joy, and your faces may not blush with shame. Alleluia, alleluia.
Ps 46:2
V. All you peoples, clap your hands, shout to God with cries of gladness. Alleluia.

When the Alleluia is nearly finished, the MC will lead Father back to the altar to meet the thurifer if he was sitting. Father will impose incense and then say the prayers below.
The thurifer, the MC with the Missal and the two Acolytes with candles will meet in the middle and begin a procession to the Gospel-side of the altar, where Father will proclaim the Gospel.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 7:15-21
At that time, Jesus said to His disciples: Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. By their fruits you will know them. Do men gather grapes from thorns, or figs from thistles? Even so, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them. Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven; but he who does the will of My Father in heaven shall enter the kingdom of heaven.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The MC, thurifer and acolytes will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below.

Creed 

Father is in the center

On Sundays and certain Feasts the priest recites the Creed, a summary of the Catholic Doctrine. This profession of faith was drawn up in the General Councils of Nicaea in 325 and Constantinople in 381 to condemn heretics who denied that Jesus Christ and the Holy Ghost  are God.
As with the Gloria, Father will intone the first words of the Credo and then the schola will continue with the chant while the priest says the rest quietly. Often the MC will lead Father to the sedilia to sit when the schola finishes.
You may chant the Credo with the schola if you wish.
STAND
If the priest
sits while the
schola finishes,
sit when he does.

Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum Bow head Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. 

Here kneel down. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Rise. 

Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. 

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio Bow head simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Bow head Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. 

Here kneel down. And was incarnate by the Holy Ghost of the Virgin Mary: and was made man. Rise.

He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. 

And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is Bow head adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life  of the world to come. Amen. 

Offertory 

The priest kisses the altar, and turning to the people says in Latin:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest says and the schola chants the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Offertorium
Dan 3:40
As though it were holocausts of rams and bullocks, or thousands of fat lambs, so let our sacrifice be in Your presence today, that it may please You; for those who trust in You cannot be put to shame, O Lord.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name. 

Father will now incense the gifts and the altar.

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The MC answers on our behalf in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

O God, You Who have given us in one perfect sacrifice the fulfillment of the various sacrifices made under the Old Law, accept these sacrificial gifts offered You by Your devoted servants, and make them holy as You did the gifts of Abel, so that what each one of us has offered in praise of Your majesty may profit for the salvation of all.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Preface 

STAND
The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts.
You may respond with the MC and schola the following:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times.
The schola will also chant the Sanctus, which you may join if you wish. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest!  Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Victim, a holy  Victim, an unspotted  Victim, the holy  Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. Per omnia secula saecolorum.

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father.
You may, however, join the schola and MC in chanting the “Sed libera nos a malo” response.
STAND

Oremus: etc.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

KNEEL

P. Pax Domini sit semper vobiscum

S. Et cum spiritu tuo.

P. The peace  of the Lord be  always with  you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says the Angus Dei.
You may join the schola in chanting the Agnus Dei if you wish.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer an additional Confiteor immediately before Communion, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling (if there are no physical impediments) at the altar rail.

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse. (The schola will have already chanted this prayer.)

Ps 30:3
Incline Your ear to me, make haste to deliver me.

Father returns to the middle, kisses the altar and the returns to the epistle side where he chants the Post Communion.
STAND

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Oremus

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

May Your healing action, O Lord, mercifully rid us of our evil inclinations and lead us to do good.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and chants: 

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Ite Missa est.

S. Deo Gratias.

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

KNEEL
The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son,  and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

Then turning to the gospel-side of the altar, the priest says:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

This Gospel is recited at the end of most Masses. In it “St. John declares that Christ, the Word made Flesh, is the source of life on earth, the light in the darkness, and the love that will last forever.”1 The priest traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning  of the holy Gospel according to John. 

S. Glory be to Thee, O Lord.

John. 1, 1-14. 

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. 

There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. 

That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

Here all kneel. And the Word was made flesh, Rise  

and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. 

R. Thanks be to God.

After the Last Gospel there are no Leonine prayers as at a Low Mass.

Recessional

STAND
After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.

7th Sunday after Pentecost Low Mass

Explanations as to what the priest and servers or doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in the Arlington Diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys make all of the responses on your behalf in the Extraordinary Form. The congregation is largely silent at a Low Mass. You are free to simply pray. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and placing the veiled Chalice on the altar and opening the Missal in preparation for Mass, meets the servers at the foot of the altar. Bowing down, he makes the Sign of the Cross while the servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the server in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help  is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The servers say the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The servers (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is the first of the variable texts, often called “the propers,” that change depending on the Mass of the day.

Ps 46:2
All you peoples clap your hands, shout to God with cries of gladness.
Ps 46:3
For the Lord, the Most High, the awesome, is the great King over all the earth.
All you peoples clap your hands, shout to God with cries of gladness.

Kyrie 

Father is in the center

The priest moves to the middle and alternates with the servers saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest says the Gloria. (The Gloria is omitted during Lent, Advent and in Requiem Masses.)

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his. The priest returns to the Epistle-side of the altar and says in Latin:

P. Oremus.

P. Let us pray.

O God of the heavenly powers, creator of all good things, implant in our hearts the love of Your Name, and bestow upon us an increase of godliness, fostering what is good, and, by Your loving care, guarding what You have fostered.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day.
Epistle

Lesson from the letter of St. Paul the Apostle to the Romans
Rom 6:19-23
Brethren: I speak in a human way because of the weakness of your flesh; for as you yielded your members as slaves of uncleanness and iniquity unto iniquity, so now yield your members as slaves of justice unto sanctification. For when you were slaves of sin, you were free as regards justice. But what fruit had you then from those things of which you are now ashamed? For the end of these things is death. But now set free from sin and become slaves to God, you have your fruit unto sanctification, and as your end, life everlasting. For the wages of sin is death, but the gift of God is life everlasting in Christ Jesus our Lord.

S. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the servers respond “Deo gratias.” One server moves to stand to the right of the priest at the corner of the altar. After Father finishes the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons), the server moves the Missal to the left side, where Father will proclaim the Gospel.
Gradual and Alleluia

Ps 33:12, 6
Come, children, hear me; I will teach you the fear of the Lord.
V. Look to Him that you may be radiant with joy, and your faces may not blush with shame. Alleluia, alleluia.
Ps 46:2
V. All you peoples, clap your hands, shout to God with cries of gladness. Alleluia.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 7:15-21
At that time, Jesus said to His disciples: Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. By their fruits you will know them. Do men gather grapes from thorns, or figs from thistles? Even so, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them. Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven; but he who does the will of My Father in heaven shall enter the kingdom of heaven.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The servers will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below.

Creed 

Father is in the center

On Sundays and certain Feasts the priest recites the Creed, a summary of the Catholic Doctrine. This profession of faith was drawn up in the General Councils of Nicaea in 325 and Constantinople in 381 to condemn heretics who denied that Jesus Christ and the Holy Ghost  are God.
STAND

Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum Bow head Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. 

Here kneel down. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Rise. 

Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. 

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio Bow head simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Bow head Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. 

Here kneel down. And was incarnate by the Holy Ghost of the Virgin Mary: and was made man. Rise.

He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. 

And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is Bow head adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life  of the world to come. Amen. 

Offertory 

The priest kisses the altar, and turning to the people says:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest reads the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Offertorium
Dan 3:40
As though it were holocausts of rams and bullocks, or thousands of fat lambs, so let our sacrifice be in Your presence today, that it may please You; for those who trust in You cannot be put to shame, O Lord.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name. 

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate, fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The server answers in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

O God, You Who have given us in one perfect sacrifice the fulfillment of the various sacrifices made under the Old Law, accept these sacrificial gifts offered You by Your devoted servants, and make them holy as You did the gifts of Abel, so that what each one of us has offered in praise of Your majesty may profit for the salvation of all.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Preface 

The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts. The priest begins the Preface, holding his hands over the altar, and says audibly in Latin:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest!  Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Victim, a holy  Victim, an unspotted  Victim, the holy  Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father. The faithful are invited to silently pray along with him.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

P. The peace  of the Lord be  always with  you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says in Latin:

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer a second Confiteor, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling at the altar rail (if there are no physical impediments).

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse.

Ps 30:3
Incline Your ear to me, make haste to deliver me.

Father returns to the middle, kisses the altar and the returns to the epistle side where he says the Post Communion.

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

May Your healing action, O Lord, mercifully rid us of our evil inclinations and lead us to do good.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and says: 

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son,  and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

Then turning to the gospel-side of the altar, the priest says:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

This Gospel is recited at the end of most Masses. In it “St. John declares that Christ, the Word made Flesh, is the source of life on earth, the light in the darkness, and the love that will last forever.”1 The priest traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning  of the holy Gospel according to John. 

S. Glory be to Thee, O Lord.

John. 1, 1-14. 

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. 

There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. 

That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

Here all kneel. And the Word was made flesh, Rise  

and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. 

R. Thanks be to God.

Leonine Prayers

KNEEL

Father is in the center

If a Low Mass was celebrated, Father will return to the middle of the altar, kneel with the altar boys and lead the people in the Leonine prayers in English after Mass. These prayers include three Hail Marys, the Hail Holy Queen, and the Saint Michael prayer.

Recessional

STAND
After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.

6th Sunday after Pentecost High Mass

Welcome to Phone Missal! The beta version of the site was rushed out in order to provide the faithful, especially those still learning the Extraordinary Form Mass, with a resource to use since so many parishes are unable to have pew missals or other handouts due to the virus.

Explanations as to what the priest and servers are doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in our diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys and schola generally make the responses on your behalf in the Extraordinary Form High Mass, but the congregation may join in singing some of the prayers with the schola. Those are noted below. But as at a Low Mass, you are always free to simply pray quietly to yourself. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

A High Mass (also known as a sung Mass or a Missa cantata) is typically celebrated with a priest, a master of ceremonies (MC), a thurifer, two acolytes, a crucifer, and up to six torchbearers. There will be six candles lit on the altar. The Missal will be open on the stand on the right-side (known as the Epistle side) of the altar.
High Mass notes: One difference from the Ordinary Form that you will notice is that prayers and actions often happen in parallel in the Extraordinary Form. In the OF, things always happen sequentially. For instance, the schola may chant the Introit during the procession or as the priest and servers are praying the prayers at the foot of the altar. This can be confusing at first, but over time you will become accustomed to this.

Asperges

On Sundays only, the the Asperges may take place immediately after the procession and before the prayers at the foot of the altar.

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and genuflecting to the Tabernacle with the servers, waits for the MC to take his biretta to the sedilia (which is Latin for chairs) and return. Bowing down, he makes the Sign of the Cross while the MC, other servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the MC in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help  is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The MC says the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The MC (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

At the conclusion of these prayers and prior to the Introit, the priest, accompanied by the MC and thurifer, will incense the altar for the first time. After the incensation of the altar is complete, the MC will incense the priest.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is chanted by the schola, but as noted above, they may have already chanted this during the procession, the prayers at the foot of the altar or during the incensation. The Introit is the first of the variable texts, called “the propers,” that change depending on the Mass of the day.

Ps. 27:8-9.
The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!
Ps 27:1
To You, O Lord, I call; O my God, be not deaf to me, lest, if You heed me not, I become one of those going down into the pit.
The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!

Kyrie 

Father is in the center

At a sung Mass, the schola will chant the Kyrie, but this may happen before or as the priest says the words. You may chant the Kyrie with the schola if you wish.
The priest moves to the middle and alternates with the MC saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

STAND
If the priest
sits while the
schola finishes,
sit when he does.
Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest intones the first words of the Gloria, which the schola will then continue. The priest will quietly say the rest of the Gloria. When he is finished, the MC will often lead the the priest to the sedilia to sit until the schola is finished.
(The Gloria is omitted during Lent, Advent and in Requiem Masses.)

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

STAND

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his.
The priest returns to the Epistle-side of the altar and chants the Collect in Latin:

P. Oremus.

P. Let us pray.

O God of the heavenly powers, creator of all good things, implant in our hearts the love of Your Name, and bestow upon us an increase of godliness, fostering what is good, and, by Your loving care, guarding what You have fostered.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

SIT
The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day.
After chanting the Collect, the priest will also chant the Epistle.
Epistle

Lesson from the letter of St. Paul the Apostle to the Romans
Rom 6:3-11.
Brethren: All we who have been baptized into Christ Jesus have been baptized into His death. For we were buried with Him by means of Baptism into death, in order that, just as Christ has arisen from the dead through the glory of the Father, so we also may walk in newness of life. For if we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also. For we know that our old self has been crucified with Him, in order that the body of sin may be destroyed, that we may no longer be slaves to sin; for he who is dead is acquitted of sin. But if we have died with Christ, we believe that we shall also live together with Christ; for we know that Christ, having risen from the dead, dies now no more, death shall no longer have dominion over Him. For the death that He died, He died to sin once for all, but the life that He lives, He lives unto God. Thus do you consider yourselves also as dead to sin, but alive to God in Christ Jesus our Lord.sake, blessed are you. So have no fear of their fear and do not be troubled. But hallow the Lord Christ in your hearts.

S. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the MC responds “Deo gratias.”
Father will now quietly say and the schola will chant the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons). If the chants will be lengthy, the MC may lead Father to the sedilia to sit until they are nearly finished.
Gradual and Alleluia

Ps. 89:13, 1
Return, O Lord! How long? Have pity on Your servants!
V. O Lord, You have been our refuge through all generations. Alleluia, alleluia.
Ps. 30:2-3.
V. In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me and release me, incline Your ear to me, make haste to deliver me! Alleluia.

When the Alleluia is nearly finished, the MC will lead Father back to the altar to meet the thurifer if he was sitting. Father will impose incense and then say the prayers below.
The thurifer, the MC with the Missal and the two Acolytes with candles will meet in the middle and begin a procession to the Gospel-side of the altar, where Father will proclaim the Gospel.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to Mark
R. Glory be to Thee, O Lord.
Mark 8:1-9
At that time, when there was a great crowd with Jesus, and they had nothing to eat, He called His disciples together and said to them, I have compassion on the crowd, for behold, they have now been with Me three days, and have nothing to eat; and if I send them away to their homes fasting, they will faint on the way, for some of them have come from a distance. And His disciples answered Him, How will anyone be able to satisfy these with bread, here in a desert? And He asked them, How many loaves have you? And they said, Seven. And He bade the crowd recline on the ground. Then taking the seven loaves, He gave thanks, broke them and gave them to His disciples to distribute; and they set them before the crowd. And they had a few little fishes; and He blessed them, and ordered them to be distributed. And they ate and were satisfied; and they took up what was left of the fragments, seven baskets. Now those who had eaten were about four thousand. And He dismissed them.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The MC, thurifer and acolytes will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below.

Creed 

Father is in the center

On Sundays and certain Feasts the priest recites the Creed, a summary of the Catholic Doctrine. This profession of faith was drawn up in the General Councils of Nicaea in 325 and Constantinople in 381 to condemn heretics who denied that Jesus Christ and the Holy Ghost  are God.
As with the Gloria, Father will intone the first words of the Credo and then the schola will continue with the chant while the priest says the rest quietly. Often the MC will lead Father to the sedilia to sit when the schola finishes.
You may chant the Credo with the schola if you wish.
STAND
If the priest
sits while the
schola finishes,
sit when he does.

Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum Bow head Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. 

Here kneel down. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Rise. 

Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. 

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio Bow head simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Bow head Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. 

Here kneel down. And was incarnate by the Holy Ghost of the Virgin Mary: and was made man. Rise.

He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. 

And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is Bow head adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life  of the world to come. Amen. 

Offertory 

The priest kisses the altar, and turning to the people says in Latin:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest says and the schola chants the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Offertorium
Ps. 16:5-7
Make my steps steadfast in Your paths, that my feet may not falter. Incline Your ear to me; hear my word. Show Your wondrous kindness, O Lord, O Saviour of those who trust in You.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name. 

Father will now incense the gifts and the altar.

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The MC answers on our behalf in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

Mercifully hear our humble prayers, O Lord, and graciously accept these offerings of Your people, and grant that no prayer may be without effect, no petition in vain, so that what we ask in faith, we may really obtain.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Preface 

STAND
The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts.
You may respond with the MC and schola the following:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times.
The schola will also chant the Sanctus, which you may join if you wish. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest!  Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Victim, a holy  Victim, an unspotted  Victim, the holy  Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. Per omnia secula saecolorum.

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father.
You may, however, join the schola and MC in chanting the “Sed libera nos a malo” response.
STAND

Oremus: etc.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

KNEEL

P. Pax Domini sit semper vobiscum

S. Et cum spiritu tuo.

P. The peace  of the Lord be  always with  you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says the Angus Dei.
You may join the schola in chanting the Agnus Dei if you wish.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer an additional Confiteor immediately before Communion, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling (if there are no physical impediments) at the altar rail.

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse. (The schola will have already chanted this prayer.)

Ps. 26:6
I will go round, and offer in His tent, sacrifices with shouts of gladness; I will sing and chant praise to the Lord.

Father returns to the middle, kisses the altar and the returns to the epistle side where he chants the Post Communion.
STAND

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Oremus

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

We have been filled with Your gifts, O Lord; grant, we beseech You, that we may be cleansed and strengthened by their effect.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and chants: 

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Ite Missa est.

S. Deo Gratias.

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

KNEEL
The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son,  and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

Then turning to the gospel-side of the altar, the priest says:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

This Gospel is recited at the end of most Masses. In it “St. John declares that Christ, the Word made Flesh, is the source of life on earth, the light in the darkness, and the love that will last forever.”1 The priest traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning  of the holy Gospel according to John. 

S. Glory be to Thee, O Lord.

John. 1, 1-14. 

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. 

There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. 

That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

Here all kneel. And the Word was made flesh, Rise  

and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. 

R. Thanks be to God.

After the Last Gospel there are no Leonine prayers as at a Low Mass.

Recessional

STAND
After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.

6th Sunday after Pentecost Low Mass

Explanations as to what the priest and servers or doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in the Arlington Diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys make all of the responses on your behalf in the Extraordinary Form. The congregation is largely silent at a Low Mass. You are free to simply pray. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and placing the veiled Chalice on the altar and opening the Missal in preparation for Mass, meets the servers at the foot of the altar. Bowing down, he makes the Sign of the Cross while the servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the server in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help  is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The servers say the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The servers (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is the first of the variable texts, often called “the propers,” that change depending on the Mass of the day.

Ps. 27:8-9.
The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!
Ps 27:1
To You, O Lord, I call; O my God, be not deaf to me, lest, if You heed me not, I become one of those going down into the pit.
The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!

Kyrie 

Father is in the center

The priest moves to the middle and alternates with the servers saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest says the Gloria. (The Gloria is omitted during Lent, Advent and in Requiem Masses.)

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his. The priest returns to the Epistle-side of the altar and says in Latin:

P. Oremus.

P. Let us pray.

O God of the heavenly powers, creator of all good things, implant in our hearts the love of Your Name, and bestow upon us an increase of godliness, fostering what is good, and, by Your loving care, guarding what You have fostered.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day.
Epistle

Lesson from the letter of St. Paul the Apostle to the Romans
Rom 6:3-11.
Brethren: All we who have been baptized into Christ Jesus have been baptized into His death. For we were buried with Him by means of Baptism into death, in order that, just as Christ has arisen from the dead through the glory of the Father, so we also may walk in newness of life. For if we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also. For we know that our old self has been crucified with Him, in order that the body of sin may be destroyed, that we may no longer be slaves to sin; for he who is dead is acquitted of sin. But if we have died with Christ, we believe that we shall also live together with Christ; for we know that Christ, having risen from the dead, dies now no more, death shall no longer have dominion over Him. For the death that He died, He died to sin once for all, but the life that He lives, He lives unto God. Thus do you consider yourselves also as dead to sin, but alive to God in Christ Jesus our Lord.sake, blessed are you. So have no fear of their fear and do not be troubled. But hallow the Lord Christ in your hearts.

S. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the servers respond “Deo gratias.” One server moves to stand to the right of the priest at the corner of the altar. After Father finishes the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons), the server moves the Missal to the left side, where Father will proclaim the Gospel.
Gradual and Alleluia

Ps. 89:13, 1
Return, O Lord! How long? Have pity on Your servants!
V. O Lord, You have been our refuge through all generations. Alleluia, alleluia.
Ps. 30:2-3.
V. In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me and release me, incline Your ear to me, make haste to deliver me! Alleluia.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to Mark
R. Glory be to Thee, O Lord.
Mark 8:1-9
At that time, when there was a great crowd with Jesus, and they had nothing to eat, He called His disciples together and said to them, I have compassion on the crowd, for behold, they have now been with Me three days, and have nothing to eat; and if I send them away to their homes fasting, they will faint on the way, for some of them have come from a distance. And His disciples answered Him, How will anyone be able to satisfy these with bread, here in a desert? And He asked them, How many loaves have you? And they said, Seven. And He bade the crowd recline on the ground. Then taking the seven loaves, He gave thanks, broke them and gave them to His disciples to distribute; and they set them before the crowd. And they had a few little fishes; and He blessed them, and ordered them to be distributed. And they ate and were satisfied; and they took up what was left of the fragments, seven baskets. Now those who had eaten were about four thousand. And He dismissed them.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The servers will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below.

Creed 

Father is in the center

On Sundays and certain Feasts the priest recites the Creed, a summary of the Catholic Doctrine. This profession of faith was drawn up in the General Councils of Nicaea in 325 and Constantinople in 381 to condemn heretics who denied that Jesus Christ and the Holy Ghost  are God.
STAND

Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum Bow head Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. 

Here kneel down. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Rise. 

Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. 

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio Bow head simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Bow head Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. 

Here kneel down. And was incarnate by the Holy Ghost of the Virgin Mary: and was made man. Rise.

He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. 

And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is Bow head adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life  of the world to come. Amen. 

Offertory 

The priest kisses the altar, and turning to the people says:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest reads the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Offertorium
Ps. 16:5-7
Make my steps steadfast in Your paths, that my feet may not falter. Incline Your ear to me; hear my word. Show Your wondrous kindness, O Lord, O Saviour of those who trust in You.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name. 

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate, fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The server answers in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

Mercifully hear our humble prayers, O Lord, and graciously accept these offerings of Your people, and grant that no prayer may be without effect, no petition in vain, so that what we ask in faith, we may really obtain.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Preface 

The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts. The priest begins the Preface, holding his hands over the altar, and says audibly in Latin:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest!  Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Victim, a holy  Victim, an unspotted  Victim, the holy  Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father. The faithful are invited to silently pray along with him.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

P. The peace  of the Lord be  always with  you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says in Latin:

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer a second Confiteor, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling at the altar rail (if there are no physical impediments).

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse.

Ps. 26:6
I will go round, and offer in His tent, sacrifices with shouts of gladness; I will sing and chant praise to the Lord.

Father returns to the middle, kisses the altar and the returns to the epistle side where he says the Post Communion.

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

We have been filled with Your gifts, O Lord; grant, we beseech You, that we may be cleansed and strengthened by their effect.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and says: 

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son,  and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

Then turning to the gospel-side of the altar, the priest says:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

This Gospel is recited at the end of most Masses. In it “St. John declares that Christ, the Word made Flesh, is the source of life on earth, the light in the darkness, and the love that will last forever.”1 The priest traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning  of the holy Gospel according to John. 

S. Glory be to Thee, O Lord.

John. 1, 1-14. 

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. 

There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. 

That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

Here all kneel. And the Word was made flesh, Rise  

and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. 

R. Thanks be to God.

Leonine Prayers

KNEEL

Father is in the center

If a Low Mass was celebrated, Father will return to the middle of the altar, kneel with the altar boys and lead the people in the Leonine prayers in English after Mass. These prayers include three Hail Marys, the Hail Holy Queen, and the Saint Michael prayer.

Recessional

STAND
After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.

5th Sunday after Pentecost High Mass

Welcome to Phone Missal! The beta version of the site was rushed out in order to provide the faithful, especially those still learning the Extraordinary Form Mass, with a resource to use since so many parishes are unable to have pew missals or other handouts due to the virus.

Explanations as to what the priest and servers are doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in our diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys and schola generally make the responses on your behalf in the Extraordinary Form High Mass, but the congregation may join in singing some of the prayers with the schola. Those are noted below. But as at a Low Mass, you are always free to simply pray quietly to yourself. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

A High Mass (also known as a sung Mass or a Missa cantata) is typically celebrated with a priest, a master of ceremonies (MC), a thurifer, two acolytes, a crucifer, and up to six torchbearers. There will be six candles lit on the altar. The Missal will be open on the stand on the right-side (known as the Epistle side) of the altar.
High Mass notes: One difference from the Ordinary Form that you will notice is that prayers and actions often happen in parallel in the Extraordinary Form. In the OF, things always happen sequentially. For instance, the schola may chant the Introit during the procession or as the priest and servers are praying the prayers at the foot of the altar. This can be confusing at first, but over time you will become accustomed to this.

Asperges

On Sundays only, the the Asperges may take place immediately after the procession and before the prayers at the foot of the altar.

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and genuflecting to the Tabernacle with the servers, waits for the MC to take his biretta to the sedilia (which is Latin for chairs) and return. Bowing down, he makes the Sign of the Cross while the MC, other servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the MC in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help  is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The MC says the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The MC (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

At the conclusion of these prayers and prior to the Introit, the priest, accompanied by the MC and thurifer, will incense the altar for the first time. After the incensation of the altar is complete, the MC will incense the priest.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is chanted by the schola, but as noted above, they may have already chanted this during the procession, the prayers at the foot of the altar or during the incensation. The Introit is the first of the variable texts, called “the propers,” that change depending on the Mass of the day.

Ps. 26:7, 9
Hear, O Lord, the sound of my call; be my helper: forsake me not: despise me not, O God my Saviour.
Ps 26:1
The Lord is my light and my salvation; whom should I fear?
Hear, O Lord, the sound of my call; be my helper: forsake me not: despise me not, O God my Saviour.

Kyrie 

Father is in the center

At a sung Mass, the schola will chant the Kyrie, but this may happen before or as the priest says the words. You may chant the Kyrie with the schola if you wish.
The priest moves to the middle and alternates with the MC saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

STAND
If the priest
sits while the
schola finishes,
sit when he does.
Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest intones the first words of the Gloria, which the schola will then continue. The priest will quietly say the rest of the Gloria. When he is finished, the MC will often lead the the priest to the sedilia to sit until the schola is finished.
(The Gloria is omitted during Lent, Advent and in Requiem Masses.)

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

STAND

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his.
The priest returns to the Epistle-side of the altar and chants the Collect in Latin:

P. Oremus.

P. Let us pray.

O God, You Who have prepared good things as yet unseen for those who love You, pour a burning love into our hearts, so that we, loving You in and above all things, may obtain Your promises which surpass all desire.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

SIT
The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day.
After chanting the Collect, the priest will also chant the Epistle.
Epistle

Lesson from the first letter of St. Peter the Apostle
1 Pet 3:8-15.
Beloved: Be all like-minded in prayer, compassionate, lovers of the brethren, merciful, reserved, humble; not rendering evil for evil, or abuse for abuse, but contrariwise, blessing; for unto this were you called that you might inherit a blessing. For, He who would love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no deceit. Let him turn away from evil and do good, let him seek after peace and pursue it. For the eyes of the Lord are upon the just, and His ears unto their prayers; but the face of the lord is against those who do evil. And who is there to harm you, if you are zealous for what is good? But even if you suffer anything for justice’ sake, blessed are you. So have no fear of their fear and do not be troubled. But hallow the Lord Christ in your hearts.

S. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the MC responds “Deo gratias.”
Father will now quietly say and the schola will chant the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons). If the chants will be lengthy, the MC may lead Father to the sedilia to sit until they are nearly finished.
Gradual and Alleluia

Ps. 83:10, 9
Behold, O God, our protector, and look on Your servants.
V. O Lord God of Hosts, hear the prayers of Your servants. Alleluia, alleluia.
Ps. 20:1
V. O Lord, in Your strength the king is glad; in Your victory how greatly he rejoices! Alleluia.

When the Alleluia is nearly finished, the MC will lead Father back to the altar to meet the thurifer if he was sitting. Father will impose incense and then say the prayers below.
The thurifer, the MC with the Missal and the two Acolytes with candles will meet in the middle and begin a procession to the Gospel-side of the altar, where Father will proclaim the Gospel.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 5:20-24.
At that time, Jesus said to His disciples: Unless your justice exceeds that of the Scribes and Pharisees, you shall not enter the kingdom of heaven. You have heard that it was said to the ancients, ‘You shall not kill’; and that whoever shall kill shall be liable to judgment. But I say to you that everyone who is angry with his brother shall be liable to judgment; and whoever says to his brother, ‘Raca,’ shall be liable to the Sanhedrin; and whoever says, ‘You fool!’, shall be liable to the fire of Gehenna. Therefore, if you are offering your gift at the altar, and there remember that your brother has anything against you, leave your gift before the altar and go first to be reconciled to your brother; and then come and offer your gift.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The MC, thurifer and acolytes will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below.

Creed 

Father is in the center

On Sundays and certain Feasts the priest recites the Creed, a summary of the Catholic Doctrine. This profession of faith was drawn up in the General Councils of Nicaea in 325 and Constantinople in 381 to condemn heretics who denied that Jesus Christ and the Holy Ghost  are God.
As with the Gloria, Father will intone the first words of the Credo and then the schola will continue with the chant while the priest says the rest quietly. Often the MC will lead Father to the sedilia to sit when the schola finishes.
You may chant the Credo with the schola if you wish.
STAND
If the priest
sits while the
schola finishes,
sit when he does.

Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum Bow head Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. 

Here kneel down. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Rise. 

Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. 

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio Bow head simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Bow head Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. 

Here kneel down. And was incarnate by the Holy Ghost of the Virgin Mary: and was made man. Rise.

He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. 

And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is Bow head adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life  of the world to come. Amen. 

Offertory 

The priest kisses the altar, and turning to the people says in Latin:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest says and the schola chants the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Offertorium
Ps. 15:7-8.
I bless the Lord Who counsels me; I set God ever before me; with Him at my right hand I shall not be disturbed.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name. 

Father will now incense the gifts and the altar.

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The MC answers on our behalf in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

Be favorable, O Lord, to our humble prayers, and graciously accept these offerings of Your servants, men and women, that what each has offered to the honor of Your name may profit for the salvation of all.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Preface 

STAND
The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts.
You may respond with the MC and schola the following:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times.
The schola will also chant the Sanctus, which you may join if you wish. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest!  Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Victim, a holy  Victim, an unspotted  Victim, the holy  Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. Per omnia secula saecolorum.

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father.
You may, however, join the schola and MC in chanting the “Sed libera nos a malo” response.
STAND

Oremus: etc.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

KNEEL

P. Pax Domini sit semper vobiscum

S. Et cum spiritu tuo.

P. The peace  of the Lord be  always with  you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says the Angus Dei.
You may join the schola in chanting the Agnus Dei if you wish.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer an additional Confiteor immediately before Communion, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling (if there are no physical impediments) at the altar rail.

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse. (The schola will have already chanted this prayer.)

Ps. 26:4.
One thing I ask of the Lord; this I seek: to dwell in the house of the Lord all the days of my life.

Father returns to the middle, kisses the altar and the returns to the epistle side where he chants the Post Communion.
STAND

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Oremus

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

Grant us, we beseech You, O Lord, that we whom You have filled with the heavenly gift may be cleansed of our hidden sins and delivered from the snares of our enemies.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and chants: 

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Ite Missa est.

S. Deo Gratias.

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

KNEEL
The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son,  and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

Then turning to the gospel-side of the altar, the priest says:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

This Gospel is recited at the end of most Masses. In it “St. John declares that Christ, the Word made Flesh, is the source of life on earth, the light in the darkness, and the love that will last forever.”1 The priest traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning  of the holy Gospel according to John. 

S. Glory be to Thee, O Lord.

John. 1, 1-14. 

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. 

There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. 

That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

Here all kneel. And the Word was made flesh, Rise  

and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. 

R. Thanks be to God.

After the Last Gospel there are no Leonine prayers as at a Low Mass.

Recessional

STAND
After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.

5th Sunday after Pentecost Low Mass

Explanations as to what the priest and servers or doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in the Arlington Diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys make all of the responses on your behalf in the Extraordinary Form. The congregation is largely silent at a Low Mass. You are free to simply pray. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and placing the veiled Chalice on the altar and opening the Missal in preparation for Mass, meets the servers at the foot of the altar. Bowing down, he makes the Sign of the Cross while the servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the server in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help  is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The servers say the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The servers (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is the first of the variable texts, often called “the propers,” that change depending on the Mass of the day.

Ps. 26:7, 9
Hear, O Lord, the sound of my call; be my helper: forsake me not: despise me not, O God my Saviour.
Ps 26:1
The Lord is my light and my salvation; whom should I fear?
Hear, O Lord, the sound of my call; be my helper: forsake me not: despise me not, O God my Saviour.

Kyrie 

Father is in the center

The priest moves to the middle and alternates with the servers saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest says the Gloria. (The Gloria is omitted during Lent, Advent and in Requiem Masses.)

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his. The priest returns to the Epistle-side of the altar and says in Latin:

P. Oremus.

P. Let us pray.

O God, You Who have prepared good things as yet unseen for those who love You, pour a burning love into our hearts, so that we, loving You in and above all things, may obtain Your promises which surpass all desire.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day.
Epistle

Lesson from the first letter of St. Peter the Apostle
1 Pet 3:8-15.
Beloved: Be all like-minded in prayer, compassionate, lovers of the brethren, merciful, reserved, humble; not rendering evil for evil, or abuse for abuse, but contrariwise, blessing; for unto this were you called that you might inherit a blessing. For, He who would love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no deceit. Let him turn away from evil and do good, let him seek after peace and pursue it. For the eyes of the Lord are upon the just, and His ears unto their prayers; but the face of the lord is against those who do evil. And who is there to harm you, if you are zealous for what is good? But even if you suffer anything for justice’ sake, blessed are you. So have no fear of their fear and do not be troubled. But hallow the Lord Christ in your hearts.

S. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the servers respond “Deo gratias.” One server moves to stand to the right of the priest at the corner of the altar. After Father finishes the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons), the server moves the Missal to the left side, where Father will proclaim the Gospel.
Gradual and Alleluia

Ps. 83:10, 9
Behold, O God, our protector, and look on Your servants.
V. O Lord God of Hosts, hear the prayers of Your servants. Alleluia, alleluia.
Ps. 20:1
V. O Lord, in Your strength the king is glad; in Your victory how greatly he rejoices! Alleluia.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 5:20-24.
At that time, Jesus said to His disciples: Unless your justice exceeds that of the Scribes and Pharisees, you shall not enter the kingdom of heaven. You have heard that it was said to the ancients, ‘You shall not kill’; and that whoever shall kill shall be liable to judgment. But I say to you that everyone who is angry with his brother shall be liable to judgment; and whoever says to his brother, ‘Raca,’ shall be liable to the Sanhedrin; and whoever says, ‘You fool!’, shall be liable to the fire of Gehenna. Therefore, if you are offering your gift at the altar, and there remember that your brother has anything against you, leave your gift before the altar and go first to be reconciled to your brother; and then come and offer your gift.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The servers will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below.

Creed 

Father is in the center

On Sundays and certain Feasts the priest recites the Creed, a summary of the Catholic Doctrine. This profession of faith was drawn up in the General Councils of Nicaea in 325 and Constantinople in 381 to condemn heretics who denied that Jesus Christ and the Holy Ghost  are God.
STAND

Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum Bow head Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. 

Here kneel down. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Rise. 

Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. 

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio Bow head simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Bow head Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. 

Here kneel down. And was incarnate by the Holy Ghost of the Virgin Mary: and was made man. Rise.

He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. 

And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is Bow head adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life  of the world to come. Amen. 

Offertory 

The priest kisses the altar, and turning to the people says:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest reads the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Offertorium
Ps. 15:7-8.
I bless the Lord Who counsels me; I set God ever before me; with Him at my right hand I shall not be disturbed.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name. 

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate, fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The server answers in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

Be favorable, O Lord, to our humble prayers, and graciously accept these offerings of Your servants, men and women, that what each has offered to the honor of Your name may profit for the salvation of all.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Preface 

The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts. The priest begins the Preface, holding his hands over the altar, and says audibly in Latin:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest!  Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Victim, a holy  Victim, an unspotted  Victim, the holy  Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father. The faithful are invited to silently pray along with him.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

P. The peace  of the Lord be  always with  you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says in Latin:

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer a second Confiteor, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling at the altar rail (if there are no physical impediments).

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse.

Ps. 26:4.
One thing I ask of the Lord; this I seek: to dwell in the house of the Lord all the days of my life.

Father returns to the middle, kisses the altar and the returns to the epistle side where he says the Post Communion.

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

Grant us, we beseech You, O Lord, that we whom You have filled with the heavenly gift may be cleansed of our hidden sins and delivered from the snares of our enemies.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and says: 

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son,  and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

Then turning to the gospel-side of the altar, the priest says:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

This Gospel is recited at the end of most Masses. In it “St. John declares that Christ, the Word made Flesh, is the source of life on earth, the light in the darkness, and the love that will last forever.”1 The priest traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning  of the holy Gospel according to John. 

S. Glory be to Thee, O Lord.

John. 1, 1-14. 

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. 

There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. 

That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

Here all kneel. And the Word was made flesh, Rise  

and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. 

R. Thanks be to God.

Leonine Prayers

KNEEL

Father is in the center

If a Low Mass was celebrated, Father will return to the middle of the altar, kneel with the altar boys and lead the people in the Leonine prayers in English after Mass. These prayers include three Hail Marys, the Hail Holy Queen, and the Saint Michael prayer.

Recessional

STAND
After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.

Ss. Peter and Paul, Apostles Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Acts 12:11
Now I know for certain that the Lord has sent His angel, and rescued me from the power of Herod, and from all that the Jewish people were expecting.
Ps 138:1-2
O Lord, You have probed me and You know me; You know when I sit and when I stand.
Now I know for certain that the Lord has sent His angel, and rescued me from the power of Herod, and from all that the Jewish people were expecting.

Collect
Let us pray.
O God, Who made this day holy by the martyrdom of Your Apostle Peter and Paul, grant Your Church to follow in all things the teaching of those from whom she first received the faith.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the Acts of Apostles
Acts 12:1-11
In those days, Herod the king set hands on certain members of the Church to persecute them. He killed James the brother of John with the sword, and seeing that it pleased the Jews, he proceeded to arrest Peter also, during the days of the Unleavened Bread. After arresting him he cast him into prison, committing the custody of him to four guards of soldiers, four in each guard, intending to bring him forth to the people after the Passover. So Peter was being kept in the prison; but prayer was being made to God for him by the Church without ceasing. Now when Herod was about to bring him forth, that same night Peter was sleeping between two soldiers, bound with two chains, and outside the door sentries guarded the prison. And behold, an angel of the Lord stood beside him, and a light shone in the room; and he struck Peter on the side and woke him, saying, Get up quickly. The chains dropped from his hands. And the angel said to him, Gird yourself and put on your sandals. And he did so; and he said to him, Wrap your cloak about you and follow me. And he followed him out, without knowing that what was being done by the angel was real, for he thought he was having a vision. They passed through the first and second guard and came to the iron gate that leads into the city; and this opened to them of its own accord. And they went out, and passed on through one street, and straightway the angel left him. Then Peter came to himself, and he said, Now I know for certain that the Lord has sent His angel and rescued me from the power of Herod and from all that the Jewish people were expecting.
R. Thanks be to God.

Gradual
Ps 44:17-18
You shall make them princes through all the land; they shall remember Your name, O Lord.
V. The place of your fathers your sons shall have; therefore shall nations praise You. Alleluia, alleluia.
Matt 16:18
You are Peter, and upon this rock I will build My Church. Alleluia.

Gospel
Continuation ✠ of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 16:13-19
At that time, Jesus having come into the district of Caesarea Philippi, began to ask His disciples, saying, Who do men say the Son of Man is? But they said, Some say, John the Baptist; and others, Elias; and others, Jeremiah, or one of the prophets. He said to them, But who do you say that I am? Simon Peter answered and said, You are the Christ, the Son of the living God. Then Jesus answered and said, Blessed are you, Simon Bar-Jona, for flesh and blood has not revealed this to you, but My Father in heaven. And I say to you, you are Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it. And I will give you the keys of the kingdom of heaven; and whatever you shall bind on earth shall be bound in heaven, and whatever you shall loose on earth shall be loosed in heaven.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 44:17-18
You shall make them princes through all the land; they shall remember Your name, O Lord, through all generations.

Secreta
May the prayers of Your holy Apostles, O Lord, accompany the sacrificial gifts which we offer to be hallowed in Your name, so that we may obtain pardon and protection.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
of Apostles
It is truly meet and just, right and for our salvation, to entreat Thee humbly, O Lord, that Thou wouldst not desert Thy flock, O everlasting Shepherd, but, through Thy blessed Apostles, wouldst keep it under Thy constant protection; that it may be governed by those same rulers, whom as vicars of Thy work, Thou didst set over it to be its pastors. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying: 

Communio
Matt 16:18
You are Peter, and upon this rock I will build My Church.

Postcommunio
Let us pray.
O Lord, by the prayer of Your Apostles, protect from all harm those whom You have fed with heavenly food.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

4th Sunday after Pentecost High Mass

Welcome to Phone Missal! The beta version of the site was rushed out in order to provide the faithful, especially those still learning the Extraordinary Form Mass, with a resource to use since so many parishes are unable to have pew missals or other handouts due to the virus.

Explanations as to what the priest and servers are doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in our diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys and schola generally make the responses on your behalf in the Extraordinary Form High Mass, but the congregation may join in singing some of the prayers with the schola. Those are noted below. But as at a Low Mass, you are always free to simply pray quietly to yourself. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

A High Mass (also known as a sung Mass or a Missa cantata) is typically celebrated with a priest, a master of ceremonies (MC), a thurifer, two acolytes, a crucifer, and up to six torchbearers. There will be six candles lit on the altar. The Missal will be open on the stand on the right-side (known as the Epistle side) of the altar.
High Mass notes: One difference from the Ordinary Form that you will notice is that prayers and actions often happen in parallel in the Extraordinary Form. In the OF, things always happen sequentially. For instance, the schola may chant the Introit during the procession or as the priest and servers are praying the prayers at the foot of the altar. This can be confusing at first, but over time you will become accustomed to this.

Asperges

On Sundays only, the the Asperges may take place immediately after the procession and before the prayers at the foot of the altar.

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and genuflecting to the Tabernacle with the servers, waits for the MC to take his biretta to the sedilia (which is Latin for chairs) and return. Bowing down, he makes the Sign of the Cross while the MC, other servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the MC in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help  is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The MC says the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The MC (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

At the conclusion of these prayers and prior to the Introit, the priest, accompanied by the MC and thurifer, will incense the altar for the first time. After the incensation of the altar is complete, the MC will incense the priest.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is chanted by the schola, but as noted above, they may have already chanted this during the procession, the prayers at the foot of the altar or during the incensation. The Introit is the first of the variable texts, called “the propers,” that change depending on the Mass of the day.

Ps. 26:1-2
The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid? My enemies that trouble me, themselves stumble and fall.
Ps 26:3
Though an army encamp against me, my heart will not fear.
The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid? My enemies that trouble me, themselves stumble and fall.

Kyrie 

Father is in the center

At a sung Mass, the schola will chant the Kyrie, but this may happen before or as the priest says the words. You may chant the Kyrie with the schola if you wish.
The priest moves to the middle and alternates with the MC saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

STAND
If the priest
sits while the
schola finishes,
sit when he does.
Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest intones the first words of the Gloria, which the schola will then continue. The priest will quietly say the rest of the Gloria. When he is finished, the MC will often lead the the priest to the sedilia to sit until the schola is finished.
(The Gloria is omitted during Lent, Advent and in Requiem Masses.)

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

STAND

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his.
The priest returns to the Epistle-side of the altar and chants the Collect in Latin:

P. Oremus.

P. Let us pray.

Grant us, we beseech You, O Lord, that the course of the world may be directed according to Your rule in peace and that Your Church may have the joy of serving You undisturbed.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

SIT
The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day.
After chanting the Collect, the priest will also chant the Epistle.
Epistle

Lesson from the letter of St. Paul the Apostle to the Romans
Rom 8:18-23
Brethren: I reckon that the sufferings of the present time are not worthy to be compared with the glory to come that will be revealed in us. For the eager longing of creation awaits the revelation of the sons of God. For creation was made subject to vanity – not by its own will but by reason of Him Who made it subject – in hope, because creation itself also will be delivered from its slavery to corruption into the freedom of the glory of the sons of God. For we know that all creation groans and travails in pain until now. And not only it, but we ourselves also who have the first-fruits of the Spirit – we ourselves groan within ourselves, waiting for the adoption as sons of God, the redemption of our body, in Christ Jesus our Lord.

S. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the MC responds “Deo gratias.”
Father will now quietly say and the schola will chant the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons). If the chants will be lengthy, the MC may lead Father to the sedilia to sit until they are nearly finished.
Gradual and Alleluia

Ps. 78:9-10
Pardon our sins, O Lord; why should the nations say, Where is their God?
V. Help us, O God our Saviour; because of the glory of Your name, O Lord, deliver us. Alleluia, alleluia.
Ps. 9:5; 9:10
O God, seated on Your throne, judging justly: be a stronghold for the oppressed in times of distress. Alleluia.

When the Alleluia is nearly finished, the MC will lead Father back to the altar to meet the thurifer if he was sitting. Father will impose incense and then say the prayers below.
The thurifer, the MC with the Missal and the two Acolytes with candles will meet in the middle and begin a procession to the Gospel-side of the altar, where Father will proclaim the Gospel.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 5:1-11
At that time, while the crowds were pressing upon Jesus to hear the word of God, He was standing by Lake Genesareth. And He saw two boats moored by the lake, but the fishermen had left them and were washing their nets. And getting into one of the boats, the one that was Simon’s, He asked him to put out a little from the land. And sitting down, He began to teach the crowds from the boat. But when He had ceased speaking, He said to Simon, Put out into the deep, and lower your nets for a catch. And Simon answered and said to Him, Master, the whole night through we have toiled and have taken nothing; but at Your word I will lower the net. And when they had done so, they enclosed a great number of fishes, but their net was breaking. And they beckoned to their comrades in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw this, he fell down at Jesus’ knees, saying, Depart from me, for I am a sinful man, O Lord. For he and all who were with him were amazed at the catch of fish they had made; and so were also James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Do not be afraid; henceforth you shall catch men. And when they had brought their boats to land, they left all and followed Him.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The MC, thurifer and acolytes will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below.

Creed 

Father is in the center

On Sundays and certain Feasts the priest recites the Creed, a summary of the Catholic Doctrine. This profession of faith was drawn up in the General Councils of Nicaea in 325 and Constantinople in 381 to condemn heretics who denied that Jesus Christ and the Holy Ghost  are God.
As with the Gloria, Father will intone the first words of the Credo and then the schola will continue with the chant while the priest says the rest quietly. Often the MC will lead Father to the sedilia to sit when the schola finishes.
You may chant the Credo with the schola if you wish.
STAND
If the priest
sits while the
schola finishes,
sit when he does.

Credo in unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et in visibílium. Et in unum Dóminum Bow head Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. 

Here kneel down. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Rise. 

Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. 

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio Bow head simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.

I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Bow head Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. 

Here kneel down. And was incarnate by the Holy Ghost of the Virgin Mary: and was made man. Rise.

He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. 

And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is Bow head adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life  of the world to come. Amen. 

Offertory 

The priest kisses the altar, and turning to the people says in Latin:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest says and the schola chants the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Offertorium
Ps. 12:4-5
Give light to my eyes that I may never sleep in death, lest my enemy say, I have overcome him.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name. 

Father will now incense the gifts and the altar.

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The MC answers on our behalf in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

Be appeased, we beseech You, O Lord, by accepting our offerings, and in Your kindness make even our rebellious wills turn to You.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Preface 

STAND
The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts.
You may respond with the MC and schola the following:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times.
The schola will also chant the Sanctus, which you may join if you wish. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest!  Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.

Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Victim, a holy  Victim, an unspotted  Victim, the holy  Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. Per omnia secula saecolorum.

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father.
You may, however, join the schola and MC in chanting the “Sed libera nos a malo” response.
STAND

Oremus: etc.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

KNEEL

P. Pax Domini sit semper vobiscum

S. Et cum spiritu tuo.

P. The peace  of the Lord be  always with  you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says the Angus Dei.
You may join the schola in chanting the Agnus Dei if you wish.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer an additional Confiteor immediately before Communion, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling (if there are no physical impediments) at the altar rail.

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse. (The schola will have already chanted this prayer.)

Ps. 17:3
O Lord, my rock, my fortress, my deliverer: my God, my rock of refuge!

Father returns to the middle, kisses the altar and the returns to the epistle side where he chants the Post Communion.
STAND

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Oremus

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

May the sacrament we have received cleanse us, we beseech You, O Lord, and by its grace protect us.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and chants: 

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Ite Missa est.

S. Deo Gratias.

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

KNEEL
The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son,  and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

Then turning to the gospel-side of the altar, the priest says:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

This Gospel is recited at the end of most Masses. In it “St. John declares that Christ, the Word made Flesh, is the source of life on earth, the light in the darkness, and the love that will last forever.”1 The priest traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:

The beginning  of the holy Gospel according to John. 

S. Glory be to Thee, O Lord.

John. 1, 1-14. 

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. 

There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. 

That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 

Here all kneel. And the Word was made flesh, Rise  

and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. 

R. Thanks be to God.

After the Last Gospel there are no Leonine prayers as at a Low Mass.

Recessional

STAND
After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.