Easter Saturday Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Ps 104:43
He brought forth his people with joy, and his chosen with gladness, allelúja, allelúja.
Ps 4:1
Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
He brought forth his people with joy, and his chosen with gladness, allelúja, allelúja.

Collect
Let us pray.
Grant, we beseech thee, O Almighty God, that we who have kept worshipfully the Easter solemnities, may at last worthily pass from keeping Feasts unto thee here to the everlasting jubilation hereafter. 
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the first letter of St. Peter the Apostle
1 Pet 2:1-10
Beloved: Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions, As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation: If so be you have tasted that the Lord is sweet. Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God: Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded. To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner: And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set. But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvellous light: Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.
R. Thanks be to God.

Gradual
Alleluia, alleluia
Ps 117:24
This is the day, the Lord had made, let us rejoice and be glad in it. Allelúja,
Ps 112:1
Praise the Lord, ye children: praise ye the name of the Lord.

Sequentia
Christians! to the Paschal Victim offer your thankful praises.
The Lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father.
Death and life contended in that conflict stupendous: the Prince of Life, who died, deathless reigneth.
Speak, Mary, declaring what thou sawest wayfaring.
“The tomb of Christ who now liveth: and likewise the glory of the Risen.
Bright Angels attesting, the shroud and napkin resting.
Yea, Christ my hope is arisen: to Galilee He goeth before you.”
We know that Christ is risen, henceforth ever living: Have mercy, Victor King, pardon giving. Amen. Alleluia. 

Gospel
Continuation ✠ of the Holy Gospel according to John
R. Glory be to Thee, O Lord.
John 20:1-9
In that time, on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre. She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went out, and that other disciple, and they came to the sepulchre. And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre. And when he stooped down, he saw the linen cloths lying; but yet he went not in. Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying, And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place. Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 117:26-27
Blessed be he that cometh in the name Lord. We have blessed you out of the house of the Lord. The Lord is God, and he hath shone upon us, allelúja, allelúja.

Secreta
Grant us O Lord, we beseech thee, ever to rejoyce in these Paschal mysteries, that, by the continual application of our redemption we may come to endless happiness.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Easter
It is truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially on this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

Communio
Gal 3:27
For as many of you as have been baptized in Christ, have put on Christ, allelúja.

Postcommunio
Let us pray.
Invigorated by the gift of redemption, we beseech thee, O Lord, that by this means of eternal salvation, the true faith may prosper evermore. 
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Easter Friday Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Ps 77:53
And he brought them out in hope, and they feared not: and the sea overwhelmed their enemies, allelúja, allelúja, allelúja.
Ps 77:1
Attend, O my people, to my law: incline your ears to the words of my mouth.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
And he brought them out in hope, and they feared not: and the sea overwhelmed their enemies, allelúja, allelúja, allelúja.

Collect
Let us pray.
Almighty and eternal God, in the Easter sacrament thou instituted the covenant, whereby thou forgavest mankind; grant to our souls, that what we outwardly profess we may show forth in our deeds. 
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the first letter of St. Peter the Apostle
1 Pet 3:18-22
Beloved: Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, In which also coming he preached to those spirits that were in prison: Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water. Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ. Who is on the right hand of God, swallowing down death, that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.
R. Thanks be to God.

Gradual
Ps 117:24; 117:26-27
This is the day which the Lord hath made: let us be glad and rejoice therein. Blessed be he that cometh in the name Lord. The Lord is God, and he hath shone upon us. Allelúja, allelúja.
Ps 95:10
Say ye among the Gentiles, the Lord hath reigned from a tree.

Sequentia
Christians! to the Paschal Victim offer your thankful praises.
The Lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father.
Death and life contended in that conflict stupendous: the Prince of Life, who died, deathless reigneth.
Speak, Mary, declaring what thou sawest wayfaring.
“The tomb of Christ who now liveth: and likewise the glory of the Risen.
Bright Angels attesting, the shroud and napkin resting.
Yea, Christ my hope is arisen: to Galilee He goeth before you.”
We know that Christ is risen, henceforth ever living: Have mercy, Victor King, pardon giving. Amen. Alleluia. 

Gospel
Continuation ✠ of the Holy Gospel according to Matthew
R. Glory be to Thee, O Lord.
Matt 28:16-20
In that time: the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. And seeing Him they adored: but some doubted. And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth. Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Exod 12:14
And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance, allelúja, allelúja, allelúja.

Secreta
In thy forgiving mercy, O Lord we pray, accept the sacrifice which we offer, to atone for the sins of those who are born anew and to hasten the giving of thy heavenly help.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Easter
It is truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially on this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

Communio
Matt 28:18-19
All power is given to me in heaven and in earth. Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, allelúja, allelúja.

Postcommunio
Let us pray.
O Lord, we beseech thee, behold thy people, and as thou hast decided to quicken them with the mysteries of eternity, mercifully free them from the sins committed in time.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Easter Thursday Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Wis 10:20-21
They sung to thy holy name, O Lord, and they praised with one accord thy victorious hand, alleluia. For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent, allelúja,allelúja, allelúja.
Ps 97:1
Sing ye to the Lord anew canticle: because he hath done wonderful things.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
They sung to thy holy name, O Lord, and they praised with one accord thy victorious hand, alleluia. For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent, allelúja,allelúja, allelúja.

Collect
Let us pray.
O God, Who dost make all nations, how diverse soever they be, to become one family in giving of praise to thy Name, grant unto all them that are born again in the fountain of baptism to live ever in oneness of faith, and godliness of works. 
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the Acts of Apostles
Acts 8:26-40
In that time, an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert. And rising up, he went. And behold a man of Ethiopia, an eunuch, of great authority under Candace the queen of the Ethiopians, who had charge over all her treasures, had come to Jerusalem to adore. And he was returning, sitting in this chariot, and reading Isaias the prophet. And the Spirit said to Philip: Go near, and join thyself to this chariot. And Philip running thither, heard him reading the prophet Isaias. And he said: Thinkest thou that thou understandest what thou readest? Who said: And how can I, unless some man shew me? And he desired Philip that he would come up and sit with him. And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth. In humility his judgment was taken away. His generation who shall declare, for his life shall be taken from the earth? And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? of himself, or of some other man? Then Philip, opening his mouth, and beginning at this scripture, preached unto him Jesus. And as they went on their way, they came to a certain water; and the eunuch said: See, here is water: what doth hinder me from being baptized? And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him. And when they were come up out of the water, the Spirit of the Lord took away Philip; and the eunuch saw him no more. And he went on his way rejoicing. But Philip was found in Azotus; and passing through, he preached the gospel to all the cities, till he came to Caesarea.
R. Thanks be to God.

Gradual
Ps 117:24; 117:22-23.
This is the day which the Lord hath made: let us be glad and rejoice therein. 
V. The stone which the builders rejected; the same is become the head of the corner. This is the Lord’s doing: and it is wonderful in our eyes. Allelúja, allelúja,
V. Christ is risen, who created all things, and has had compassion upon the human race.

Sequentia
Christians! to the Paschal Victim offer your thankful praises.
The Lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father.
Death and life contended in that conflict stupendous: the Prince of Life, who died, deathless reigneth.
Speak, Mary, declaring what thou sawest wayfaring.
“The tomb of Christ who now liveth: and likewise the glory of the Risen.
Bright Angels attesting, the shroud and napkin resting.
Yea, Christ my hope is arisen: to Galilee He goeth before you.”
We know that Christ is risen, henceforth ever living: Have mercy, Victor King, pardon giving. Amen. Alleluia. 

Gospel 
Continuation ✠ of the Holy Gospel according to John
R. Glory be to Thee, O Lord.
John 20:11-18
In that time: Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre, And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid. They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him. When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus. Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away. Jesus saith to her: Mary. She turning, saith to him: Rabboni – which is to say, Master. – Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God. Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Exod 13:5
In the day of your solemnity, said the Lord, I will bring you into a land that floweth with milk and honey, allelúja.

Secreta
Graciously receive, we beseech thee, O Lord, the offering of thy people, and grant that they who are renewed by baptism and the confession of thy name, may attain to everlasting happiness.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Easter
It is truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially on this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

Communio
1 Pet 2:9
But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvellous light: allelúja.

Postcommunio
Let us pray.
O Lord, hear our prayers; that the holy channels of our redemption may obtain us help in this our present life, and secure us eternal joys.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Easter Wednesday Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Matt 25:34
Come, ye blessed of my Father, possess you the kingdom alleluia, prepared for you from the foundation of the world, allelúja, allelúja, allelúja.
Ps 95:1
Sing ye to the Lord a new canticle: sing to the Lord, all the earth.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Come, ye blessed of my Father, possess you the kingdom alleluia, prepared for you from the foundation of the world, allelúja, allelúja, allelúja.

Collect
Let us pray.
O God, Who dost every year fill us with holy gladness for the Again rising of the Lord, mercifully grant that these Feast-days which we are now keeping here in time, may be to us a mean whereby in the end we may worthily attain unto those pleasures which are at thy right hand for evermore 
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. 
R. Amen.

Lesson
Lesson from the Acts of Apostles
Acts 3:13-15; 3:17-19
In that time, Peter opened his mouth and said: Men of Israel, and you who fear God, listen. The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. But you denied the Holy One and the Just, and desired a murderer to be granted unto you. But the author of life you killed, whom God hath raised from the dead, of which we are witnesses. And now, brethren, I know that you did it through ignorance, as did also your rulers. But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled. Be penitent, therefore, and be converted, that your sins may be blotted out.
R. Thanks be to God.

Gradual
Ps 117:24; 117:16
This is the day which the Lord hath made: let us be glad and rejoice therein. 
V. The right hand of the Lord hath wrought strength: the right hand of the Lord hath exulted me: Allelúja,allelúja.
Luke 24:34
The Lord is risen indeed, and hath appeared to Simon.

Sequentia
Christians! to the Paschal Victim offer your thankful praises.
The Lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father.
Death and life contended in that conflict stupendous: the Prince of Life, who died, deathless reigneth.
Speak, Mary, declaring what thou sawest wayfaring.
“The tomb of Christ who now liveth: and likewise the glory of the Risen.
Bright Angels attesting, the shroud and napkin resting.
Yea, Christ my hope is arisen: to Galilee He goeth before you.”
We know that Christ is risen, henceforth ever living: Have mercy, Victor King, pardon giving. Amen. Alleluia. 

Gospel
Continuation ✠ of the Holy Gospel according to John
R. Glory be to Thee, O Lord.
John 21:1-14
In that time, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner. There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples. Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing. But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus. Jesus therefore said to them: Children, have you any meat? They answered him: No. He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes. That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, – for he was naked, – and cast himself into the sea. But the other disciples came in the ship, – for they were not far from the land, but as it were two hundred cubits, – dragging the net with fishes. As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread. Jesus saith to them: Bring hither of the fishes which you have now caught. Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken. Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord. And Jesus cometh and taketh bread, and giveth them, and fish in like manner. This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 77:23-25
And he had opened the doors of heaven, and had given them the bread of heaven. Man ate the bread of angels: allelúja.

Secreta
Amidst the joys of Easter, we offer unto thee, O Lord, the sacrifice wherewith thy Church, is wonderfully fed and nourished.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Easter
It is truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially on this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

Communio
Rom 6:9
Christ rising again from the dead, dieth now no more, death shall no more have dominion over him, allelúja, allelúja.

Postcommunio
Let us pray.
O Lord, we beseech Thee, that we, reverently receiving thy Sacrament, may be cleansed from all our former defilement, and become a new creature in Thee.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Easter Tuesday Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Sir 15:3-4
She give them the water of wholesome wisdom to drink, alleluia; and she shall be made strong in him, and he shall not be moved: And she shall hold him fast, and he shall not be confounded: and she shall exalt them, allelúja, allelúja.
Ps 104:1
Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles. 
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
She give them the water of wholesome wisdom to drink, alleluia; and she shall be made strong in him, and he shall not be moved: And she shall hold him fast, and he shall not be confounded: and she shall exalt them, allelúja, allelúja.

Collect
Let us pray.
O God, Who art ever multiplying the Children of thy Church, grant unto the same thy servants that they may lead the rest of their lives according to this beginning wherein Thou hast given them faith to receive the Sacrament of the New Birth. 
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the Acts of Apostles
Acts 13:16; 13:26-33
In that time Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear. Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent. For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them. And finding no cause of death in him, they desired of Pilate, that they might kill him. And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre. But God raised him up from the dead the third day: Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people. And we declare unto you, that the promise which was made to our fathers, This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.
R. Thanks be to God.

Gradual
Alleluia, alleluia
Ps 117:24;
This is the day which the Lord hath made: let us be glad and rejoice therein. 
Ps 106:2
V. Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries. Allelúja, allelúja.
V. The Lord is risen from the sepulcher, He, who hangeth on the tree

Sequentia
Christians! to the Paschal Victim offer your thankful praises.
The Lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father.
Death and life contended in that conflict stupendous: the Prince of Life, who died, deathless reigneth.
Speak, Mary, declaring what thou sawest wayfaring.
“The tomb of Christ who now liveth: and likewise the glory of the Risen.
Bright Angels attesting, the shroud and napkin resting.
Yea, Christ my hope is arisen: to Galilee He goeth before you.”
We know that Christ is risen, henceforth ever living: Have mercy, Victor King, pardon giving. Amen. Alleluia. 

Gospel
Continuation ✠ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 24:36-47
In that time Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not. But they being troubled and frightened, supposed that they saw a spirit. And he said to them: Why are you troubled, and why do thoughts arise in your hearts? See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have. And when he had said this, he shewed them his hands and feet. But while they yet believed not, and wondered for joy, he said: Have you any thing to eat? And they offered him a piece of a broiled fish, and a honeycomb. And when he had eaten before them, taking the remains, he gave to them. And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then he opened their understanding, that they might understand the scriptures. And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day: And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem. And you are witnesses of these things.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps 17:14; 17:16
And the Lord thundered from heaven, and the highest gave his voice: Then the fountains of waters appeared, allelúja.

Secreta
Accept, O Lord, the prayers and the sacrifice of thy faithful; that by these services of pious devotion, we may come to heavenly glory.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Easter
It is truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially on this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

Communio
Col 3:1-2
If you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God: alleluia. Mind the things that are above, allelúja.

Postcommunio
Let us pray.
Grant, we beseech thee, Almighty God, that the grace of paschal sacrament which we have received may ever abide in our souls.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Easter Monday Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Exod 13:5; 13:9
And when the Lord shall have brought thee a land that floweth with milk and honey, alleluia; and that the law of the Lord be always in thy mouth, alleluia.
Ps 104:1
Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
And when the Lord shall have brought thee a land that floweth with milk and honey, alleluia; and that the law of the Lord be always in thy mouth, alleluia.

Collect
Let us pray.
O God, Who dost heal the sick world by the solemn gladness of the Passover, continue, we beseech thee, to pour forth thine heavenly gifts upon thy people, till the same shall bring them into perfect liberty, and finally avail them unto life everlasting. 
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Lesson
Lesson from the Acts of Apostles
Acts 10:37-43.
In those days Peter standing among the people, said: You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached, Jesus of Nazareth: how God anointed him with the Holy Ghost, and with power, who went about doing good, and healing all that were oppressed by the devil, for God was with him. And we are witnesses of all things that he did in the land of the Jews and in Jerusalem, whom they killed, hanging him upon a tree. Him God raised up the third day, and gave him to be made manifest, not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him after he arose again from the dead; And he commanded us to preach to the people, and to testify that it is he who was appointed by God, to be judge of the living and of the dead. To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.
R. Thanks be to God.

Gradual
Ps 117:24; 117:2.
This is the day which the Lord hath made: let us be glad and rejoice therein. 
V. Let Israel now say, that He is good: for His mercy endureth forever. Allelúja, allelúja.
Matt 28:2
An angel of the Lord descended from heaven, and coming, rolled back the stone, and sat upon it.

Sequentia
Christians! to the Paschal Victim offer your thankful praises.
The Lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father.
Death and life contended in that conflict stupendous: the Prince of Life, who died, deathless reigneth.
Speak, Mary, declaring what thou sawest wayfaring.
“The tomb of Christ who now liveth: and likewise the glory of the Risen.
Bright Angels attesting, the shroud and napkin resting.
Yea, Christ my hope is arisen: to Galilee He goeth before you.”
We know that Christ is risen, henceforth ever living: Have mercy, Victor King, pardon giving. Amen. Alleluia. 

Gospel
Continuation ✠ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 24:13-35
In that time two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus. And they talked together of all these things which had happened. And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them. But their eyes were held, that they should not know him. And he said to them: What are these discourses that you hold one with another as you walk, and are sad? And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days? To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people; And how our chief priests and princes delivered him to be condemned to death, and crucified him. But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done. Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre, And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive. And some of our people went to the sepulchre, and found it so as the women had said, but him they found not. Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken. Ought not Christ to have suffered these things, and so to enter into his glory? And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him. And they drew nigh to the town, whither they were going: and he made as though he would go farther. But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them. And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them. And their eyes were opened, and they knew him: and he vanished out of their sight. And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures? And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them, Saying: The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way; and how they knew him in the breaking of the bread.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Matt 28:2; 28:5-6
An angel of the Lord descended from heaven, and said to the women: Jesus, whom you seek He is not here, for he is risen, as he said. Allelúja.

Secreta
Adept, O Lord we beseech thee, the prayers with the sacrifices of the people, and grant that what we have begun at these paschal mysteries, may with thy help be a remedy for life eternal.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Easter
It is truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially on this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

Communio
Luke 24:34
The Lord is risen indeed, and hath appeared to Simon.

Postcommunio
Let us pray.
Pour forth upon us, O Lord, the spirit of Thy love, that, by Thy loving kindness, Thou mayest make to be of one mind those whom Thou hast satisfied with the Paschal Sacraments.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, God, world without end.
R. Amen.

Easter Sunday Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Ps. 1:38; 1:18; 1:5-6
I arose, and am still with Thee, alleluia; Thou hast laid Thy hand upon me, alleluia; Thy knowledge is become wonderful, alleluia, alleluia.
Ps. 138. 1, 2
Lord, Thou hast searched Me and known Me; Thou knowest my sitting down and My rising up. 
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
I arose, and am still with Thee, alleluia; Thou hast laid Thy hand upon me, alleluia; Thy knowledge is become wonderful, alleluia, alleluia.

Collect
Let us pray.
O God, who, on this day, through Thine only-begotten Son, hast conquered death, and thrown open to us the gate of everlasting life, give effect by thine aid to our desires, which Thou dost anticipate and inspire
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. 
R. Amen.

Lesson
Lesson from the first letter of St. Paul the Apostle to the Corinthians
1 Cor 5:7-8
Brethren, purge out the old leaven, that you may be a new paste, as you are unleavened: for Christ our Pasch is sacrificed. Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
R. Thanks be to God.

Gradual
Alleluia, alleluia
Ps. 117:24; 117:1
This is the day which the Lord hath made: let us rejoice and be glad in it. 
V. Give praise unto the Lord, for He is good: for His mercy endureth for ever. Alleluia, alleluia. 
1 Cor. 5. 7
Christ our Pasch is immolated. 

Sequentia
Christians! to the Paschal Victim offer your thankful praises.
The Lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father.
Death and life contended in that conflict stupendous: the Prince of Life, who died, deathless reigneth.
Speak, Mary, declaring what thou sawest wayfaring.
“The tomb of Christ who now liveth: and likewise the glory of the Risen.
Bright Angels attesting, the shroud and napkin resting.
Yea, Christ my hope is arisen: to Galilee He goeth before you.”
We know that Christ is risen, henceforth ever living: Have mercy, Victor King, pardon giving. Amen. Alleluia. 

Gospel
Continuation ✠ of the Holy Gospel according to Mark
R. Glory be to Thee, O Lord.
Mark 16:1-7
At that time, Mary Magdalen, and Mary the mother of James, and Salome bought sweet spices, that coming they might anoint Jesus. And very early in the morning, the first day of the week, they came to the sepulchre, the sun being now risen. And they said one to another: Who shall roll us back the stone from the door of the sepulchre? And looking, they saw the stone rolled back. For it was very great. And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe, and they were astonished. Who saith to them, Be not affrighted; ye seek Jesus of Nazareth, who was crucified: He is risen, He is not here; behold the place where they laid Him. But go, tell His disciples, and Peter, that He goeth before you into Galilee; there you shall see Him, as He told you.  
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

Offertorium
Ps. 75:9-10.
The earth trembled and was still when God arose in judgment, alleluia.

Secreta
We beseech Thee, O Lord, accept the prayers of Thy people together with the Sacrifice they offer, that what has been begun by the Paschal Mysteries, by Thy working may profit us unto eternal healing. 
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.

Prefatio
Easter
It is truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially on this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

Communio
1 Cor 5:7-8
Christ our Pasch is immolated, alleluia: therefore let us feast with the unleavened bread of sincerity and truth, alleluia, alleluia, alleluia. 

Postcommunio
Let us pray.
Pour forth upon us, O Lord, the spirit of Thy love, that, by Thy loving kindness, Thou mayest make to be of one mind those whom Thou hast satisfied with the Paschal Sacraments. 
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the same Holy Ghost, God, world without end.
R. Amen.

Holy Thursday (1962) High Mass

Welcome to Phone Missal! The beta version of the site was rushed out in order to provide the faithful, especially those still learning the Extraordinary Form Mass, with a resource to use since so many parishes are unable to have pew missals or other handouts due to the virus.

Explanations as to what the priest and servers are doing and where they are standing are provided to help you follow along. The instructions in red text are generally based on local customs at our local parish in our diocese. But they are just suggestions as there are no hard and fast rules for the congregation. The church where you attend Mass may have slightly different customs. You should follow those.

Note: The altar boys and schola generally make the responses on your behalf in the Extraordinary Form High Mass, but the congregation may join in singing some of the prayers with the schola. Those are noted below. But as at a Low Mass, you are always free to simply pray quietly to yourself. (With the caveat about local customs noted above.)

Please provide us with your feedback to help us make this a more useful resource for you. Thank you and may God bless you!

A High Mass (also known as a sung Mass or a Missa cantata) is typically celebrated with a priest, a master of ceremonies (MC), a thurifer, two acolytes, a crucifer, and up to six torchbearers. There will be six candles lit on the altar. The Missal will be open on the stand on the right-side (known as the Epistle side) of the altar.
High Mass notes: One difference from the Ordinary Form that you will notice is that prayers and actions often happen in parallel in the Extraordinary Form. In the OF, things always happen sequentially. For instance, the schola may chant the Introit during the procession or as the priest and servers are praying the prayers at the foot of the altar. This can be confusing at first, but over time you will become accustomed to this.

Prayers at the Foot of the Altar

Father is in the center

The priest, after processing in and genuflecting to the Tabernacle with the servers, waits for the MC to take his biretta to the sedilia (which is Latin for chairs) and return. Bowing down, he makes the Sign of the Cross while the MC, other servers and faithful kneel, and says in Latin: 
KNEEL

In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.

Then joining his hands before his breast, he begins the Anthem in Latin:

P. I will go in unto the altar of God.

S. To God who giveth joy to my youth.

The priest alternates with the MC in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.

Ps. 42, 1-5. 

P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.

S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. 

S. And I will go into the altar of God: to God who giveth joy to my youth. 

P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? 

S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. 

P. Glory be to the Father, and to the Son, and to the Holy Ghost. 

S. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

The priest repeats the Anthem in Latin:

P. I will go in unto the altar of God. 

S. To God who giveth joy to my youth. 

The priest, signing himself with the Sign of the Cross, says in Latin:

P. Our help  is in the Name of the Lord. 

S. Who made heaven and earth. 

Then, joining his hands, and humbly bowing down, he says the Confiteor in Latin:

P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. 

S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

The priest answers: 

P. Amen.

The MC says the Confiteor in Latin. You may wish to pray these words silently to yourself in either Latin or English. It would be appropriate to bow your head slightly as you pray this since it is a penitential prayer.

S. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. 

Then the priest, with his hands joined, says in Latin:

P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. 

S. Amen.

The MC (and you if you wish) make the Sign of the Cross, with the priest saying in Latin:

P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.

S. Amen. 

Bowing down, the priest proceeds in Latin:

P. O God, Thou wilt turn again and quicken us. 

S. And thy people shall rejoice in Thee. 

P. Show us, O Lord, Thy mercy. 

S. And grant us Thy salvation. 

P. O Lord, hear my prayer. 

S. And let my cry come before Thee. 

P. The Lord be with you. 

S. And with thy spirit. 

The priest extends then joins his hands and, after audibly saying “Oremus” (“Let us pray”), he ascends to the altar while saying the following prayer silently in Latin.

Let us pray. 

Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies. Through Christ our Lord. Amen. 

His hands joined, and bowing down over the middle of the altar, the priest says:

We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.

At the conclusion of these prayers and prior to the Introit, the priest, accompanied by the MC and thurifer, will incense the altar for the first time. After the incensation of the altar is complete, the MC will incense the priest.

Introit 

Father is on the right (Epistle side)

Moving to the Epistle-side (the right side) of the altar, the priest makes the Sign of the Cross and reads the Introit in Latin. The Introit is chanted by the schola, but as noted above, they may have already chanted this during the procession, the prayers at the foot of the altar or during the incensation. The Introit is the first of the variable texts, called “the propers,” that change depending on the Mass of the day.

Gal 6:14.
But it behooves us to glory in the cross of Our Lord Jesus Christ: in Whom is our salvation, life, and resurrection; by whom we are saved and delivered.
Ps. 66. 2
May God have mercy on us, and bless us: may He cause the light of His countenance to shine upon us; and may He have mercy on us.
But it behooves us to glory in the cross of Our Lord Jesus Christ: in Whom is our salvation, life, and resurrection; by whom we are saved and delivered.

Kyrie 

Father is in the center

At a sung Mass, the schola will chant the Kyrie, but this may happen before or as the priest says the words. You may chant the Kyrie with the schola if you wish.
The priest moves to the middle and alternates with the MC saying the only Greek words in the Mass:

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

S. Christe, eléison. 
(Christ, have mercy)

P. Christe, eléison.
(Christ, have mercy)

S. Christe, eléison.
(Christ, have mercy)

P. Kýrie, eléison. 
(Lord, have mercy.)

S. Kýrie, eléison.
(Lord, have mercy.)

P. Kýrie, eléison.
(Lord, have mercy.)

Gloria 

STAND
If the priest
sits while the
schola finishes,
sit when he does.
Afterwards, standing at the middle of the altar, extending and then joining his hands, and bowing slightly, the priest intones the first words of the Gloria, which the schola will then continue. The priest will quietly say the rest of the Gloria. When he is finished, the MC will often lead the the priest to the sedilia to sit until the schola is finished.
(The Gloria is omitted during Lent, Advent and in Requiem Masses.)
On Holy Thursday the bells are rung throughout the Gloria and then are put away until the Gloria at the Easter Vigil.

Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Bow head Adorámus te. Glorificámus te. Bow head Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Bow head Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, Bow head súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Bow head Jesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.

Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. Bow head We adore Thee. We glorify Thee. Bow head We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Bow head Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, Bow head receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Bow head Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen. 

Then the priest kisses the altar, and turning to the people says:

P. Dóminus vobíscum.

S. Et cum spiritu tuo.

P. The Lord be with you.

S. And with thy spirit.

 Collect 

STAND

Father is on the right (Epistle side)

The Collect is the collected prayers of all the faithful assisting at the Holy Sacrifice. It changes with each Mass. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his.
The priest returns to the Epistle-side of the altar and chants the Collect in Latin:

P. Oremus.

P. Let us pray.

O God, from whom Judas received the punishment of his guilt, and the thief the reward of his confession: grant unto us the full fruit of Thy clemency; that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.

Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.

S. Amen.

The Epistle, Gradual and Alleluia

SIT
The Epistle, or lesson, is like the second reading in the Ordinary Form in that it is frequently (though certainly not always) from St. Paul. Along with the Gradual and Alleluia, the Epistle changes depending on the Mass of the day. The Alleluia is omitted at today’s Mass.
After chanting the Collect, the priest will also chant the Epistle.
Epistle

Lesson from the Acts of Apostles
Acts 4:8-12
In those days, Peter, filled with the Holy Spirit, said, Rulers of the people and elders, if we are on trial today about a good work done to a cripple, as to how this man has been cured, be it known to all of you and to all the people of Israel that in the Name of Jesus Christ of Nazareth, Whom you crucified, Whom God has raised from the dead, even in this Name does he stand here before you, sound. This is ‘The stone that was rejected by you, the builders, which has become the cornerstone.’ Neither is there salvation in any other. For there is no other name under heaven given to men by which we must be saved.
R. Thanks be to God.

After the Epistle is finished, Father will place his left hand on the altar and the MC responds “Deo gratias.”
Father will now quietly say and the schola will chant the Gradual and Alleluia (or the Tract which replaces the Alleluia in penitential seasons). If the chants will be lengthy, the MC may lead Father to the sedilia to sit until they are nearly finished.
Gradual

Phil 2:8-9
Christ became obedient for us unto death, even to the death of the cross. 
V. For which cause God also exalted Him and hath given Him a Name which is above all names.

When the Gradual is nearly finished, the MC will lead Father back to the altar to meet the thurifer if he was sitting. Father will impose incense and then say the prayers below.
The thurifer, the MC with the Missal and the two Acolytes with candles will meet in the middle and begin a procession to the Gospel-side of the altar, where Father will proclaim the Gospel.

Munda Cor Meum

Father is in the center

As the server transfers the Missal to the Gospel-side of the altar, the priest moves to the middle of the altar and bowing down says in Latin:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. 

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. 

Gospel 

Father is on the left (Gospel side)

Except for Solemn Mass, when he will remain in the middle, the priest moves from the middle to the left side of the altar, and begins in Latin:
STAND

P. The Lord be with you. 

S. And with thy spirit. 

Continuation ✠ of the Holy Gospel according to John
R. Glory be to Thee, O Lord.

Joann 13:1-15
Before the festival-day of the Pasch, Jesus knowing that His hour was come, that He should pass out of this world to the Father, having loved His own who were in the world. He loved them unto the end. And when supper was done – the devil having now put into the heart of Judas, the son of Simon the Iscariot, to betray Him, – knowing that the Father had given Him all things into His hands and that He came from God and goeth to God: He riseth from supper and layeth aside His garments and, having taken a towel, girded Himself. After that, He putteth water into a basin and began to wash the feet of the disciples and to wipe them with the towel wherewith He was girded. He cometh therefore to Simon Peter. And Peter saith to Him: Lord, dost Thou wash my feet? Jesus answered and said to him: What I do, thou knowest not now: but thou shalt know hereafter. Peter saith to Him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with Me. Simon Peter saith to Him: Lord, not only my feet, but also my hands and my head. Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. For He knew who he was that would betray Him; therefore He said: You are not all clean. Then after He had washed their feet and taken His garments, being set down again, He said to them: Know you what I have done to you? You call Me Master and Lord. And you say well; for so I am. If then I being your Lord and Master, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that as I have done to you, so you do also.

At the conclusion of the Gospel…

S. Praise be to Thee, O Christ.

P. By the words of the Gospel may our sins be blotted out.

Sermon

SIT
After the Gospel, if there is to be a sermon, the priest will return to the middle of the altar and remove his maniple, which signifies that there is a pause in the celebration of the Mass. The MC, thurifer and acolytes will also move to the middle, genuflect and then take a seat at the sedilia (chairs) in the sanctuary. After the sermon, the priest will return and put the maniple back on his arm and then continue as below. On Holy Thursday, there is an optional rite of the Washing of the Feet. The priest may do this before putting on his maniple and continuing with the Mass.

Washing of the Feet

Ant. A new commandment I give unto you: That you love one another, as I have loved you, saith the Lord.
Blessed are the undefiled in the way: who walk in the law of the Lord.
Ant. A new commandment I give unto you: That you love one another, as I have loved you, saith the Lord.

Ant. After our Lord was risen from supper, He put water into a basin, and began to wash the feet of His disciples: to whom He gave this example. 
Great is the Lord, and exceedingly to be praised in the city of our God, in His holy mountain.
Ant. After our Lord was risen from supper, He put water into a basin, and began to wash the feet of His disciples: to whom He gave this example. 

Ant. Our Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I your Lord and Master have done to you? I have given you an example, that ye also may do likewise.
Thou hast blessed, O Lord, Thy land; Thou hast turned away the captivity of Jacob.
Ant. Our Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I your Lord and Master have done to you? I have given you an example, that ye also may do likewise.

Ant. Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 
V. He came to Simon Peter, and Peter said to Him: Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 
V. What I do, thou knowest not now; but thou shalt know hereafter.
Ant. Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 

Ant. If I your Lord and Master, have washed your feet, how much more ought you to wash one another’s feet? 
Hear these things, all ye nations: give ear, ye that inhabit the world.
Ant. If I your Lord and Master, have washed your feet, how much more ought you to wash one another’s feet? 

Ant. By this shall all men know that you are My disciples, if you have love one for another. 
V. Said Jesus to His disciples.
Ant. By this shall all men know that you are My disciples, if you have love one for another. 

Ant. Let these three, faith, hope, and charity, remain in you; but the greatest of these is charity. 
V. And now there remain faith, hope and charity, these three; but the greatest of these is charity.
Ant. Let these three, faith, hope, and charity, remain in you; but the greatest of these is charity. 

Where charity and love are, there is God. 
V. The love of Christ has gathered us together. 
V. Let us rejoice in Him and be glad. 
V. Let us fear and love the living God. 
V. And let us love one another with a sincere heart. 
Where charity and love are, there is God. 
V. When, therefore, we are assembled together. 
V. Let us take heed, that we be not divided in mind. 
V. Let malicious quarrels and contentions cease. 
V. And let Christ our God dwell among us. 
Where charity and love are, there is God. 
V. Let us also with the blessed see. 
V. Thy face in glory, O Christ our God. 
V. There to possess immeasurable and happy joy. 
V. For infinite ages of ages. Amen.

Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen.
V. Thou hast commanded Thy commandments, O Lord. 
R. To be exactly observed. 
V. Thou hast washed the feet of Thy disciples. 
R. Despise not the work of Thy hands. 
V. O Lord, hear my prayer. 
R. And let my cry come unto Thee. 
V. The Lord be with you. 
R. And with thy spirit. 
Let us pray
Be present, O Lord, we beseech Thee, at the performance of our service: and since Thou didst vouchsafe to wash the feet of Thy disciples, despise not the work of Thy hands, which Thou hast commanded us to retain: that as here the outward stains are washed away by us and from us, so the inward sins of us all may be blotted out by Thee. Which do Thou vouchsafe to grant, who livest and reignest God for ever and ever. 
R. Amen. 

 

Offertory 

The priest kisses the altar, and turning to the people says in Latin:

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

SIT
Then the priest says and the schola chants the Offertory verse, a short quotation from Holy Scripture which varies with the Mass of each day. 

Ps 117: 16, 17
The right hand of the Lord hath wrought strength: the right hand of the Lord hath exalted me. I shall not die, but live, and shall declare the works of the Lord.

This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says in Latin:

Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. 

Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier’s lance.

O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. 

 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. 

Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. 

Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.

Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name. 

Father will now incense the gifts and the altar.

Lavabo

Father is on the right (Epistle side)

The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice, and then says in Latin:

Ps. 25. 6-12

I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. 

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer to the Most Holy Trinity

“This majestic prayer of offering to the Most Holy Trinity states in detail the particular purpose for which the holy Sacrifice is offered.”1

Father is in the center

Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.  

The Orate Fratres

The priest kisses the altar and turns towards the people, extending, then joining his hands, and say audibly “Orate fratres.” He then turns back to the altar and continues silently in Latin:

P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. 

The MC answers on our behalf in Latin:

S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.  

The priest answers in a low voice:

P. Amen. 

Secret 

This prayer is one of the variable parts of the Mass, called the propers, which changes based on the Mass being celebrated and is prayed silently. It is “the completion of the Offertory and introduces the actual oblation of the Sacrifice in the great prayer of the Canon”1 of the Mass.

We beseech Thee, O holy Lord, Father almighty, everlasting God, that He Himself may render our Sacrifice acceptable to Thee, Who, by the tradition of today, taught His disciples to do this in remembrance of Him, Jesus Christ, Thy Son, our Lord,
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.

S. Amen.

Preface 

STAND
The priest begins the Preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts.
You may respond with the MC and schola the following:

P. Dóminus vobíscum.

S. Et cum spíritu tuo.

P. Sursum corda.

S. Habémus ad Dóminum.

P. Grátias agámus Dómino, Deo nostro.

S. Dignum et justum est.

P. The Lord be with you. 

S. And with thy spirit. 

P. Lift up your hearts. 

S. We have lifted them up to the Lord. 

P. Let us give thanks to the Lord our God. 

S. It is right and just. 

The particular Preface changes for certain Masses, with the Preface of the Holy Trinity used on most Sundays. 

Holy Cross
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Sanctus

Immediately at the conclusion of the Preface the priest begins the Sanctus and the bells are rung three times.
The schola will also chant the Sanctus, which you may join if you wish. It is customary to Cross yourself at the Benedictus.
KNEEL

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy glory! Hosanna in the highest!  Blessed is He that comes in the Name of the Lord! Hosanna in the highest! 

Canon 

The Canon of the Mass is made up of the fixed forms of the prayers from the Sanctus to the Pater Noster. It is said silently by the priest.

Prayers for the Church

We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless. these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant N. our Pope, and N. our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. 

Commemoration of the Living

Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. 

Communicating and celebrating the most sacred day in which our Lord Jesus Christ was betrayed for us: and also honoring in the first place the memory of the glorious and ever Virgin Mary, mother of our God and Lord Jesus Christ: 
as also of the blessed Joseph, her Spouse,
and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.  

Prayers at the Consecration

Spreading his hands over the oblation, the bells are rung one time to signal that the Consecration is approaching and the priest says in Latin:

We therefore beseech Thee, O Lord, graciously to accept this offering of our service, and that of Thy whole family, which we make to Thee in memory of the day on which our Lord Jesus Christ gave to His disciples the Mysteries of His Body and Blood to be celebrated; and to dispose our day in Thy peace preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen. 

Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord. 

Consecration of the Host

Who, the day before He suffered for our salvation and that of all men, that is, on this day, took bread into His most sacred and venerable hands and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this, 

The words of the Consecration of the Host:

FOR THIS IS MY BODY.

After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It, then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers during the ablutions.
You may wish to look up at the Sacred Host, with faith, piety, and love, saying to yourself: MY LORD and MY GOD!

Consecration of the Wine

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,  

The words of Consecration of the Chalice:

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again. 
You may wish to look up at the Chalice and say to yourself something such as: BE MINDFUL O LORD, OF THY CREATURE, WHOM THOU HAST REDEEMED BY THY PRECIOUS BLOOD!
After the elevation of the Chalice, the priest says in a low voice in Latin:

As often as ye do these things, ye shall do them in remembrance of Me.

Prayers After Consecration

The priest continues silently in Latin:

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Victim, a holy  Victim, an unspotted  Victim, the holy  Bread of eternal life, and the Chalice ☩ of everlasting salvation. 

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.

We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

Commemoration of the Dead

Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. 

The priest says the first words, “Nobis quoque peccatoribus” in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.

To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. 

By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things. 

He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross five times across the Chalice, saying:

By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory. 

Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says in Latin:

P. Per omnia secula saecolorum.

P. World without end. 

S. Amen. 

Pater Noster 

In the Extraordinary Form, the priest alone says the Our Father.
You may, however, join the schola and MC in chanting the “Sed libera nos a malo” response.
STAND

Oremus: etc.

Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: 

Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: 

S. Sed libera nos a malo. 

Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. 

S. But deliver us from evil.

P. Amen.   

The priest continues silently in Latin: 

Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.

Through the same Jesus Christ, Thy Son, our Lord. 

Who with Thee in the unity of the Holy Ghost liveth and reigneth God,

P. World without end. 

S. Amen. 

KNEEL

P. Pax Domini sit semper vobiscum

S. Et cum spiritu tuo.

P. The peace  of the Lord be  always with  you. 

S. And with thy spirit. 

He puts a Particle of the Sacred Host into the Chalice, saying in Latin:

May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. 

Agnus Dei

He covers the Chalice, genuflects and rises; then bowing down and striking his breast thrice, he says the Angus Dei.
You may join the schola in chanting the Agnus Dei if you wish.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast miserére nobis.

Agnus Dei, qui tollis peccáta mundi: Strike breast dona nobis pacem.

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast have mercy on us. 

Lamb of God, who takest away the sins of the world,  Strike breast grant us peace. 

Prayers for Holy Communion

With his hands joined and resting on the altar, standing inclined, he says the three following prayers in Latin:

O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. 

O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. 

Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. 

Communion of the Priest

The priest genuflects, rises and says in Latin:

I will take the Bread of heaven, and will call upon the Name of the Lord. 

Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand; then striking his breast with his right hand, and raising his voice a little, he says in Latin “Domine, non sum dignus…” three times devoutly and humbly while the bells are rung:

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:

The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

He then reverently receives both halves of the Host, joins his hands, and meditates a short time. Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:

What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. 

After the priest consumes the Host, the servers move to the credence table to put away the bells and retrieve the patens they will use during the distribution of Communion.
The priest takes the Chalice and making the Sign of the Cross with it, says:

The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. 

Then he receives all the Precious Blood, together with the Particle.

Holy Communion

In many places there is often no longer an additional Confiteor immediately before Communion, however it is still a pious custom of many of the faithful to pray it quietly on their own even if the altar boys or sacred ministers do not recite it.

Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: Strike breast thrice mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.

I confess to almighty God, to blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, Strike breast thrice through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. May almighty God have mercy upon me, forgive me my sins, and bring me unto life everlasting. Amen. May the almighty and merciful Lord grant me pardon, absolution, and remission of my sins. Amen. 

Elevating a particle of the Blessed Sacrament and turning towards the people, he says:

Ecce Agnus Dei, ecce qui tollit peccáta mundi. 

Behold the Lamb of God, behold Him who taketh away the sins of the world. 

And then he says three times in Latin the following. 
In some places it is a custom for the congregation, even at a Low Mass, to quietly pray these words in Latin outloud:

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

Strike breast  Dómine, non sum dignus, ut intres sub tectum meum, sed tantum dic verbo, et sanábitur ánima mea. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. 

P. Strike breast  Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed.  

If you will be receiving Communion, now is typically an appropriate time to get up and go to the altar rail.
Note: In the Extraordinary Form, Communion is received on the tongue while kneeling (if there are no physical impediments) at the altar rail.

You do not say “Amen”, the priest says it at the end of the prayer. 
The priest, making the Sign of the Cross with the Host, says the following prayer as he administers Holy Communion to you: 

P. The Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

Ablutions

Father is in the center

After Communion, the priest returns to the altar and says silently:

Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. 

Then he holds out the Chalice to the server who pours wine into it for the first ablution, then the priest proceeds:

May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. 

The priest then washes his fingers and receives the second ablution at the right side of the altar. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass.

Communion and Post Communion Verses

Father is on the right (Epistle side)

The Communion and Post Communion verses are the final two propers, or variable parts, of the Mass. The priest goes to the Missal on the epistle side and says the Communion verse. (The schola will have already chanted this prayer.)

John 13:12,13,15
The Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I, your Lord and Master, have done to you? I have given you an example, that you may do likewise.

Father returns to the middle, kisses the altar and the returns to the epistle side where he chants the Post Communion.
STAND

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Oremus

P. The Lord be with you. 

S. And with thy spirit. 

Let us pray.

Strengthened with life-giving Food, we beseech Thee, O Lord, our God, that the rite we perform in this mortal life may win us life immortal with Thee.

Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

S. Amen.

Conclusion 

Father is in the center

The priest turns to the people and chants: 

P. Dominus vobiscum.

S. Et cum spiritu tuo.

P. Ite Missa est.

S. Deo Gratias.

P. The Lord be with you. 

S. And with thy spirit. 

P. Go, the Mass is ended.

S. Thanks be to God.

KNEEL
The priest turns back to the altar and says silently in Latin:

May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. 

He kisses the altar, turns to the people and raising his eyes, extending, raising and joining his hands, he bows down his head and says:

May almighty God the Father, Son,  and Holy Ghost, bless you. 

S. Amen. 

Last Gospel

Father is on the left (Gospel side)

There is no Last Gospel on Holy Thursday. A procession of the Sacred Hosts in the Ciborium takes place to the Alta of Repose. During the Procession, the hymn Pange lingua is sung up until the last verse, the Tantum ergo. Upon reaching the Altar of Repose, the Tantum ergo is then sung.
KNEEL

Pange Lingua
Pange língua, gloriósi
Córporis mystérium,
Sanguinísque pretiósi,
Quem in mundi prétium
Fructus ventris generósi
Rex effúdit géntium.
Nobis datus, nobis natus
Ex intácta Vírgine,
Et in mundo conversátus,
Sparso verbi sémine.
Sui moras incolátus.
Miro clausit órdine. 
In suprémæ nocte cœnæ
Recúmbens cum frátribus,
Observáta lege plene
Cibis in legálibus,
Cibum turbæ duodénæ
Se dat suis mánibus. 
Verbum caro, panem verum
Verbo carnem éfficit;
Fitque sanguis Christi merum:
Et si sensus déficit,
Ad firmándum cor sincérum
Sola fides súfficit.
Tantum ergo Sacraméntum
Venerémur cérnui:
Et antíquum documéntum
Novo cedat ritui:
Præstet fides supplémentum
Sénsuum deféctui.
Genitóri, Genitóque
Laus et iubilátio:
Salus, honor, virtus quoque
Sit et benedíctio
Procedénti ab utróque
Compar sit laudátio.
Amen.

Recessional in Silence

After Mass, and after the conclusion of the recessional hymn, it is customary for the faithful to kneel for a moment in thanksgiving for the Holy Mass just offered. You may wish to add prayers of thanksgiving for the priest who celebrated the Mass; your parish and bishop; holy priests, religious and faithful persecuted for their fidelity; and for the great gift of Summorum Pontificum, which Pope Benedict XVI gave us in 2007.

1 “Latin-English Booklet Missal,” Coalition in Support of Ecclesia Dei, Fourth Edition, 2008.

Good Friday Liturgy (1962)

O God who, by the Passion of Thy Christ, our Lord, hast loosened the bonds of death, that heritage of the first sin to which all men of later times did succeed: make us so conformed to Him that, as we must needs have bourne the likeness of earthly nature, so we may by santification bear the likeness of heavenly grace. Through the same Christ our Lord.  R. Amen.

I. Readings from Scripture, Passion,
Thus saith the Lord: In their affliction they will rise early to Me: Come, and let us return to the Lord, for He hath taken us, and He will heal us, He will strike, and He will cure us. He will revive us after two days: on the third day He will raise us up and we shall live in His sight. We shall know and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light and He will come to us as the early and the latter rain to the earth. What shall I do to thee, O Ephraim? What shall I do to thee, O Juda? Your mercy is as a morning cloud and as the dew that goeth away in the morning. For this reason have I hewed them by the Prophets, I have slain them by the words of my mouth: and thy judgements shall go forth as the light. For I desired mercy and not sacrifice: and the knowledge of God more than holocausts.
O Lord, I have heard Thy hearing and was afraid: I have considered Thy works and trembled.  
V. In the midst of two animals Thou shalt be made known: when the years shall draw nigh Thou shalt be known: when the time shall come, Thou shalt be manifested.  
V. When my soul shall be in trouble, Thou wilt remember mercy, even in Thy wrath.  
V. God will come from Libanus, and the Holy One from the shady and thickly covered mountain.  
V. His majesty covered the heavens: and the earth is full of His praise.
Let us pray.
D. Let us kneel.
R. Arise.
O God, from whom Judas received the punishment of his guilt, and the thief the reward of his confession: grant unto us the full fruit of Thy clemency; that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

In those days the Lord said to Moses and Aaron in the land of Egypt: This month shall be to you the beginning of months: it shall be the first in the months of the year. Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day fo this month let every man take a lamb by their families and houses. But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbor that joineth to his house, according to the number of souls which may be enough to eat the lamb. And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid. And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening. And they shall take of blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it. And they shall eat the flesh that night roasted at the fire: and unleavened bread with wild lettuce. You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire. You shall eat the head with the feet and entrails thereof. Neither shall there remain any thing of it until morning. If there be an thing left, you shall burn it with fire. And thus you shall eat it: You shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste; for it is the Phase that is the Passage of the Lord.
Deliver me, O Lord, from the evil man: rescue me from the unjust man.  
V. Who have devised iniquities in their hearts: all the day long they designed battles.  
V. They have sharpened their tongues like a serpent; the venom of asps is under their lips.  
V. Keep me, O Lord, from the hand of the wicked: and from unjust men deliver me.  
V. Who have proposed to supplant my steps. The proud have hidden a net for me.  
V. And they have stretched out cords for a snare for my feet; they have laid for me a stumbling-block by the wayside.  
V. I said to the Lord: Thou art my God. Hear, O Lord, the voice of my supplication.
V. O Lord, Lord, the strength of my salvation: overshadow my head in the day of battle.  
V. Give me not up from my desire to the wicked: they have plotted against me. Do not Thou forsake me, lest at any time they should triumph.  
V. The head of them compassing me about: the labor of their lips shall overwhelm them.  
V. But the just shall give glory to Thy Name: and the upright shall dwell with Thy countenance.

Passion
P. May the Lord be in your hearts and on your lips.  
R. Amen.
The Passion of Our Lord Jesus Christ according to St. John.
At that time Jesus went forth with His disciples over the brook Cedron, where there was a garden, into which He entered with His disciples. And Judas also, who betrayed Him, knew the place: because Jesus had often resorted thither together with His disciples. Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing that all things that should come upon Him, went forth and said to them:  J. Whom seek ye?  C. They answered Him:  S. Jesus of Nazareth.  C. Jesus saith to them: J. I am He. C. And Judas also, who betrayed Him, stood with them. As soon therefore as He had said to them: J. I am He; they went backward and fell to the ground. Again therefore He asked them: J. Whom seek ye?  C. And they said: S. Jesus of Nazareth.  C. Jesus answered: J. I have told you that I am He. If therefore you seek Me, let these go their way;  C. That the word might be fulfilled which He said: Of them whom Thou hast given Me, I have not lost anyone. Then Simon Peter, having a sword, drew it and struck the servant of the high priest and cut off his right ear. And the name of the servant was Malchus. Jesus therefore said to Peter: J. Put up thy sword in the scabbard. The chalice which My Father hath given Me, shall I not drink it?  C. Then the band and the tribune and the servants of the Jews took Jesus, and bound Him. And they led Him away to Annas first, for he was father-in-law to Caiphas, who was the high priest that year. Now Caiphas was he who had given the counsel to the Jews: that it was expedient that one man should die for the people. And Simon Peter followed Jesus: and so did another disciple. And that disciple was known to the high priest and went in with Jesus into the court of the high priest. But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the portress and brought in Peter. The maid therefore that was portress saith to Peter: S. Art not thou also one of this man’s disciples?  C. He saith: S.I am not. C. Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter, also, standing and warming himself. The high priest therefore asked Jesus of His disciples and of His doctrine. Jesus answered him: J. I have spoken openly to the world. I have always taught in the synagogue and in the temple, whither all the Jews resort: and in secret I have spoken nothing. Why asketh thou Me? Ask them who have heard what I have spoken unto them. Behold they know what things I have said. C. And when He had said these things, one of the servants, standing by, gave Jesus a blow, saying: S. Answerest Thou the high priest so?  C. Jesus answered him: J. If I have spoken evil, give testimony of the evil; but if well, why strikest thou Me?  C. And Annas sent Him bound to Caiphas the high priest. And Simon Peter was standing and warming himself. They said therefore to him: S. Art not thou also one of His disciples?  C. He denied it and said: S. I am not. C. One of the servants of the high priest a kinsman to him whose ear Peter cut off saith to him: S. Did I not see thee in the garden with Him?  C. Again therefore Peter denied; and immediately the cock crew. Then they led Jesus from Caiphas to the governor’s hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the Pasch. Pilate therefore went out to them, and said: S. What accusation bring you against this man?  C. They answered and said to him: S. If He were not a malefactor, we would not have delivered Him up to thee.  C. Pilate therefore said to them: S. Take Him you, and judge Him according to your law.  C. The Jews therefore said to him: S. It is not lawful for us to put any man to death. C. That the word of Jesus might be fulfilled, which He said, signifying what death He should die. Pilate therefore went into the hall again and called Jesus and said to Him: S.Art Thou the King of the Jews?  C. Jesus answered: J. Sayest thou this thing of thyself, or have other told it thee of Me?  C. Pilate answered: S. Am I a Jew? Thine own nation and the chief priests have delivered Thee up to me. What hast Thou done?  C. Jesus answered: J. My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.  C. Pilate therefore said to Him: S. Art Thou a King then?  C. Jesus answered: J. Thou sayest I am a king. For this was I born, and for this came I into the world; that I should give testimony of the truth. Every one that is of the truth heareth My voice.  C. Pilate saith to Him: S. What is truth?  C. And when he had said this, he went out again to the Jews and saith to them: S. I find no cause in Him. But you have a custom that I should release one unto you at the Pasch. Will you, therefore, that I release unto you the King of the Jews?  C. Then cried they all again, saying: S. Not this man, but Barabbas.  C.Now Barabbas was a robber. Then therefore Pilate took Jesus and scourged Him. And the soldiers platting a crown of thorns, put it upon His head; and they put on Him a purple garment. And they came to Him and said: S. Hail, King of the Jews.  C. And they gave Him blows. Pilate therefore went forth again and saith to them: S. Behold, I bring Him forth unto you, that you may know that I find no cause in Him.  C. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: S.Behold the man.  C. When the chief priests, therefore, and the servants had seen Him, they cried out, saying: S. Crucify Him, crucify Him.  C. Pilate saith to them: S. Take Him you, and crucify Him; for I find no cause in Him.  C. The Jews answered him: S. We have a law, and according to the law He ought to die, because He made Himself the Son of God.  C.When Pilate, therefore, had heard this saying, he feared the more. And he entered into the hall again; and he said to Jesus: S. Whence art Thou?  C. But Jesus gave him no answer. Pilate therefore saith to Him: S. Speakest Thou not to me? Knowest Thou not that I have power to crucify Thee, and I have power to release Thee?  C. Jesus answered: J. Thou shouldst not have any power against Me, unless it were given thee from above. Therefore, he that hath delivered Me to thee hath a greater sin.  C. And from henceforth Pilate sought to release Him. But the Jews cried out, saying: S. If thou release this Man, thou art not Caesar’s friend. For whosoever maketh himself a king speaketh against Caesar.  C. Now when Pilate had heard these words, he brought Jesus forth and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha. And it was Parasceve of the Pasch, about the sixth hour; and he saith to the Jews: S. Behold your King.  C. But they cried out: S. Away with Him. Away with Him: Crucify Him.  C. Pilate saith to them: S. Shall I crucify your King?  C. The chief priests answered: S. We have no king but Caesar.  C. Then, therefore, he delivered Him to them to be crucified. And they took Jesus and led Him forth. And bearing His cross, He went forth to that place which is called Calvary but in Hebrew Golgotha.; where they crucified Him, and with Him two others, one on each side and Jesus in the midst. And Pilate wrote a title also: and he put it upon the cross. And the writing was: Jesus of Nazareth, the King of the Jews. This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city. And it was written in Hebrew, Greek, and in Latin. Then the chief priests of the Jews said to Pilate: S. Write not: The King of the Jews; but that He said: I am the King of the Jews.  C. Pilate answered: S. What I have written, I have written.  C. The soldiers therefore, when they had crucified Him, took His garments and they made four parts, to every soldier a part and also His coat. Now the coat was without seam, woven from the top throughout. They said then one to another: S. Let us not cut it, but let us cast lots for it, whose it shall be: that the Scripture might be fulfilled which saith: They have parted My garemnts among them, and upon My vesture they have cast lots. And the soldiers indeed did these things. Now there stood by the cross of Jesus His Mother, and His Mother’s sister, Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen His Mother and the disciple standing whom He loved, He saith to His Mother: J.Woman, behold thy son.  C. After that, He saith to the disciple: J. Behold thy mother.  C.And from that hour, the disciple took her to his own. Afterwards, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said: J. I thirst.  C.Now there was a vessel set there, full of vinegar. And they, putting a sponge full of vinegar about hyssop, put it to His mouth. Jesus therefore, when He had taken the vinegar, said: J. It is consummated.  C. And bowing His head, He gave up the ghost.
Then the Jews because it was the Parasceve, that the bodies might not remain upon the cross on the Sabbath day for that was a great Sabbath day, besought Pilate that their legs might be broken and that they might be taken away. The soldiers therefore came, and they broke the legs of the first, and of the other that was crucified with Him. But after they were come to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers with a spear opened His side, and immediately there came out blood and water. And he that saw it hath given testimony: and his testimony is true. And he knoweth that he saith true: that you also may believe. For these things were done that the Scripture might be fulfilled: you shall not break a bone of Him. And again another Scripture saith: They shall look on Him whom they pierced. And after these things, Joseph of Arimathea because he was a disciple of Jesus, but secretly for fear of the Jews besought Pilate that he might take away the Body of Jesus. And Pilate gave leave. He came therefore and took away the Body of Jesus. And Nicodemus also came he who at the first came to Jesus by night, bringing a mixture of myrrh and aloes, about a hundred pound weight. They took therefore the Body of Jesus and bound it in linen cloths, with the spices, as the manner of the Jews is to bury. Now there was in the place where He was crucified a garden: and in the garden a new sepulchre, wherein no man yet had been laid. There, therefore, because of the Parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.

II. The Great Intercessions
Let us pray, dearly beloved, for the holy Church of God: that our Lord and God may deign to give it peace, keep it in unity, and guard it throughout the world, subjecting to it principalities and powers: and may grant unto us that, leading a peaceful and quiet life, we may glorify God, the Father almighty.
P. Let us pray.
D. Let us kneel.
S. Arise.
Almighty and everlasting God, Who in Christ hast revealed Thy glory to all nations: guard the works of Thy mercy; that Thy Church, spread over the whole world, may with steadfast faith persevere in the confession of Thy Name. Through the same Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.  
R. Amen.

Let us pray for our most holy Father Pope N., that our Lord and God, Who chose him to the order of the Episcopate, may keep him in health and safety for His holy Church to govern the holy people of God.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, by Whose judgement all things are established, mercifully regard our prayers, and in Thy goodness preserve the Bishop chosen for us: that the Christian people who are ruled by Thine authority, may under so great a Pontiff, be increased in the merits of faith. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray also for all Bishops, Priests, Deacons, Subdeacons, Acolytes, Exorcists, Readers, Porters, Confessors, Virgins, Widows, and for all the holy people of God.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, by Whose Spirit the whole body of the Church is sanctified and rules, hear our humble pleading for all the orders thereof; that by the gift of Thy grace in all their several degrees may faithfully serve Thee. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the same Holy Ghost, God, world without end.
R. Amen.

Let us pray also for all engaged in affairs of state and for all their ministries and powers: that our God and Lord may guide according to His will their minds and hearts, to our lasting peace. 
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, in Whose hands dwell all might and the rights of every people: look favorably on those who wield power over us; and let Thy right hand protect us, that, all the world through, both religious integrity and our country’s security may be firmly based and abide. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray also for our Catechumens: that our Lord and God would open the ears of their hearts, and the gate of mercy; that, having received by the font of regeneration the remission of all their sins, they also may be found in Christ Jesus our Lord.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, who dost ever make Thy Church fruitful with new offspring: increase the faith and understanding of our Catechumens; that being born again in the font of Baptism, they may be associated wiht the children of Thine adoption. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.

Let us pray, dearly beloved, to God the Father almighty, that He would cleanse the world of all errors: take away diseases, drive away famine, open prisons, break chains, grant a sure return to travellers, health to the sick, and a safe haven to those at sea.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, the comfort of the sorrowful, and the strength of those that labor: hasten the prayers of those that call upon Thee in any trouble reach Thee; that all may rejoice that in their necessities Thy mercy has helped them. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.  
R. Amen.

Let us pray also for heretics and schismatics: that our Lord God would be pleased to rescue them from all their errors; and recall them to our holy mother the Catholic and Apostolic Church.
P. Let us pray.
D. Let us kneel.
S. Arise.
Almighty and everlasting God, who savest all, and wouldst that no one should perish: look on the souls that are led astray by the deceit of the devil: that having set aside all heretical evil, the hearts of those that err may repent, and return to the unity of Thy truth. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.  
R. Amen

Let us also pray for the Jews: that our God and Lord may illuminate their hearts, that they acknowledge that Jesus Christ is the Saviour of all men.
P. Let us pray.
D. Let us kneel.
S. Arise.
Almighty, eternal God, Who wishes that all men be saved and come to a knowledge of truth, propitiously grant that as the fullness of the nations enters Your Church, all of Israel may be saved. Through the same Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.  
R. Amen.

Let us pray also for the pagans: that almighty God would remove iniquity from their hearts: that, putting aside their idols, they may be converted to the true and living God, and His only Son, Jesus Christ our God and Lord.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, who ever seekest not the death, but the life of sinners: mercifully hear our prayer, and deliver them from the worship of idols: and join them to Thy holy Church for the praise and glory of Thy Name. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.  
R. Amen.

Adoration of the Cross
V. Behold the wood of the Cross, on which hung the Saviour of the world.
R. Come, let us adore.
V. Behold the wood of the Cross, on which hung the Saviour of the world.
R. Come, let us adore.
V. Behold the wood of the Cross, on which hung the Saviour of the world.
R. Come, let us adore.
V. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.  
V. Because I led thee out of the land of Egypt, thou hast prepared a cross for thy Saviour.
R. O holy God!
R. O holy God!
R. O holy strong One!
R. O holy strong One!
R. O holy immortal one, have mercy on us.
R. O holy immortal one, have mercy on us.
V. Because I led thee out through the desert forty years: and fed thee with manna, and brought thee into a land exceeding good, thou hast prepared a Cross for thy Saviour.
R. O holy God!
R. O holy God!
R. O holy strong One!
R. O holy strong One!
R. O holy immortal one, have mercy on us.
R. O holy immortal one, have mercy on us.
V. What more ought I have done for thee, that I have not done? I planted thee, indeed, My most beautiful vineyard: and thou hast become exceeding bitter to Me: for in My thirst thou gavest Me vinegar to drink: and with a lance thou hast pierced the side of thy Saviour.
R. O holy God!
R. O holy God!
R. O holy strong One!
R. O holy strong One!
R. O holy immortal one, have mercy on us.
R. O holy immortal one, have mercy on us.

V. For thy sake I scourged Egypt with its first-born: and thou hast scourged Me and delivered Me up.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I led thee out of Egypt having drowned Pharao in the Red Sea: and thou hast delivered Me to the chief priests.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I opened the sea before thee: and thou with a spear hast opened My side.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I went before thee in a pillar of cloud: and thou hast led Me to the judgement hall of Pilate.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I fed thee with manna in the desert; and thou hast beaten Me with whips and scourges.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I gave thee the water of salvation from the rock to drink: and thou hast given Me gall and vinegar.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. For thy sake I struck the kings of the Chanaanites: and thou hast struck My head with a reed.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I gave thee a royal sceptre: and thou hast given to My head a crown of thorns.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I exalted thee with great strength: and thou hast hanged Me on the gibbet of the Cross.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
Ant. We adore Thy Cross, O Lord: and we praise and glorify Thy holy Resurrection: for behold by the wood of the Cross joy has come into the whole world. 
May God have mercy on us, and bless us: may He cause the light of His countenance to shine upon us, and have mercy on us.
Ant. We adore Thy Cross, O Lord: and we praise and glorify Thy holy Resurrection: for behold by the wood of the Cross joy has come into the whole world. 

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be; * Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
Sing, my tongue, the glorious battle!
With completed victory rife!
And above the Cross’s trophy
Tell the triumph of the strife:
How the world’s Redeemer conquer’d
By the offering of His life.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
God, his Maker, sorely grieving,
That the first-made Adam fell,
When he ate the fruit of sorow,
Whose reward was death and hell,
Noted then this Wood the ruin,
Of the ancient wood to quell.

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
For this work of our salvation
Needs must have its order so,
And the manifold deceiver’s
Art by art would overthrow,
And from thence would bring the healing,
Whence the insult of the foe.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
Wherefore when the appointed fullness
Of the holy time was come,
He was sent who maketh all things
From th’ eternal Father’s home,
And proceeded, God Incarnate,
Offspring of the Virgin’s womb.

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
Weeps the Infant in the manger 
That in Bethlehem’s stable stands: 
And His Limbs the Virgin Mother 
Doth compose in swaddling bands, 
Meetly thus in linen folding 
Of her God the feet and hands.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
Thirty years among us dwelling,
His appointed time fulfilled,
Born for this, He meets His Passion,
For that this He freely willed:
On the Cross the Lamb is lifted,
Where His life-blood shall be spilled.

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
He endured the nails, the spitting,
Vinegar, and spear, and reed;
From that holy Body broken
Blood and water forth proceed:
Earth, and stars, and sky, and ocean,
By that flood from stain are freed.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
Bend thy boughs, O Tree of glory!
Thy relaxing sinews bend;
For awhile the ancient rigor,
That thy birth bestowed, suspend:
And the King of heavenly beauty
On thy bosom gently tend!

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
Thou alone wast counted worthy
This world’s ransom to uphold;
For a shipwrecked race preparing
Harbor, like the Ark of old;
With the sacred Blood anointed
From the smitten Lamb that rolled.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
To the Trinity be glory
Everlasting, as is meet:
Equal to the Father, equal
To the Son, and Paraclete:
Trinal Unity, Whose praises
All created things repeat.
Amen.
Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.

We adore Thee, O Christ, and we bless Thee, because by Thy Cross Thou hast redeemed the world.
Through a tree we were enslaved, and through a holy Cross have we been set free: the fruit of a tree led us astray, the Son of God bought us back.
Saviour of the world, do Thou save us, do Thou, who through Thy Cross and Blood didst redeem us, do Thou help us, our God, we beseech Thee.

Communion
Let us pray. 
Instructed by Thy saving precepts, and following Thy divine institution, we make bold to say:
Our Father, who art in Heaven: hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in Heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. Amen.
Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the blessed and glorious ever Virgin Mary, Mother of God, and of the Holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance. Through the same Jesus Christ, Thy Son, our Lord, Who with Thee in the unity of the Holy Ghost liveth and reigneth God, world without end.
R. Amen.
Let not the partaking of Thy Body, O Lord Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, for ever and ever. Amen.
Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.  
Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
May the body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.

Let us pray. 
Upon Thy people who with devout hearts have recalled the Passion and Death of Thy Son, we beseech Thee, O Lord, may plentiful blessings descend: may gentleness be used with us, and consolation given us, may our faith increase in holiness, our redemption for ever made firm. Through the same Christ our Lord. Amen.
R. Amen.

Let us pray. 
Almighty and merciful God, who hast restored us by the Passion and Death of Thy Christ: preserve within us the work of Thy mercy; that by our entering into this mystery we may ever live devoutly. Through the same Christ our Lord. Amen.
R. Amen.

Let us pray. 
Be mindful of Thy mercies, O Lord, and hallow with eternal protection us Thy servants, from whom Christ Thy Son established through His Blood this mystery of the Pasch. Through the same Christ our Lord. Amen.
R. Amen.

Holy Thursday (1962) Propers

The following are the English propers (“the readings”) for this Mass. The English of the fixed, ordinary parts of the Mass are available for a Low Mass, High Mass and Solemn Mass.

Introitus
Gal 6:14.
But it behooves us to glory in the cross of Our Lord Jesus Christ: in Whom is our salvation, life, and resurrection; by whom we are saved and delivered.
Ps. 66. 2
May God have mercy on us, and bless us: may He cause the light of His countenance to shine upon us; and may He have mercy on us.
But it behooves us to glory in the cross of Our Lord Jesus Christ: in Whom is our salvation, life, and resurrection; by whom we are saved and delivered.

Collect
Let us pray.
O God, from whom Judas received the punishment of his guilt, and the thief the reward of his confession: grant unto us the full fruit of Thy clemency; that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Lesson
Lesson from the first letter of blessed Paul the Apostle to the Corinthians
1 Cor 11:20-32.
Brethren, When you come therefore into one place, it is not now to eat the Lord’s supper. For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk. What, have you not houses to eat and to drink in? Or despise ye the church of God and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not. For I have received of the Lord that which I also delivered unto you, that the Lord Jesus, the same night in which He was betrayed, took bread, and giving thanks, broke and said: Take ye and eat: This is My Body, which shall be delivered for you. This do for the commemoration of Me. In like manner also the chalice, after He had supped, saying: This chalice is the new testament in My Blood. This do ye, as often as you shall drink, for the commemoration of Me. For as often as you shall eat this bread and drink the chalice, you shall show the death of the Lord, until He come. Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the Body and the Blood of the Lord. But let a man prove himself; and so let him eat of that bread and drink of the chalice. For he that eateth and drinketh unworthily eateth and drinketh judgment to himself, not discerning the Body of the Lord. Therefore are there many infirm and weak among you: and many sleep. But if we would judge ourselves, we should not be judged. But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.  
R. Thanks be to God.

Gradual
Phil 2:8-9
Christ became obedient for us unto death, even to the death of the cross. 
V. For which cause God also exalted Him and hath given Him a Name which is above all names.

Gospel
Continuation +︎ of the holy Gospel according to John
R. Glory be to Thee, O Lord.
Joann 13:1-15
Before the festival-day of the Pasch, Jesus knowing that His hour was come, that He should pass out of this world to the Father, having loved His own who were in the world. He loved them unto the end. And when supper was done – the devil having now put into the heart of Judas, the son of Simon the Iscariot, to betray Him, – knowing that the Father had given Him all things into His hands and that He came from God and goeth to God: He riseth from supper and layeth aside His garments and, having taken a towel, girded Himself. After that, He putteth water into a basin and began to wash the feet of the disciples and to wipe them with the towel wherewith He was girded. He cometh therefore to Simon Peter. And Peter saith to Him: Lord, dost Thou wash my feet? Jesus answered and said to him: What I do, thou knowest not now: but thou shalt know hereafter. Peter saith to Him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with Me. Simon Peter saith to Him: Lord, not only my feet, but also my hands and my head. Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. For He knew who he was that would betray Him; therefore He said: You are not all clean. Then after He had washed their feet and taken His garments, being set down again, He said to them: Know you what I have done to you? You call Me Master and Lord. And you say well; for so I am. If then I being your Lord and Master, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that as I have done to you, so you do also.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

If the Washing of the Feet is being done, the following are the prayers:

Washing of the feet

Ant. A new commandment I give unto you: That you love one another, as I have loved you, saith the Lord.
Blessed are the undefiled in the way: who walk in the law of the Lord.
Ant. A new commandment I give unto you: That you love one another, as I have loved you, saith the Lord.

Ant. After our Lord was risen from supper, He put water into a basin, and began to wash the feet of His disciples: to whom He gave this example. 
Great is the Lord, and exceedingly to be praised in the city of our God, in His holy mountain.
Ant. After our Lord was risen from supper, He put water into a basin, and began to wash the feet of His disciples: to whom He gave this example. 

Ant. Our Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I your Lord and Master have done to you? I have given you an example, that ye also may do likewise.
Thou hast blessed, O Lord, Thy land; Thou hast turned away the captivity of Jacob.
Ant. Our Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I your Lord and Master have done to you? I have given you an example, that ye also may do likewise.

Ant. Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 
V. He came to Simon Peter, and Peter said to Him: Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 
V. What I do, thou knowest not now; but thou shalt know hereafter.
Ant. Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. 

Ant. If I your Lord and Master, have washed your feet, how much more ought you to wash one another’s feet? 
Hear these things, all ye nations: give ear, ye that inhabit the world.
Ant. If I your Lord and Master, have washed your feet, how much more ought you to wash one another’s feet? 

Ant. By this shall all men know that you are My disciples, if you have love one for another. 
V. Said Jesus to His disciples.
Ant. By this shall all men know that you are My disciples, if you have love one for another. 

Ant. Let these three, faith, hope, and charity, remain in you; but the greatest of these is charity. 
V. And now there remain faith, hope and charity, these three; but the greatest of these is charity.
Ant. Let these three, faith, hope, and charity, remain in you; but the greatest of these is charity. 

Where charity and love are, there is God. 
V. The love of Christ has gathered us together. 
V. Let us rejoice in Him and be glad. 
V. Let us fear and love the living God. 
V. And let us love one another with a sincere heart. 
Where charity and love are, there is God. 
V. When, therefore, we are assembled together. 
V. Let us take heed, that we be not divided in mind. 
V. Let malicious quarrels and contentions cease. 
V. And let Christ our God dwell among us. 
Where charity and love are, there is God. 
V. Let us also with the blessed see. 
V. Thy face in glory, O Christ our God. 
V. There to possess immeasurable and happy joy. 
V. For infinite ages of ages. Amen.

Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven.
Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen.
V. Thou hast commanded Thy commandments, O Lord. 
R. To be exactly observed. 
V. Thou hast washed the feet of Thy disciples. 
R. Despise not the work of Thy hands. 
V. O Lord, hear my prayer. 
R. And let my cry come unto Thee. 
V. The Lord be with you. 
R. And with thy spirit. 
Let us pray
Be present, O Lord, we beseech Thee, at the performance of our service: and since Thou didst vouchsafe to wash the feet of Thy disciples, despise not the work of Thy hands, which Thou hast commanded us to retain: that as here the outward stains are washed away by us and from us, so the inward sins of us all may be blotted out by Thee. Which do Thou vouchsafe to grant, who livest and reignest God for ever and ever. 
R. Amen. 

Offertorium
Ps 117: 16, 17
The right hand of the Lord hath wrought strength: the right hand of the Lord hath exalted me. I shall not die, but live, and shall declare the works of the Lord.

Secreta
We beseech Thee, O holy Lord, Father almighty, everlasting God, that He Himself may render our Sacrifice acceptable to Thee, Who, by the tradition of today, taught His disciples to do this in remembrance of Him, Jesus Christ, Thy Son, our Lord,
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
R. Amen

Prefatio
Holy Cross
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Pange Lingua
Pange língua, gloriósi
Córporis mystérium,
Sanguinísque pretiósi,
Quem in mundi prétium
Fructus ventris generósi
Rex effúdit géntium.
Nobis datus, nobis natus
Ex intácta Vírgine,
Et in mundo conversátus,
Sparso verbi sémine.
Sui moras incolátus.
Miro clausit órdine. 
In suprémæ nocte cœnæ
Recúmbens cum frátribus,
Observáta lege plene
Cibis in legálibus,
Cibum turbæ duodénæ
Se dat suis mánibus. 
Verbum caro, panem verum
Verbo carnem éfficit;
Fitque sanguis Christi merum:
Et si sensus déficit,
Ad firmándum cor sincérum
Sola fides súfficit.
Tantum ergo Sacraméntum
Venerémur cérnui:
Et antíquum documéntum
Novo cedat ritui:
Præstet fides supplémentum
Sénsuum deféctui.
Genitóri, Genitóque
Laus et iubilátio:
Salus, honor, virtus quoque
Sit et benedíctio
Procedénti ab utróque
Compar sit laudátio.
Amen.